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Poverty remains one of the most urgent issues of our time. In this fully updated edition of her important and widely acclaimed intervention on the topic, Ruth Lister introduces readers to the meaning and experience of poverty in the contemporary world. The book opens with a lucid discussion of current debates around the definition and measurement of poverty in industrialized societies, before embarking on a multifaceted exploration of its varied interpretations. Drawing on thinking in the field of international development and real-life accounts, the book emphasizes key aspects of poverty such as powerlessness, lack of voice, insecurity, loss of dignity and respect. Ruth Lister embraces the relational, cultural, symbolic as well as material dimensions of poverty, and makes important links between poverty and other concepts such as capabilities, agency, human rights and citizenship. She concludes by making the case for reframing the politics of poverty as a claim for redistribution and recognition. The result is a rich and insightful analysis, which deepens and broadens our understanding of poverty today. It will be essential reading for all students in the social sciences, as well as researchers, activists and policymakers.

Brutally honest and fearless, Poverty Safari is an unforgettable insight into modern Britain, and will change how you think about poverty. The Sunday Times Top Ten bestseller Winner of the Orwell Prize. Named the most 'Rebellious Read of the 21st Century' in a Scottish Book Trust poll Darren McGarvey, award-winning author and presenter of BBC series The State We're In has experienced poverty and its devastating effects first-hand. He knows why people from deprived communities all around Britain feel angry . . . So he invites you to come on a safari of sorts. But not the kind where the wildlife is surveyed from a safe distance. This book takes you inside the experience of poverty to show how the pressures really feel and how hard their legacy is to overcome. Arguing that both the political left and right misunderstand poverty as it is actually lived, McGarvey sets out what everybody – including himself – could do to change things. 'Another cry of anger from a working class that feels the pain of a rotten, failing system. Its value lies in the strength it will add to the movement for change.' - Ken Loach, director of Kes

Poverty in fifth- and fourth-century BCE Athens was a markedly different concept to that with which we are familiar today. Reflecting contemporary ideas about labour, leisure, and good citizenship, the 'poor' were considered to be not only those who were destitute, or those who were living at the borders of subsistence, but also those who were moderately well-off but had to work for a living. Defined in this way, this group covered around 99 per cent of the population of Athens. This conception of penia (poverty) was also ideologically charged: the poor were contrasted with the rich and found, for the most part, to be both materially and morally deficient. Poverty, Wealth, and Well-Being sets out to rethink what it meant to be poor in a world where this was understood as the need to work for a living, exploring the discourses that constructed poverty as something to fear and linking them with experiences of penia among different social groups in Athens. Drawing on current research into and debates around poverty within the social sciences, it provides a critical reassessment of poverty in democratic Athens and argues that it need not necessarily be seen in terms of these elitist ideological categories, nor indeed solely as an economic condition (the state of having no wealth), but that it should also be understood in terms of social relations, capabilities, and well-being. In developing a framework to analyse the complexities of poverty so conceived and exploring the discourses that shaped it, the volume reframes poverty as being dynamic and multidimensional, and provides a valuable insight into what the poor in Athens - men and women, citizen and non-citizen, slave and free - were able to do or to be.

THE NEW YORK TIMES BESTSELLERONE OF BARACK OBAMA'S FAVOURITE BOOKS OF 2023 A searing study of American poverty from the Pulitzer Prize-winning author of EvictedThe United States is the richest country on earth, yet has more poverty than any other advanced democracy. One in seven Americans live below the poverty line, a line which hasn't shifted over the last fifty years, despite the efforts of successive governments. Why is there so much scarcity in this land of dollars?In Poverty, by America, acclaimed sociologist Matthew Desmond examines American poverty today and the stories we tell ourselves about it. Spanning social isolation, mass incarceration, the housing crisis, domestic violence, crack and opioid epidemics, welfare cuts and more, Desmond argues that poverty does not result from a lack of resources or good policy ideas. We already know how to eliminate it. The hard part is getting more of us to care.To do so, we need a new story. As things stand, liberals explain poverty through insurmountable structural issues, whereas conservatives highlight personal failings and poor life choices. Both abdicate responsibility, and ignore the reality that the advantages of the rich only come at the expense of the poor. It is time better-paid citizens put themselves back in the narrative, recognizing that the depth and expanse of poverty in any nation reflects our failure to look out for one another. Poverty must ultimately be met by community: all this suffering and want is our doing, and we can undo it.

THE NEW YORK TIMES BESTSELLER ONE OF BARACK OBAMA'S FAVOURITE BOOKS OF 2023 A searing study of American poverty from the Pulitzer Prize-winning author of Evicted The United States is the richest country on earth, yet has more poverty than any other advanced democracy. One in seven Americans live below the poverty line, a line which hasn't shifted over the last fifty years, despite the efforts of successive governments. Why is there so much scarcity in this land of dollars? In Poverty, by America , acclaimed sociologist Matthew Desmond examines American poverty today and the stories we tell ourselves about it. Spanning social isolation, mass incarceration, the housing crisis, domestic violence, crack and opioid epidemics, welfare cuts and more, Desmond argues that poverty does not result from a lack of resources or good policy ideas. We already know how to eliminate it. The hard part is getting more of us to care. To do so, we need a new story. As things stand, liberals explain poverty through insurmountable structural issues, whereas conservatives highlight personal failings and poor life choices. Both abdicate responsibility, and ignore the reality that the advantages of the rich only come at the expense of the poor. It is time better-paid citizens put themselves back in the narrative, recognizing that the depth and expanse of poverty in any nation reflects our failure to look out for one another. Poverty must ultimately be met by community: all this suffering and want is our doing, and we can undo it.

Have you ever stopped and wondered where your jeans came from? Who made them and where? Ever wondered where they end up after you donate them for recycling? Following a pair of jeans, Clothing Poverty takes the reader on a vivid around-the-world tour to reveal how clothes are manufactured and retailed, bringing to light how fast fashion and recycling are interconnected. Andrew Brooks shows how recycled clothes are traded across continents, uncovers how retailers and international charities are embroiled in commodity chains which perpetuate poverty, and exposes the hidden trade networks which transect the globe. In this new and updated edition, Brooks retraces his steps to look at the fashion industry today, and considers how, if at all, the industry has changed in response to mounting consumer pressure for more ethical clothing. Stitching together rich narratives, from Mozambican markets, Nigerian smugglers and Chinese factories to London’s vintage clothing scene, TOMS shoes and Vivienne Westwood’s ethical fashion lines, Brooks uncovers the many hidden sides of fashion.

In Wealth, Poverty, and Politics , Dr. Thomas Sowell of the Hoover Institution, Stanford University, examines the reasons for large differences in income and wealth between nations and among groups within nations. A wide range of geographic, demographic, cultural, and political factors are examined, not to find a single factor or a single combination of factors that will explain all economic differences, but to show how particular combinations of factors limit or expand the possibilities for specific nations and peoples at specific times and places.Dr. Sowell also examines some popular explanations of these differences and shows why they will not stand up under scrutiny. In doing so, he takes on some of the reigning titans of the redistributionist movement,including John Rawls, Thomas Piketty, Paul Krugman, and Joseph Stiglitz,and shows how a remarkable number of their claims cannot withstand plain common sense, expressed in plain English.

From Poverty to Power, James Allen's first book, sketches a line of development along which each one person should work in order to accomplish the greatest amount of lasting good. Enduring success in any direction is shown to be the result of inward adjustment and growth. From Poverty to Power contains two sections, The Path to Prosperity and The Way of Peace. Each were later published as individual books. James Allen was a British philosophical writer known for his inspirational books and poetry and as a pioneer of self-help movement. Allen's practical philosophy for successful living has awakened millions to the discovery that "they themselves are makers of themselves". Allen insists that it is within the power of each person to form his own character and create his own happiness.

'Lucid, calm and compelling – Olivier De Schutter tackles the big questions' Kate Pickett, co-author, The Spirit Level: Why Equality is Better for Everyone How do we combat poverty and rising inequality? In our age of impending climate catastrophe, the conventional wisdom around economic growth is no longer fit for purpose; a rising tide sinks all boats. Oliver De Schutter believes that we must fundamentally rethink the fight against poverty. The quest for growth not only clashes with the need to remain within planetary boundaries, but also creates the very social exclusion it is intended to cure: eroding human rights, widening inequality, and modernising poverty without eliminating it. The Poverty of Growth is a clarion call to forge a new path demanding progress that is no longer focused on wealth and profit.

The history of Hollywood is often seen only through the lens of the major studios, forgetting that many of Tinseltown's early creations came from micro-studios stretched along Sunset Boulevard in an area disparagingly known as Poverty Row. Here, the first wave of West Coast moviemakers migrated to the tiny village of Hollywood, where alcohol was illegal, actors were unwelcome, and cattle were herded down the unpaved streets. Most Poverty Row producers survived from film to film, their fortunes tied to the previous week's take from hundreds of nickelodeon tills. They would routinely script movies around an event or disaster, often creating scenarios using sets from more established productions, when the bosses weren't looking, of course. Poverty Row quickly became a generic term for other fly-by-night studios throughout the Los Angeles area. Their struggles to hang on in Hollywood were often more intriguing than the serialized cliffhangers they produced.

This open access bookturns the research attention of social policy scholars and long-term care researchers from comparative descriptions of care systems, focusing mostly on expenditures and volumes of long-term care services, to outcomes, and in particular to the question whether older people really receive the support that they need. Without knowledge about which needs and which social groups are currently inadequately covered, it is impossible to guide policy development. The book puts forwarda novel theoretical framework to guide future research work and public discussion on the issue of unmet long-term care needs, bybroadening the current discussion so that inadequate care is seen in its societal and policy contexts, taking structural issues and policy designs into account.Krögeroutlines three different domains of care poverty (personal care poverty, practical care poverty and socio-emotional care poverty) and differentiates between main methods how unmet needs are measured. This book summarises the existing knowledge on the prevalence, factors and consequences of unmet care needs and interprets these comparatively in the light of social inequalities and care policy models of different welfare states. It will be invaluable to students and scholars ofsocial policy, social work, social gerontology, sociology and political science, and to all disciplines across the field of social sciences that study welfare state policies and care for older people.

The Poverty of Ethics stands the usual moral-political dichotomy on its head. It argues that moral principles do not in fact underlie or inform political decisions. It is, rather, the conceptual primacy of political discourse that rescues ethics from its poverty. Our ethical convictions receive their substance from historical narratives, political analyses, empirical facts, literary-educational models, political activity and personal experience. Yet morality, essentially, doesn't leave room for relativity: not every ethos deserves to be titles 'moral'. Hence the book argues further, it is the left ethos, as it has evolved over years, which forms the basis for ethics: morality is left-wing! Clarifying and justifying this seemingly odd statement is the main purpose of this essay. Appealing to philosophical ideas on the essence of language, on meaning, on understanding and persuasion, this book scrutinizes the system of concepts and attitudes informing our common view of the relationship between the moral and the political. It argues that the traditional conception of morality is far too narrow to form a basis for political thought and political action. Its carefully unfolded argument concludes that none of the current philosophical accounts of morality can be translated into terms of political will, much less into direct political action. Being too general and elastic, neither abstract moral principles, ethical-aesthetic sensibilities, nor the ethical demand emanating from an Other, can fulfill these tasks. Instead, the false primacy of the ethical over the political and the infinite flexibility of vacuous moral discourse are often mobilized to launder wrongs and delegitimize radical left politics. Gratification of the moral high ground becomes an implement of de-politicization, and thus a powerful political instrument in the hands of those seeking to shore up the existing order.

There is no normative concept more appealing today than the idea of individual freedom. Political party manifestos are drawn up, legal reforms are defended, military interventions are undertaken, even decisions in personal relationships are justified – all in the name of individual freedom. But our understanding of freedom is impoverished if we try to grasp its essence merely in terms of the subjective rights of the individual. In his new book, Axel Honneth shows that we still have a lot to learn from the tradition of philosophy about a rational concept of freedom. Honneth begins by re-examining the work of Hegel and Marx in order to clarify the concept of freedom. He then explores various social problem areas in which the ideals of freedom are directly confronted by contemporary obstacles. Honneth ends by examining potential forces which could give new impetus to our struggle for freedom. This new book by one of the leading social and political philosophers writing today will be of great interest to students and scholars of philosophy, political theory, social theory, and the social sciences and humanities generally.

Love, Poverty and War: Journeys and Essays showcases the Hitchens' rejection of consensus and cliché, whether he's reporting from abroad in Indonesia, Kurdistan, Iraq, North Korea, or Cuba, or when his pen is targeted mercilessly at the likes of William Clinton, Mother Theresa ("a fanatic, a fundamentalist and a fraud"), the Dalai Lama, Noam Chomsky, Mel Gibson and Michael Bloomberg. Hitchens began the nineties as a "darling of the left" but has become more of an "unaffiliated radical" whose targets include those on the "left," who he accuses of "fudging" the issue of military intervention in the Balkans, Afghanistan and Iraq. Yet, as Hitchens shows in his reportage, cultural and literary criticism, and opinion essays from the last decade, he has not jumped ship and joined the right but is faithful to the internationalist, contrarian and democratic ideals that have always informed his work.

On its publication in 1957, The Poverty of Historicism was hailed by Arthur Koestler as 'probably the only book published this year which will outlive the century.' A devastating criticism of fixed and predictable laws in history, Popper dedicated the book to all those 'who fell victim to the fascist and communist belief in Inexorable Laws of Historical Destiny.' Short and beautifully written, it has inspired generations of readers, intellectuals and policy makers. One of the most important books on the social sciences since the Second World War, it is a searing insight into the ideas of this great thinker.

I looked around upon the world, and saw that it was shadowed by sorrow and scorched by the fierce fires of suffering. And I looked for the cause. I looked around, but could not find it; I looked in books, but could not find it; I looked within, and found there both the cause and the self-made nature of that cause. I looked again, and deeper, and found the remedy. I found one Law, the Law of Love; one Life, the Life of adjustment to that Law; one Truth, the truth of a conquered mind and a quiet and obedient heart. And I dreamed of writing a book which should help men and women, whether rich or poor, learned or unlearned, worldly or unworldly, to find within themselves the source of all success, all happiness, all accomplishment, all truth. And the dream remained with me, and at last became substantial; and now I send it forth into the world on its mission of healing and blessedness, knowing that it cannot fail to reach the homes and hearts of those who are waiting and ready to receive it.

What is a rule, if it appears to become confused with life? And what is a human life, if, in every one of its gestures, of its words, and of its silences, it cannot be distinguished from the rule? It is to these questions that Agamben's new book turns by means of an impassioned reading of the fascinating and massive phenomenon of Western monasticism from Pachomius to St. Francis. The book reconstructs in detail the life of the monks with their obsessive attention to temporal articulation and to the Rule, to ascetic techniques and to liturgy. But Agamben's thesis is that the true novelty of monasticism lies not in the confusion between life and norm, but in the discovery of a new dimension, in which "life" as such, perhaps for the first time, is affirmed in its autonomy, and in which the claim of the "highest poverty" and "use" challenges the law in ways that we must still grapple with today. How can we think a form-of-life, that is, a human life released from the grip of law, and a use of bodies and of the world that never becomes an appropriation? How can we think life as something not subject to ownership but only for common use?

In Progress and Poverty, economist Henry George scrutinizes the connection between population growth and distribution of wealth in the economy of the late nineteenth century. The initial portions of the book are occupied with refuting the demographic theories of Thomas Malthus, who asserted that the vast abundance of goods generated by an economy's growth was spent on food. Consequently the population rises, keeping living standards low, poverty widespread, and starvation and disease common. Henry George had a different attitude: that poverty could be solved and economic progress preserved. To prove this, he draws upon decades of data which show that the increase in land prices restrains the amount of production on said land; business owners thus have less to pay their workers, with the result being mass poverty especially within cities.

Are you struggling with debt? Or can't seem to break poverty off your life? Let Kay Nash help you. Did you know in the Word of God there are 15 principles, that when applied, can break poverty off of your life? This book will go into that and have you create an action plan with the Lord to get you out of debt! Your life doesn't have to be this way, struggling with mounds of debt. Get free and live the life the Lord really has for you.