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"It would be difficult to name another theological book these past five decades that has been more influential, has inspired more believers and non-believers alike to think differently about the Christian faith, and has engendered so much controversy." So begins Michael E. Lee's introduction to this 50th anniversary edition of the classic work that signaled a new style of doing theology. The theological project launched in this book was, as Fr. Gutiérrez wrote, "based on the gospel and the experiences of men and women committed to the process of liberation in the oppressed land of Latin America." It was "born of the experience of shared efforts to abolish the current unjust situation and to build a different society, freer and more human." Yet its influence was quickly felt around the world, inspiring numerous offshoots, as well as provoking critical reactions, both inside and outside the Church. A Theology of Liberation has won wide acclaim as one of the most influential works of Christian theology of the last century. Yet Gutiérrez himself concluded the book by noting that any theology of liberation "is not worth one act of genuine solidarity with exploited social classes. They are not worth one act of faith, love, and hope committed . . . in active participation to liberate humankind from everything that dehumanizes it and prevents it from living according to the will of God."

Causing a considerable stir when it was first published in Germany in 1965, Theology of Hope represents a comprehensive statement of the importance for theology of eschatology - and of an eschatological theology which emphasizes the revolutionary effect of Christian hope upon the thought, institutions and conditions of life in the here and now. J?rgen Moltmann understands Christian faith essentially as hope for the future of humankind and creation as this has been promised by the God of the exodus and the resurrection of the crucified Jesus. God's promise is the compulsory force of history, awakening hope which keeps human beings unreconciled to present experience, sets them in contradistinction to prevailing natural and social powers, and makes the church the source of continual new impulses towards, in Moltmann's own words, "the realization of righteousness, freedom and humanity in the light of the promised future that is to come". This new expanded edition of a theological classic includes his 2020 Charles Gore lecture 'A Theology of Hope for the 21st Century', in which he offers a powerful reflection on the nature of hope in our current times.

This fourth edition of the international bestseller is the ideal introduction for those who are new to Christian theology. In this revised and expanded edition, the author introduces readers to the central ideas and beliefs, the key debates and the leading thinkers of Christianity. Throughout, the aim is to bring clarity and brevity to the central ideas of theology, both traditional and contemporary. The text comprehensively covers the individual doctrines that form the Christian belief system, weaving together these doctrines, their history, and the intellectual nuance behind them into an inter-connected web. All major Christian denominations are explored, as are their differences and shared customs and beliefs. This rich tapestry results in a clear view of Christianity, providing a coherent vision of the religion in its main forms.

Longlisted for the 2022 International Gothic Association's Allan Lloyd Smith Prize Surpassing scholarly discourse surrounding the emergent secularism of the 19th century, Theology, Horror and Fiction argues that the Victorian Gothic is a genre fascinated with the immaterial. Through close readings of popular Gothic novels across the 19th century - Frankenstein, Wuthering Heights, Dracula and The Picture of Dorian Gray, among others - Jonathan Greenaway demonstrates that to understand and read Gothic novels is to be drawn into the discourses of theology. Despite the differences in time, place and context that informed the writers of these stories, the Gothic novel is irreducibly fascinated with religious and theological ideas, and this angle has been often overlooked in broader scholarly investigations into the intersections between literature and religion. Combining historical theological awareness with interventions into contemporary theology, particularly around imaginative apologetics and theology and the arts, Jonathan Greenaway offers the beginnings of a modern theology of the Gothic.

Theology for Beginners is one of the most outstanding presentations of the central doctrines of the Christian faith ever penned. After showing how God is Spirit, the author examines God's infinity and man's creation from nothing, and then moves on to the Trinity, the Fall, the Incarnation and Redemption, the Mystical Body, Grace and the Sacraments, and the Last Things. For those to whom these doctrines once seemed formidable, Sheed's is a fresh voice of lucid and carefully reasoned prose. To read Theology for Beginners is to have one's mind awakened to the spiritual realities at the center of human existence. F. J. Sheed was one of the best-known Catholic apologists of the 20th century. He and his wife, Masie, founded the Catholic publishing house of Sheed & Ward. They were also outstanding public lecturers as part of the Catholic Evidence Guild.

Drawing a comparison between religion and cinema-going, this text examines a range of contemporary films in relation to key theological concepts. Cinema as a religion-like activity is explored through cognitive, affective, aesthetic and ethical levels, identifying the religious aspects in the social practice of cinema-going. Written by a leading expert in the field, Theology Goes to the Movies analyzes: the role of cinema and Church in Western culture the power of Christian symbols and images within popular culture theological concepts of humanity, evil and redemption, eschatology and God. This is an ideal text for students seeking a new way into the study of theology.

Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world. In conclusion, Robbins draws on contemporary discussions of secularism to interrogate the secular foundations of anthropology and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them, rather than being an obstacle to it. Written as a work of interdisciplinary anthropological theorizing, this book also offers theologians an introduction to some of the most important ground covered by burgeoning field of the anthropology of Christianity while guiding anthropologists into core areas of theological discussion. Although theoretically ambitious, the book is clearly argued throughout and written to be accessible to all readers in the social sciences, theology, and religious studies interested in the place of religion in social life and human experience.

What we cannot see in our Creator, we can see in His creation. It is with the gift of the flower--a powerful representation of the love of God--that we can bridge not only home and garden but also the eternal and the everyday. In this fourth installment of Theology of Home , Emily Malloy explores the vibrancy and life of the garden. With her expertise as a florist, Malloy brings a wealth of practical ideas for incorporating flowers into our homes as we march through both nature's seasons and the Church's liturgical calendar. Yet this edition, like the rest of the series, does not stop at the material level. Remembering mankind's beginnings in the Garden of Eden, Arranging the Seasons highlights our intrinsic need for beauty within the human heart. Explored within this edition of Theology of Home are the deeper questions of life, family, love, and God that animate our efforts to cultivate the earth. In simple and small ways, it will inspire us to layer our lives and homes with the intangibles that turn the stuff of matter into a song.

Attempts to show the religious dimension in many special spheres of man's cultural activity.

Feminism represents a radical challenge to Christianity. Having developed its doctrine and its scriptures in a world in which women were considered subordinate, the Christian religion is now confronted with a deeply held ethical belief that women should be treated as equals. Dr Hampson argues that this ethical challenge confronts the church over the issues of priesthood and ordination, language and imagery, and hermeneutics and theology. In each of these areas, she claims, the Christian religion cannot by definition come to terms with the equality of women. Feminism however suggests new ways to conceive God and reformulate theological ideas for a world in which Christianity is no longer tenable. Theology and Feminism contains chapters on methodology, Christology, symbolism, anthropology and theology. It is the first book from a post-Christian perspective to grapple with all the major areas of theology. Covering the work of conservative Christian, Christian feminist and radical feminist thinkers in religion, it will be welcomed by those already familiar with the discussion, as well as providing a clear introduction for those who are new to the subject.

Who am I? What am I? Greatquestions, don't you think? But where do I begin to find answers. The Theology of the Body is a good starting point. It is a dynamic, new way of understanding who we are.We live in a world that loves to consumes. As a consequence, people are treated like objects. People are used and discarded. Sex becomes a 'casual indoor sport'. Sex becomes nothing other than another opportunity for betrayal. In his Theology of the Body, John Paul II callsa halt to this type of thinking and living. He says that we human beings are bodily persons. Our bodies are symbolic. Our bodies are meant for love. Our bodies are free and redeemed by Christ.The Theology of the BodyMade Simple will introduce you to the basic experiences and concepts taught by Pope John Paul II between 1979 and 1984. It will give you confidence: Confidence to know who you are and in your ability to speak the truth in love.

Theology and the Scientific Imagination is a pioneering work of intellectual history that transformed our understanding of the relationship between Christian theology and the development of science. Distinguished scholar Amos Funkenstein explores the metaphysical foundations of modern science and shows how, by the 1600s, theological and scientific thinking had become almost one. Major figures like Descartes, Leibniz, Newton, and others developed an unprecedented secular theology whose debt to medieval and scholastic thought shaped the trajectory of the scientific revolution. The book ends with Funkenstein’s influential analysis of the seventeenth century’s “unprecedented fusion” of scientific and religious language. Featuring a new foreword, Theology and the Scientific Imagination is a pathbreaking and classic work that remains a fundamental resource for historians and philosophers of science.

Wolfhart Pannenberg is widely regarded as one of the foremost Christian thinkers of this century. The publication of this book, the third and final volume of his masterful Systematic Theology, brings to completion the English translation of his magnum opus. In Volume 3 Pannenberg completes his theological project with the exposition of the Christian doctrines of the Holy Spirit, salvation, the church, and the eschatological hope. At the heart of this volume lies the theme of the church; it not only comprises the largest chapter but is intimately related to each of the other doctrines-to the Spirit as an eschatological gift and to individual salvation as a sign of its future consummation. Throughout this work Pannenberg brings to bear the vast historical and exegetical knowledge and keen philosophical argumentation for which he is well known.

Written in the intense political and intellectual tumult of the early years of the Weimar Republic, "Political Theology" develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial political theorists of the twentieth century. Focusing on the relationships among political leadership, the norms of the legal order, and the state of political emergency, Schmitt argues in "Political Theology" that legal order ultimately rests upon the decisions of the sovereign. According to Schmitt, only the sovereign can meet the needs of an "exceptional" time and transcend legal order so that order can then be reestablished. Convinced that the state is governed by the ever-present possibility of conflict, Schmitt theorizes that the state exists only to maintain its integrity in order to ensure order and stability. Suggesting that all concepts of modern political thought are secularized theological concepts, Schmitt concludes "Political Theology" with a critique of liberalism and its attempt to depoliticize political thought by avoiding fundamental political decisions.

Systematic Theology is the capstone of Robert Jenson's long and distinguished career as a theologian, being a full-scale systematic/dogmatic theology in the classic format. This is the second and concluding volume of the work. Here, Jenson considers the works of God, examining such topics as the nature and role of the Church, and God's works of creation.

How do we speak about God if God is ineffable? This paradoxical question lies at the heart of one of the strangest traditions of philosophical and theological thought: negative theology. As a tradition of thought, negative (or apophatic) theology can be traced back to the convergence of Greek philosophy with Jewish and Christian theology in the first century CE. Beginning with a seemingly simple claim about the ineffability or unsayability of God, negative theology evolved into a complex tradition of thought and spirituality. Today, together with a growing interest in patristic and medieval studies, negative theology enjoys renewed attention in contemporary philosophy and theology. This short introduction presents an overview of how the tradition developed from antiquity until present.

This new edition of Systematic Theology by Wayne Grudem may be the most important resource you can own for helping you understand Scripture and grow as a Christian. The most widely used resource of the last 25 years in its area, Systematic Theology by Wayne Grudem has been thoroughly revised and expanded (all 57 chapters) for the first time while retaining the features that have made it the standard in its field: clear explanations, an emphasis on each doctrine's scriptural basis, and practical applications to daily life. Praise for the second edition: "After a quarter century of remarkable usefulness globally . . . it remains remarkable. I thank God for this precious gift to Christ's people worldwide." - John Piper "Stands out for its clarity and accessibility." - Thomas R. Schreiner "One of those rare works that can challenge the scholar and instruct the beginner . . . It is simply indispensable." - Jack Deere With nearly 250 pages of new content and revisions that took several years, this new edition now includes the following distinctive features, making it even better: Updated, fuller analysis of several recent controversies within evangelicalism, including the eternal relationship between the Father and the Son in the Trinity, the question of God's atemporal eternity, the role of women in the church, "seeker-sensitive" churches, miraculous gifts of the Holy Spirit, and contemporary worship music. New, thoughtful critiques of open theism, the "new perspective on Paul," Molinism (or "middle knowledge"), "Free Grace" theology, and the preterist view of Christ's second coming Completely revised, stronger chapter on the clarity of Scripture Completely revised, stronger chapter on creation and evolution, including a longer critique of theistic evolution and an extensive discussion on the age of the earth New discussion of how biblical inerrancy applies to some specific "problem verses" in the Gospels Additional material respectfully explaining evangelical Protestant differences with Roman Catholicism (with extensive interaction with the Catechism of the Roman Catholic Church), Protestant liberalism, and Mormonism Completely updated bibliographies All Scripture quotations updated from RSV to ESV An explanation of why monogenes in John 3:16 and elsewhere should be translated as "only begotten" rather than merely "only" (this is a change from the first edition) A contemporary worship song added at the end of each chapter (while retaining the traditional hymns as well) New discussion on the impassibility of God An extensive discussion on the eternal submission of the Son to the Father, taking into account controversies in recent years Updated section on contemporary worship music A discussion of recent criticisms of the penal substitutionary view of the atonement Numerous other updates and corrections that have be prompted by letters and emails from people around the world and by interaction with the students Wayne has taught over the last 26 years...

In The Corner of Fourth and Nondual, a title inspired by Thomas Merton’s moment of revelation ‘at the Corner of Fourth and Walnut’ in his celebrated essay ‘A Member of the Human Race’, Cynthia Bourgeault – internationally-renowned retreat leader, practitioner and teacher of Centering Prayer – describes the foundations of her theology: a cosmological seeing with the eye of the heart, and classic Benedictine daily rule informed and enlightened by wisdom from the Asian traditions. She explains the influence of the author of The Cloud of Unknowing, Teilhard de Chardin, Boehme, Barnhart, Keating and Gurdjieff, among others in a philosophy built on the cornerstones of the Incarnation and the Paschal Mystery, tied by the Trinity as a cosmogonic principle, the fundamental generative mechanism through which all things came into being.

In Red Theology: On the Christian Communist Tradition, Roland Boer presents key moments in the 2,000 year tradition of Christian communism. Defined by the two features of alternative communal practice and occasional revolutionary action, Christian communism is predicated on profound criticism of the way of the world. The book begins with Karl Kautsky-the leading thinker of second-generation Marxism-and his oft-ignored identification of this tradition. From there, it offers a series of case studies that deal with European instances, the Russian Revolution, and to East Asia. Here we find the emergence of Christian communism not only in China, but also in North Korea. This book will be a vital resource for scholars and students of religion and the many aspects of socialist tradition.