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Revelations of Divine Love - Recorded by Julian of Norwich - Anno Domini 1373 - Edited by Grace Warrack. Julian of Norwich, c. 8 November 1342 – c. 1416, was an English anchoress and an important Christian mystic and theologian. Her Revelations of Divine Love, written around 1395, is the first book in the English language known to have been written by a woman. Julian was also known as a spiritual authority within her community where she also served as a counsellor and advisor. She is venerated in the Roman Catholic, Anglican and Lutheran churches. When she was 30 and living at home, Julian suffered from a serious illness. Since she was presumed to be near death, her curate came to administer the last rites of the Catholic Church on 8 May 1373. As part of the ritual, he held a crucifix in the air above the foot of her bed. Julian reported that she was losing her sight and felt physically numb, but as she gazed on the crucifix she saw the figure of Jesus begin to bleed. Over the next several hours, she had a series of 16 visions of Jesus Christ, which ended by the time she recovered from her illness on 13 May 1373. Julian wrote about her visions immediately after they had happened (although the text may not have been finished for some years), in a version of the Revelations of Divine Love now known as the Short Text; this narrative of 25 chapters is about 11,000 words long. It is believed to be the earliest surviving book written in the English language by a woman. Twenty to thirty years later, perhaps in the early 1390s, Julian began to write a theological exploration of the meaning of the visions, known as The Long Text, which consists of 86 chapters and about 63,500 words. This work seems to have gone through many revisions before it was finished, perhaps in the 1410s or even the 1420s.

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Scotland 1373: Crispinus, the head of Oronsay Priory, is found dead, strangled and battered, his mouth stuffed with sand, in the middle of the tidal strand separating the holy island of Oronsay from the larger island of Colonsay. The Lord of the Isles, overlord of the islands, assigns the task of finding the killer to Muirteach, the Prior’s bastard son. Since breaking with his father and leaving the monastery, Muirteach has spent his time acting as scribe for his uncle, an island chieftain. Muirteach’s father, a powerful churchman, leaves behind a mistress and several other bastards as well as his embittered eldest son, who is thankful he will never hear the words, “My bastard son, the cripple” again. As Muirteach seeks to find his father’s murderer he is helped by the physician Fearchar Beaton, and his daughter Mariota. Muirteach himself is suspected of the murder, as are the Prior’s mistress, her family, and the sub-prior. The killer strikes again, His Lordship wants the mystery solved before the Pope and the King in Edinburgh learn of it, and Muirteach himself must come to terms with his own troubled relationship with his father. Muirteach’s investigation submerges him deep into a whirlpool of deceit, long buried sins, and treachery, from which no one emerges unscathed.

In the world of Scud, bullets are cheaper than human life. Corner vending machines provide any weapon you might need. The most popular weapons are Scud disposable assassins: Robot hitmen that self-destruct when they kill their target. This volume follows Scud 1373, assigned to take out a hideous female man-eater named Jeff. While fighting the indestructible Jeff, Scud discovers his infamous warning panel in a bathroom mirror. Realizing that to kill Jeff is to kill himself, Scud blows off her arms and legs and hospitalizes her. Her life support bills will have to be paid, and Scud will have to find more work to stay alive.

Julian of Norwich (1342-c.1416) is the earliest author writing in English who can be identified as a woman. She is also esteemed as one of the subtlest writers and profoundest thinkers of the period for her account of the revelations that she experienced in 1373. This edition presents both the shorter and longer versions of her book about her revelations, setting them in parallel for ease of comparison, with comprehensive explanatory and textual commentaries, and also with a glossary. Barry Windeatt provides a text that is likely to be closest to Julian's own language. A substantial introduction provides up-to-date information about Julian's circumstances, Julian's Norwich, her revelations, the relationship between her two texts, the theological background to her principal themes (including Christ as our mother), and a survey of the reception history of her work up to the present. A textual introduction and full apparatus guide the reader through the complex textual issues behind Julian's writing.

Julian of Norwich (1342-c.1416) is the earliest author writing in English who can be identified as a woman. She is also esteemed as one of the subtlest writers and profoundest thinkers of the period for her account of the revelations that she experienced in 1373. This edition presents both the shorter and longer versions of her book about her revelations, setting them in parallel for ease of comparison, with comprehensive explanatory and textual commentaries, and also with a glossary. Barry Windeatt provides a text that is likely to be closest to Julian's own language. A substantial introduction provides up-to-date information about Julian's circumstances, Julian's Norwich, her revelations, the relationship between her two texts, the theological background to her principal themes (including Christ as our mother), and a survey of the reception history of her work up to the present. A textual introduction and full apparatus guide the reader through the complex textual issues behind Julian's writing.

In the world of Scud, bullets are cheaper than human life. Corner vending machines provide any weapon you might need. The most popular weapons are Scud disposable assassins: Robot hitmen that self-destruct when they kill their target. This volume follows Scud 1373, assigned to take out a hideous female man-eater named Jeff. While fighting the indestructible Jeff, Scud discovers his infamous warning panel in a bathroom mirror. Realizing that to kill Jeff is to kill himself, Scud blows off her arms and legs and hospitalizes her. Her life support bills will have to be paid, and Scud will have to find more work to stay alive.

St. Birgitta of Sweden (1303-1373, canonized 1391) was one of the most charismatic and influential female visionaries of the later Middle Ages. Altogether, she received some 700 revelations, dealing with subjects ranging from meditations on the human condition, domestic affairs in Sweden, and ecclesiastical matters in Rome, to revelations in praise of the Incarnation and devotion to the Virgin. Her Revelations, collected and ordered by her confessors, circulated widely throughout Europe and long after her death. Many eminent individuals, including Cardinal Juan Torquemada, Jean Gerson, and Martin Luther, read and commented on her writings, which influenced the spiritual lives of countless individuals. Birgitta was also the founder of a new monastic order, which still exists today. She is the patron saint of Sweden, and in 2000 was declared (with Catherine of Siena and Edith Stein) co-patroness of Europe. Birgitta's Revelations present her as a commanding and dauntless visionary who develops a contemplative mysticism that is always interwoven with social engagement and a commitment to the salvation of the world. Their varied style is dominated by frequent juxtapositions of memorable images and allegories that illustrate her fierce and fertile imagination, her sharp powers of observation and understanding, and her passionate and receptive storytelling powers. This is the first of four projected volumes offering the first complete translation of the Revelations into English since the Middle Ages. This volume, which covers Books I-III of the Revelations, contains some of her earliest visions, dating from the 1340s. Book I addresses some of the major themes of her spirituality, and Books II and III contain a sustained critique of the classes of knights and bishops. The editors provide an extensive introduction outlining the major characteristics of Birgitta's spirituality, her life and work, her style and use of sources, and the main features of her theology.

Coming from a society where women were barred from serious writing and teaching, Julian, an anchorite of the great medieval city of Norwich, nevertheless uses her womanliness and the English vernacular of the day to describe a series of revelations which she received from God in the year 1373. She identifies the female nature of Christ's suffering and the motherhood of God, using images from domestic daily life, emphasizing the homeliness of God's love. She writes in a lively and unpretentious manner and her theology is precise without ever being pedantic.

Coming from a society where women were barred from serious writing and teaching, Julian, an anchorite of the great medieval city of Norwich, nevertheless uses her womanliness and the English vernacular of the day to describe a series of revelations which she received from God in the year 1373. She identifies the female nature of Christ's suffering and the motherhood of God, using images from domestic daily life, emphasizing the homeliness of God's love. She writes in a lively and unpretentious manner and her theology is precise without ever being pedantic.