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Ancient and modern scholars have written many thousands of pages on resurrection in the New Testament. Fewer have examined the theme in both pagan and Jewish texts, however, and the topic remains inherently fascinating. John Granger Cook argues for two primary hypotheses: First, there is no fundamental difference between Paul's conception of the resurrection body and that of the Gospels; and second, the resurrection and translation stories of Greco-Roman antiquity probably help explain the willingness of Mediterranean people to gradually accept the Gospel of a crucified and risen savior. The use of egeiro, wake/rise) and istemi, rise) and the bodily nature of resurrection in ancient Judaism and paganism warrant the first hypothesis. The second hypothesis is more speculative, but the Christian apologists' comparisons of pagan narratives with those of the New Testament renders it feasible.

XVI, 262 S. Neuwertiges Ex. / Fine Copy // In diesem Band stellt David John McCollough die weit verbreiteten Annahmen in Frage, dass Paulus dachte, der Geist werde durch die Wassertaufe vermittelt, dass »Rechtfertigung« nicht auf Erlebnissen beruhe und nichts mit Ritualen zu tun habe, dass Lukas inkohärent oder ein schlechter Redakteur gewesen sei und dass die Wassertaufe der wichtigste Initiationsritus der frühen Christenheit gewesen sei. ISBN: 9783161618338 Sprache: Englisch Gewicht in Gramm: 424

Marcion is unanimously acknowledged to be one of the most important and most intriguing figures of the Early Church. In spite of this importance, there is no comprehensive up-to-date study on his life and thought. With the present work, Sebastian Moll attempts to fill this inconvenient gap. His main argument is that previous scholarship has turned Marcion's exegesis of Scripture upside down. He did not find the inspiration for his doctrine in the teachings of the Apostle Paul, it is the Old Testament and its portrait of an inconsistent, vengeful and cruel God which forms the centre of his theology. Marcion does not understand the Old Testament in the light of the New, he interprets the New Testament in the light of the Old. This insight casts a new light on Marcion's place within the history of the Church, as the initiator of a fundamental crisis of the Old Testament in the second century.

Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 0.87

B. J. Oropeza presents the concepts of apostasy and perseverance in the light of recent interpretative and intertextual methods. He argues that the Pauline messages include warnings to congregation members who are in danger of falling away. Paul often considers these members to be authentic converts to the early Christian message. A prime example of this is presented in the apostle's use of the Exodus-wilderness traditions in 1 Corinthians 10:1-13. In an effort to persuade the members against apostasy, Paul echoes examples from the Jewish traditions regarding Israel's divine election and punishments. The Corinthians are exhorted not to conduct themselves in a manner that parallels the Israelites who, after crossing the Red Sea, were rejected by God in the wilderness because they committed vices. If the Corinthians commit the same vices in their own spiritual journey, they will suffer divine judgment before the culmination of the eschaton. This language is located within larger rhetorical arguments related to the problems of meat sacrificed to idols, congregational factions and eschatological misperceptions. B. J. Oropeza also deals with theological perspectives associated with the perseverance of the saints, including the Calvinist and Arminian traditions. He thus provides a compelling alternative approach to the theological controversy.

8°. XX, 150, 30, [5] Seiten. Titelbedruckter Original-Kartonband. Sehr guter, neuwertiger Zustand. Kein Besitzervermerk! Keine Anstreichungen! Kein Mängelexemplar! ('Meletemata - Beiträge zur Byzantinistik und neugriechischen Philologie', Band 6).

When translated into Greek for the Septuagint, the Hebrew Psalms received a conservative interpretation with an emphasis on nomos (law).

John Granger Cook traces the use of the penalty by the Romans until its probable abolition by Constantine. Rabbinic and legal sources are not neglected. The material contributes to the understanding of the crucifixion of Jesus and has implications for the theologies of the cross in the New Testament. Images and photographs are included in this volume.

X, 394 S. Neuwertiges Ex. / Fine Copy // Für Geistliche, Gelehrte und Laien sind die Briefe des Paulus von großer Bedeutung und ziehen immer wieder neue Leser an. In dieser Aufsatzsammlung hört Anders Runesson auf die Stimme des historischen Paulus eines Juden, der Nicht-Juden eine Form des Judentums verkündet, um sie vor dem göttlichen Zorn zu bewahren -, erkundet aber auch, was es bedeutet, dieser historischen Figur im 21. Jahrhundert neues Leben einzuhauchen. ISBN: 9783161593284 Sprache: Englisch Gewicht in Gramm: 723

This interdisciplinary doctoral thesis examines John Barclay's (1582-1621) New Latin romance "Argenis" (1621), a political roman-àagrave;-clef set against the background of the French religious wars. It is at once a pamphlet against the monarchomachists, a treatise on the "ideal ruler", and a manifesto of political absolutism. The interpretation studies the romance in the context of the political thinking of its author and looks closely at those medieval and early modern works on politics and statesmanship that marked Barclay's thinking. This study is also the first to draw on Vatican sources pertaining to Barclay.

XIV, 337 Seiten. Ehemaliges Bibliotheksexemplar mit Rückensignatur, Inventarnummern und Stempeln auf Schnitten, Vorsatz- und Titelblatt. Hinterdeckel minimal fleckig. Ansonsten gut erhaltenes Exemplar. ISBN: 3161455061 Sprache: Deutsch Gewicht in Gramm: 990 Gr. 8° (22,5-25 cm). Orig.-Broschur. [Softcover / Paperback].

Todd Wilson examines the rationale for Paul's four references to the Law in 5:13-6.10 in light of a fresh appraisal of the Galatian crisis. He contributes to the continuing debate over the relevance of this section of the letter for the rest of Galatians and for the situation in Galatia. In addition, his study offers a refined understanding of how Galatians functioned in its original setting: he argues that with the letter Paul confronts his apostatising converts with the stark choice between blessing and curse. The author's thesis is that Paul intended his four references to the Law in 5:13-6.10, not as a way of underscoring the superfluity of the Law for Christian living, but as an affirmation of the sufficiency of the Spirit to enable the Galatians to fulfil the Law and thereby avoid the Law's curse. Several notable conclusions are reached. First, the curse of the Law is important not only earlier in the letter (3:10-14; 3:23-29; 4:1-7; 4:21-31), but it also continues to be a central concern for Paul in 5:13-6:10. Secondly, for Paul redemption from the curse of the Law is not a fait accompli: the cursing voice of the Law will only be silenced if the Galatians walk by the Spirit and resist the 'desire of the flesh' (5:16-18). Thirdly, in Galatians Paul places less emphasis upon the superfluity of the Law than is often assumed; rather, he focuses upon the Law's inability to mediate righteousness (2:15-21; 3:21; 5:5-6), its contrast with 'faith' (3:11-12), and its power to curse (1:8-9; 3:10, 13). This observation, in turn, may have far-reaching implications for the question of Christian supersessionism: the idea that the church has displaced the Jews as the elect people of God.

E.A. Judge's collection of Augustan and New Testament essays explores the intersection of the social practices of the first Christians in the eastern Mediterranean basin with the Roman world. In the first part of the collection, Judge examines the Augustan principate against the competitive culture of the republican noble houses. Because of the unparalleled ascendancy of the Julian house, Augustus progressively acquired an eschatological aura as a ruler. The imperial propaganda emphasized more his status than his official rank and presented him as the culmination of the famous republican houses, replenishing their leadership with new blood. These historical studies on Augustus and his times are invaluable not only for ancient historians but also for New Testament scholars wishing to situate Paul's letters in their Julio-Claudian context. The remainder of the collection is devoted to the collisions and social perceptions that emerged as the first Christians encountered their Jewish, Roman and Greek neighbours in various situations. Tensions and misunderstandings were inevitable because of the distinctive ethos of the first believers, the 'novelty' of their beliefs and practices, and the transformative impact of the house churches upon contemporary educational ideals and social relations.

E.A. Judge's collection of Augustan and New Testament essays explores the intersection of the social practices of the first Christians in the eastern Mediterranean basin with the Roman world. In the first part of the collection, Judge examines the Augustan principate against the competitive culture of the republican noble houses. Because of the unparalleled ascendancy of the Julian house, Augustus progressively acquired an eschatological aura as a ruler. The imperial propaganda emphasized more his status than his official rank and presented him as the culmination of the famous republican houses, replenishing their leadership with new blood. These historical studies on Augustus and his times are invaluable not only for ancient historians but also for New Testament scholars wishing to situate Paul's letters in their Julio-Claudian context. The remainder of the collection is devoted to the collisions and social perceptions that emerged as the first Christians encountered their Jewish, Roman and Greek neighbours in various situations. Tensions and misunderstandings were inevitable because of the distinctive ethos of the first believers, the 'novelty' of their beliefs and practices, and the transformative impact of the house churches upon contemporary educational ideals and social relations.

Meisenheim am Glan: Verlag Anton Hain, 1975. First Edition. Octavo; publisher's grey printed card wrappers; [6],208pp. Small crease at bottom fore-edge corner of upper cover, spine a shade toned, contemporary ownership signature to half title, else Very Good and sound. Text entirely in German. Issued as Monographien zur Philosophischen Forschung Band 135.

XI, 434 S. Guter Zustand mit lediglich leichten Gebrauchsspuren. K06-4 ISBN 3161471946 Sprache: Deutsch Gewicht in Gramm: 950 23,5*16 cm. OLeinenband, OSchu.

A comprehension of Paul's understanding of the law and justification has been a perennial problem for historians and theologians. The need for further clarity has given rise to this collection of essays by an international list of esteemed scholars who seek, in the first of two volumes, to illuminate the complexities of the Judaism of Jesus' (and Paul's) day. Was it a legalistic religion that taught one could be justified before God by obeying law? Was it even one religion, or was it a collection of traditions with some similarities and many dissimilarities?A second volume is forthcoming which will further this discussion among scholars through an evaluation of the paradoxes of Paul.

Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

VIII, 279 S. Neuwertiges Ex. / Fine Copy // Die beiden Zerstörungen des Jerusalemer Tempels in den Jahren 587 v. und 70 n. Chr. markieren tiefe Einschnitte in der Geschichte des jüdischen Volkes und des Vorderen Orients. Der gewaltsame Verlust des Tempels in Jerusalem, der die religiöse Mitte der Gemeinschaft und zugleich auch den zentralen Bezugspunkt ihres sozialen und politischen Lebens darstellte, erschütterte weit über die unmittelbar betroffenen Gruppen und Generationen hinaus die religiöse und politische Identität und Selbstwahrnehmung der Juden, aber etwa auch der Christen. So forderten diese Katastrophen unmittelbare Reaktionen, bedingten aber ebenso dauerhafte Bemühungen um Reflexion und Deutung. Die Bedingungen und Arten der Wahrnehmung und Bewältigung der durch die Tempelzerstörung ausgelösten und im zerstörten Tempel versinnbildlichten existentiellen Krise der Religion und der Gemeinschaft sowie die hieraus entspringenden, ihrerseits alsbald geschichtsmächtigen Texte, Konzepte, Instrumentalisierungen und Wirkungen stehen im Mittelpunkt der Untersuchungen des vorliegenden Bandes. Die Autoren behandeln Voraussetzungen, Intentionen und Wirkungen der in den Ereignissen und Reaktionen wirksamen Kräfte und analysieren die dabei entwickelten Deutungsmuster und Bewältigungsstrategien sowie die Rezeptionsgeschichte aus der Perspektive von Altorientalisten, Alt- und Neutestamentlern, Judaisten, Althistorikern und Kirchenhistorikern. ISBN: 9783161477195 Sprache: Deutsch Gewicht in Gramm: 577

Dieser Sammelband ist hauptsachlich den neueren Funden von Pforzen (Schnalle 1991 bzw. Entdeckung der Inschrift auf dem Elfenbeinring 1996) und Bergakker (1996) gewidmet. Er berucksichtigt aber auch neue Ansatze zu langer bekannten Inschriften wie Reistad (gefunden 1857 oder 1858) und Beitrage zum Stande der Forschung bei in Lesung und Authentizitat umstrittenen Inschriften wie derjenigen auf dem Kastchen von Braunschweig. Dieser Sammelband dient der interdisziplinaren Diskussion runologischer Problemstellungen sowie deren Losungsansatzen aus archaologischer, linguistischer, literar- und kunsthistorischer Sicht unter Beteiligung von Fachvertretern aus verschiedenen Philologien (Germanistik, Anglistik, Indogermanistik).