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Text clean and tight; Leonard Hastings Schoff Lectures; 8vo 8" - 9" tall; 296 pages

Viewing Iraq from the outside is made easier by compartmentalising its people (at least the Arabs among them) into Shi'as and Sunnis. But can such broad terms, inherently resistant to accurate quantification, description and definition, ever be a useful reflection of any society? If not, are we to discard the terms 'Shi'a' and 'Sunni' in seeking to understand Iraq? Or are we to deny their relevance and ignore them when considering Iraqi society? How are we to view the common Iraqi injunction that 'we are all brothers' or that 'we have no Shi'as and Sunnis' against the fact of sectarian civil war in 2006? Are they friends or enemies? Are they united or divided; indeed, are they Iraqis or are they Shi'as and Sunnis? Fanar Haddad provides the first comprehensive examination of sectarian relations and sectarian identities in Iraq. Rather than treating the subject by recourse to broad-based categorisation, his analysis recognises the inherent ambiguity of group identity. The salience of sectarian identity and views towards self and other are neither fixed nor constant; rather, they are part of a continuously fluctuating dynamic that sees the relevance of sectarian identity advancing and receding according to context and to wider socioeconomic and political conditions. What drives the salience of sectarian identity? How are sectarian identities negotiated in relation to Iraqi national identity and what role do sectarian identities play in the social and political lives of Iraqi Sunnis and Shi'as? These are some of the questions explored in this book with a particular focus on the two most significant turning points in modern Iraqi sectarian relations: the uprisings of March 1991 and the fall of the Ba'ath in 2003. Haddad explores how sectarian identities are negotiated and seeks finally to put to rest the alarmist and reductionist accounts that seek either to portray all things Iraqi in sectarian terms or to reduce sectarian identity to irrelevance.

Sarcastic motivation, sardonic advice, and true-to-life observation come together in what can only be described as: poetic, but mostly unapologetic. An unrelenting ode of insightful obscenity, "Feel Free to Quote Me Again" is just as original, offensive, and on point as the first. Within these pages, you'll find 365 reasons why they call him "The Captain."

Sarcastic motivation, sardonic advice, and true-to-life observation come together in what can only be described as: poetic, but mostly unapologetic. An unrelenting ode of insightful obscenity, "Feel Free to Quote Me Again" is just as original, offensive, and on point as the first. Within these pages, you'll find 365 reasons why they call him "The Captain."

Second pressing of Contradiction from Switzerland's Schammasch. Produced by Triptykon/Celtic Frost guitarist V. Santura, this monolithic double album is a challenging, forward-thinking black metal work of significant importance and one of the defining extreme metal records of 2014. "Irreverent and antagonistic, beautifully metaphysical yet bristling with menace, the music of Schammasch denies categorization in a way that only the most creative Black Metal can do. A contradiction in more than nam

Dr. James Verraday is a professor of forensic psychology specializing in eyewitness recall and criminal profiling. He's a brilliant original thinker with a passion for social justice and a very antagonistic relationship with authority, especially the police force. So when Detective Constance Maclean appears in Verraday's lecture hall at the end of one of his classes, he bristles. But the body of a young woman has just been found in a cranberry bog south of Seattle, and Maclean is convinced that this murder is tied to an earlier killing.The Seattle police already have a suspect in custody for that case, but Maclean suspects the lead detective is knowingly putting away an innocent man to boost his numbers and quiet his critics. Verraday reluctantly agrees to use his skills as a profiler to help out with the investigation—if only to satisfy his own conviction that law enforcement is riddled with corruption. They form an unlikely alliance and soon find themselves tied up in a deadly game to find a serial killer whose wealth and influence make him almost untouchable.

The author traces the origins of the state back to religion, claiming 'that all politics is in the last instance religion': both enslave their very creator, man; both claim to be the source of cultural progress. He aims to prove the claim that culture and power are essentially antagonistic concepts. He applies this model to human history, analyzing the Middle Ages, the Renaissance, Enlightenment, and modern capitalist society, and to the history of the socialist movement. He concludes by advocating a 'new humanitarian socialism.' Johann Rudolf Rocker (1873-1958) was an anarchist writer and activist. Though often described as an anarcho-syndicalist, he was a self-professed anarchist without adjectives, believing that anarchist schools of thought represented 'only different methods of economy' and that the first objective for anarchists was 'to secure the personal and social freedom of men.'

Communication is an essential factor underpinning the interactions between species and the structure of their communities. Plant-animal interactions are particularly diverse due to the complex nature of their mutualistic and antagonistic relationships. However the evolution of communication and the underlying mechanisms responsible remain poorly understood.Plant-Animal Communication is a timely summary of the latest research and ideas on the ecological and evolutionary foundations of communication between plants and animals, including discussions of fundamental concepts such as deception, reliability, and camouflage. It introduces how the sensory world of animals shapes the various modes of communication employed, laying out the basics of vision, scent, acoustic, and gustatory communication. Subsequent chapters discuss how plants communicate in these sensory modes to attract animals to facilitate seed dispersal, pollination, and carnivory, and how they communicate to defend themselves against herbivores. Potential avenues for productive theoretical and empirical research are clearly identified, and suggestions for novel empirical approaches to the study of communication in general are outlined.

This is a remarkable personal vision of a 'multi-polar' future for the world by the leader of the Russian Orthodox Church. Two antagonistic systems are ranged against each other, onr liberal, secular and humanistic, the other religious and traditionalist. Rather than a struggle to the death between competing value systems, he proposes instead the way of co-existence, grounded in mutual respect for moral categories that are common to all.

Disturbed by the direction in which the post Vatican II liturgical reforms have moved, two fictitious representatives of mutually antagonistic movements debate the remedy for "correct" liturgical reform.This unique work presents a debate between a "traditionalist" who argues for a return to the pre-Vatican II liturgy, and a "reformist" (no liberal himself) who advocates a new liturgical reform more in keeping with what the Council fathers had in mind. They bring to the debate the insights of renowned authorities on the liturgy, including Cardinal Ratzinger, Msgr. Klaus Gamber, Michael Davies, Fr. Brian Harrison and Fr. Aidan Nichols.This book is written for anyone interested in the Church's liturgy, and the controversies surrounding the liturgical renewal. It is both a primer for those who lack the theological and liturgical expertise to articulate their dissatisfaction with the state of the liturgy, and an excellent resource for those specialists who would appreciate having a single volume for consulting salient points from numerous authorities.

This study of the Confessions engages with contemporary philosophers and psychologists antagonistic to religion and demonstrates the enduring value of Augustine's journey for those struggling with theistic incredulity and religious narcissism. Paul Rigby draws on current Augustinian scholarship and the works of Paul Ricœur to cross-examine Augustine's testimony. This analysis reveals the sophistication of Augustine's confessional text, which anticipates the analytical mind-set of his critics. Augustine presents a coherent, defensible response to three age-old problems: free will and grace; goodness, innocent suffering, and radical evil; and freedom and predestination. The Theology of Augustine's Confessions moves beyond commentary and allows present-day readers to understand the Confessions as its original readers experienced it, bridging the divide introduced by Kant, Hegel, Freud, Nietzsche, Heidegger, and their descendants.

Argues that women live in a male-dominated society that is often antagonistic, and explains how women can transcend their traditional roles and find self-acceptance

This book explores the weird and mean and in-between that characterize everyday expression online, from absurdist photoshops to antagonistic Twitter hashtags to deceptive identity play. Whitney Phillips and Ryan M. Milner focus especially on the ambivalence of this expression: the fact that it is too unwieldy, too variable across cases, to be essentialized as old or new, vernacular or institutional, generative or destructive. Online expression is, instead, all of the above. This ambivalence, the authors argue, hinges on available digital tools. That said, there is nothing unexpected or surprising about even the strangest online behavior. Ours is a brave new world, and there is nothing new under the sun – a point necessary to understanding not just that online spaces are rife with oddity, mischief, and antagonism, but why these behaviors matter. The Ambivalent Internet is essential reading for students and scholars of digital media and related fields across the humanities, as well as anyone interested in mediated culture and expression.

Brief, inviting, and provocative, this book is a perfect introduction to the burgeoning field of environmental ethics. It animates the basic questions, tells compelling stories, and offers a range of philosophical responses as complementary--not antagonistic--exploratory strategies vital to this growing topic. The book is built around five individually authored chapters, each a representative contribution by a major author in the field. Each chapter covers a central topic in environmental ethics in a somewhat different style. An epilogue offers both a bibliographical guide to these topics and many related issues and a practical guide to environmental action. An Invitation to Environmental Philosophy is an ideal text for courses in environmental ethics and environmental philosophy and an intriguing and rich supplement to a general ethics course, as well as a bridge into the academic literature in environmental philosophy.

In the U. S. and around the world, we are mired in political conflicts that are filled with bitterness, hatred, prejudice and personal attacks, leading to increased stereotyping and discrimination, divisive language and antagonistic, hate-filled conversations that diminish our ability to work together to solve problems that increasingly impact all of us. The problem is, we haven't figured out yet how to discuss political ideas and beliefs in ways that lead to learning, collaboration, empathy, mutual understanding, and problem solving. Doing so raises difficult questions, such as: How do we discuss what we believe in without becoming biased and adversarial? How do we learn to talk to each other about difficult and dangerous topics? What makes politics so contentious, and how do we transform political conflicts? How do we design, organize, and facilitate dialogues about these contentious issues without degenerating into pointless diatribes? What higher order skills and capacities are required for democracy to succeed? What are the limits of democracy, and in what directions is it evolving? What can interest-based approaches to conflict teach us about how to engage in political conflicts constructively? Explore these questions and more in this profoundly necessary and timely book.

America’s antagonistic relations with the Soviet Union can be traced to the U.S. response to the Bolshevik Revolution.  Within weeks of the revolution, the State Department was considering the military intervention that set the stage for future troubled relations. Raymond Robins stepped forward in 1917 voicing a minority view that the new regime was sustained by vast support, responding to the needs of workers and peasants.  He and other observers believed that friendship and cooperation with Communist Russia would best serve Allied interests. At Theodore Roosevelt’s suggestion, Robins was appointed to the American Red Cross Commission to Russia in 1917, arriving in Petrograd to witness the last two months of the Provisional Government and the Bolshevik Revolution.  He was then appointed first in command and took the initiative to discuss with Trotsky and Lenin the fate of American and other Allied representatives and all other key issues in the new United States-Soviet relationship. Robins had played a central role in many important aspects of American life in the first decades of the 20th century and had gained a reputation as a great lawyer for the cause of reform.  His years of experience in American reform affected his conclusions about the tumultuous events in Russia, and his pragmatic understanding of the realities facing Russian masses, the Soviets of Soldiers, Sailors, and Workers, and the Bolshevik leadership was astute, accurate and prophetic.  In 1918 he predicted the “breakdown of Bolshevik formulas” under economic pressures that ultimately resulted in the dissolution of the Soviet Union.

Atheists are frequently demonized as arrogant intellectuals, antagonistic to religion, devoid of moral sentiments, advocates of an "anything goes" lifestyle. Now, in this revealing volume, nineteen leading philosophers open a window on the inner life of atheism, shattering these common stereotypes as they reveal how they came to turn away from religious belief. These highly engaging personal essays capture the marvelous diversity to be found among atheists, providing a portrait that will surprise most readers. Many of the authors, for example, express great affection for particular religious traditions, even as they explain why they cannot, in good conscience, embrace them. None of the contributors dismiss religious belief as stupid or primitive, and several even express regret that they cannot, or can no longer, believe. Perhaps more important, in these reflective pieces, they offer fresh insight into some of the oldest and most difficult problems facing the human mind and spirit. For instance, if God is dead, is everything permitted? Philosophers Without Gods demonstrates convincingly, with arguments that date back to Plato, that morality is independent of the existence of God. Indeed, every writer in this volume adamantly affirms the objectivity of right and wrong. Moreover, they contend that secular life can provide rewards as great and as rich as religious life. A naturalistic understanding of the human condition presents a set of challenges--to pursue our goals without illusions, to act morally without hope of reward--challenges that can impart a lasting value to finite and fragile human lives. Collectively, these essays highlight the richness of atheistic belief--not only as a valid alternative to religion, but as a profoundly fulfilling and moral way of life.

Consolations in Exile. A Collection of three small plays. Bodin's plays depict human life in time, reflecting the modern world. A rich variety of individual stories stand for a collective truth. The character's inner conflict collides with historical circumstances and this creates a dialectical unity of antagonistic tension. In this striking dramatic texts, Bodin is both clever and observant, and the effect is vastly affecting.

Derek Hastings here illuminates an important and largely overlooked aspect of early Nazi history, going back to the years after World War I--when National Socialism first emerged--to reveal its close early ties with Catholicism. Although an antagonistic relationship between the Catholic Church and Hitler's regime developed later during the Third Reich, the early Nazi movement was born in Munich, a city whose population was overwhelmingly Catholic. Focusing on Munich and the surrounding area, Hastings shows how Catholics played a central and hitherto overlooked role in the Nazi movement before the 1923 Beerhall Putsch. He examines the activism of individual Catholic writers, university students, and priests and the striking Catholic-oriented appeals and imagery formulated by the movement. He then discusses why the Nazis embarked on a different path following the party's reconstitution in early 1925, ultimately taking on an increasingly anti-Catholic and anti-Christian identity.

Insect-Plant Biology uncovers the highly intricate antagonistic as well as mutualistic interactions that have evolved between plants and insects. The authors discuss the operation of these mechanisms at the molecular and organismal levels and explicitly put these in the context of both ecological interactions and evolutionary processes. This multidisciplinary approach will appeal to students in biology, agricultural entomology, ecology, and indeed anyone interested in the principles underlying the relationships between the two largest groups of organisms on earth: plants and insects.