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Excerpt from Marcus Aurelius Antoninus: To HimselfReproduce the authentic words of the Stoic Emperor, it was eagerly welcomed, translated into many tongues, and accepted by scholars of repute as a genuine transcript of his written Meditations.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Showcase timeless sophistication with this silver medallion necklace featuring a rose gold-covered charm inspired by the Antoninus Pius Aureus Roman coin. The exquisite detailing of the coin pays homage to ancient Roman craftsmanship, while the luxurious rose gold finish adds a contemporary touch. This versatile piece effortlessly blends historical elegance with modern style, making it the perfect accessory for everyday wear or special occasions. A unique addition to any jewelry collection, this necklace is a true conversation starter and a nod to the grandeur of antiquity. 1. Avoid Moisture: Remove the necklace before swimming, showering, or applying perfumes and lotions to protect the rose gold finish. 2. Store Properly: Keep the necklace in a soft pouch or a jewelry box with separate compartments to avoid scratches and tarnishing. 3. Clean Gently: Use a soft, lint-free cloth to clean the necklace and maintain its shine. Avoid abrasive materials or harsh cleaning agents. 4. Prevent Chemical Exposure: Keep the necklace away from household cleaners, cosmetics, and other chemicals that may damage the finish. 5. Handle with Care: Lay flat or hang the necklace when not in use to prevent tangling and maintain its structure. By following these care tips, your necklace will remain a cherished and beautiful accessory for years to come.

Shortly after the death in 161 of Antoninus Pius, his sons dedicated a column to him as a funerary monument. The form of the column in general and the reliefs on the pedestal in particular raise problems central to the understanding of Roman art. In this first thorough study, illustrated with nearly 100 photographs, Lise Vogel restores the column to its rightful place as one of the major monuments of Roman art. In addition, she re-evaluates the meaning of the column of Antoninus Pius in the context of the development of second century Roman imperial sculpture.

Excerpt from The Reign of Antoninus PiusI have placed at the commencement of my essay a list of the books to which reference has been made in the following pages, and of the abbreviations which I have used. In neither case is the list quite com plete; but I have referred only incidentally to those books which I have not included in the list, while the abbreviations not included will explain themselves readily.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Unread book in perfect condition.

Unread book in perfect condition.

A. S. L. Farquharson's translation was originally published in 1944, as part of a major commentary on Marcus Aurelius' work. In this volume, Farquharson's work is brought up to date and supplied with an introduction and notes for the student and general reader. A selection of lively lettersfrom Marcus to his tutor Fronto, most of which date from his earlier years, is also included.

This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.

This 1742 translation is a collaborative work by Francis Hutcheson and a colleague at Glasgow University, the classicist James Moor. Although Hutcheson was secretive about the extent of his work on the book, he was clearly the leading spirit of the project. This influential classical work offered a vision of a universe governed by a natural law that obliges us to love mankind and to govern our lives in accordance with the natural order of things. In their account of the life of the emperor, prefaced to their translation from the Greek, Hutcheson and Moor celebrated the Stoic ideal of an orderly universe governed by a benevolent God. They contrasted the serenity recommended and practiced by Marcus Aurelius with the divisive sectarianism then exhibited by their fellow Presbyterians in Scotland and elsewhere. They urged their readers and fellow citizens to set aside their narrow prejudices. In many ways, Hutcheson and Moor’s The Meditations of the Emperor Marcus Aurelius Antoninus is a companion volume to Hutcheson’s Latin work on ethics, released in the same year, Philosophiae Moralis Institutio Compendiaria. In the latter volume, which is also available from Liberty Fund, Hutcheson continues a theme that proffered his ethics as a modern and, not least, Christianized version of Stoicism. Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This new edition brings Farquharson's authoritative 1944 translation up to date and includes a helpful introduction and notes for the student and general reader. Rutherford includes a selection of letters from Marcus to his tutor Fronto--most of which date from his earlier years--that offer personal detail and help to fill out the somber portrait of the emperor that is found in the Meditations.

A. S. L. Farquharson's translation was originally published in 1944, as part of a major commentary on Marcus Aurelius' work. In this volume, Farquharson's work is brought up to date and supplied with an introduction and notes for the student and general reader. A selection of lively letters from Marcus to his tutor Fronto, most of which date from his earlier years, is also included.About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

A. S. L. Farquharson's translation was originally published in 1944, as part of a major commentary on Marcus Aurelius' work. In this volume, Farquharson's work is brought up to date and supplied with an introduction and notes for the student and general reader. A selection of lively letters from Marcus to his tutor Fronto, most of which date from his earlier years, is also included.About the Series: For over 100 years Oxford World's Classics has made available the broadest spectrum of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, voluminous notes to clarify the text, up-to-date bibliographies for further study, and much more.

The Roman Emperor Marcus Aurelius wrote down his thoughts between 170 and 180. He was a late Stoic Philosopher and this one of the few examples of this type of literature that exists today. The book is written as personal notes to himself and his thesis is that one can obtain inner calm irrespective of outer adversity. The text considers good and evil, solidarity, adversity and inner freedom. It is a book that offers wisdom, comfort and inspiration. As well as the thought, this edition contains a biographical sketch and summary of the philosophy of Marcus Aurelius, a number of illustrations and both an index and index of terms.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This 1742 translation is a collaborative work by Francis Hutcheson and a colleague at Glasgow University, the classicist James Moor. Although Hutcheson was secretive about the extent of his work on the book, he was clearly the leading spirit of the project. This influential classical work offered a vision of a universe governed by a natural law that obliges us to love mankind and to govern our lives in accordance with the natural order of things. In their account of the life of the emperor, prefaced to their translation from the Greek, Hutcheson and Moor celebrated the Stoic ideal of an orderly universe governed by a benevolent God. They contrasted the serenity recommended and practiced by Marcus Aurelius with the divisive sectarianism then exhibited by their fellow Presbyterians in Scotland and elsewhere. They urged their readers and fellow citizens to set aside their narrow prejudices. In many ways, Hutcheson and Moor’s The Meditations of the Emperor Marcus Aurelius Antoninus is a companion volume to Hutcheson’s Latin work on ethics, released in the same year, Philosophiae Moralis Institutio Compendiaria. In the latter volume, which is also available from Liberty Fund, Hutcheson continues a theme that proffered his ethics as a modern and, not least, Christianized version of Stoicism. Knud Haakonssen is Professor of Intellectual History and Director of the Centre for Intellectual History at the University of Sussex, England.

The Roman Emperor Marcus Aurelius wrote down his thoughts between 170 and 180. He was a late Stoic Philosopher and this one of the few examples of this type of literature that exists today. The book is written as personal notes to himself and his thesis is that one can obtain inner calm irrespective of outer adversity. The text considers good and evil, solidarity, adversity and inner freedom. It is a book that offers wisdom, comfort and inspiration. As well as the thought, this edition contains a biographical sketch and summary of the philosophy of Marcus Aurelius, a number of illustrations and both an index and index of terms.

"Poems of a man undergoing a major break fairly late in his life" wrote Everson about this collection of his poetry, the first collection after he left the Dominican Order, where he was known as Brother Antoninus.

The correspondence of Fronto--a much admired orator and rhetorician who was befriended by the emperor Antoninus Pius and teacher of his adopted sons Marcus Aurelius and Lucius Verus--offers an invaluable picture of aristocratic life and literary culture in the 2nd century. His letters reveal Fronto's strong stylistic views and dislike of Stoicism as well as his family joys and sorrows. They portray the successes and trials of a prominent figure in the palace, literary salons, the Senate, and lawcourts, and they give a fascinating record of the relationship between the foremost teacher of his time and his illustrious student Marcus Aurelius, his chief correspondent.The Loeb Classical Library edition of Fronto is in two volumes.

Marcus Aurelius (121–180 CE), Roman emperor and Stoic philosopher, born at Rome, received training under his guardian and uncle emperor Antoninus Pius (reigned 138–161), who adopted him. He was converted to Stoicism and henceforward studied and practised philosophy and law. A gentle man, he lived in agreement and collaboration with Antoninus Pius. He married Pius's daughter and succeeded him as emperor in March 161, sharing some of the burdens with Lucius Verus.Marcus's reign soon saw fearful national disasters from flood, earthquakes, epidemics, threatened revolt (in Britain), a Parthian war, and pressure of barbarians north of the Alps. From 169 onwards he had to struggle hard against the German Quadi, Marcomani, Vandals, and others until success came in 174. In 175 (when Faustina died) he pacified affairs in Asia after a revolt by Avidius. War with Germans was renewed during which he caught some disease and died by the Danube in March 180.The famous Meditations of Marcus Aurelius (not his title; he simply calls them 'The matters addressed to himself') represents reflections written in periods of solitude during the emperor's military campaigns. Originally intended for his private guidance and self-admonition, the Meditations has endured as a potent expression of Stoic belief. It is a central text for students of Stoicism as well as a unique personal guide to the moral life.