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Onora O'Neill suggests that the conceptions of individual autonomy (so widely relied on in bioethics) are philosophically and ethically inadequate; they undermine rather than support relationships based on trust. Her arguments are illustrated with issues raised by such practices as the use of genetic information by the police, research using human tissues, new reproductive technologies, and media practices for reporting on medicine, science and technology. The study appeals to a wide range of readers in ethics, bioethics and related disciplines.

London-based Australian-American duo The Golden Filter release their latest full-length album, Autonomy, via their own 4GN3S imprint. Autonomy is a fiercely independent album and serves as a testimony to the united couple's instinctive DIY attitude; for ten years now, everything The Golden Filter has done - from, producing, mixing, releasing, to shooting videos, and press shots - is a sovereign endeavor. Here, the duo finds themselves at a point of fearless positivity and an unbreakable creative

Autonomy Table Scraps - LP 5060446071847

In these learned essays, Joseph M. Levine shows how the idea and method of modern history first began to develop during the Renaissance, when a clear distinction between history and fiction was first proposed. The new claims for history were met by a new skepticism in a debate that still echoes today.Levine's first three essays discuss Thomas More's preoccupation with the distinction between history and fiction; Erasmus's biblical criticism and the contribution of Renaissance philology to critical method; and the way in which Renaissance rhetoric, as in Thomas Elyot's Book of the Governor, continued to inhibit the autonomy of history. He then shows how these issues persisted into the eighteenth century, even as critical method developed. He concludes with a close description of the great controversy that culminated in Edward Gibbon's day over the authenticity of a biblical text that had been used for centuries to defend the Trinity but which turned out to be a forgery. Levine shows how by then all sides were ready to concede the autonomy of history.

"Britain's leading anarchist philosopher." —Anne Power, London School of EconomicsDrawing inspiration from the everyday creativity of ordinary people, Colin Ward long championed a unique social and environmental politics that is premised on the possibilities of democratic self-organization and self-management from below. This collection provides a wide-ranging overview of Ward's earliest journalism, with seminal essays, extracts from his most important books, and examples of his most recent work.Damian F. White is assistant professor of sociology at the Rhode Island School of Design.Chris Wilbert is a lecturer in geography and tourism at Anglia Ruskin University.

This book examines the surprising ramifications of Kant’s late account of practical reason’s obligatory ends as well as a revolutionary implication of his theory of property. It thereby sheds new light on Kant’s place in the history of modern moral philosophy.

Beginning with a discussion of the problem of autonomy in dynamic psychiatry and a review of its development from infancy to adolescence, the author of Neurotic Styles explores, with numerous clinical examples, the distortion of the development of autonomy in obsessive-compulsive conditions, in sadism and masochism, and, finally, in paranoia.

This collection of new essays examines philosophical issues at the intersection of feminism and autonomy studies. Are autonomy and independence useful goals for women and subordinate persons? Is autonomy possible in contexts of social subordination? Is the pursuit of desires that issue from patriarchal norms consistent with autonomous agency? How do emotions and caring relate to autonomous deliberation? Contributors to this collection answer these questions and others, advancing central debates in autonomy theory by examining basic components, normative commitments, and applications of conceptions of autonomy. Several chapters look at the conditions necessary for autonomous agency and at the role that values and norms -- such as independence, equality, inclusivity, self-respect, care and femininity -- play in feminist theories of autonomy. Whereas some contributing authors focus on dimensions of autonomy that are internal to the mind -- such as deliberative reflection, desires, cares, emotions, self-identities and feelings of self-worth -- several authors address social conditions and practices that support or stifle autonomous agency, often answering questions of practical import. These include such questions as: What type of gender socialization best supports autonomous agency and feminist goals? When does adapting to severely oppressive circumstances, such as those in human trafficking, turn into a loss of autonomy? How are ideals of autonomy affected by capitalism? and How do conceptions of autonomy inform issues in bioethics, such as end-of-life decisions, or rights to bodily self-determination?

A brilliant exposé of the contradiction between the American myth of self-reliance and the reality of an interdependent society. With the controversy over gay marriages grabbing national headlines, traditional conceptions of family in American society have become subject to increasingly fierce debate. In The Autonomy Myth, influential and always-provocative legal theorist Martha Albertson Fineman expands the terms of the debate even further to argue for public policy that reflects the realities of how we live together.As Fineman points out, those charged with administering U.S. social policy have long considered the marital family household as both separate and self-sufficient, often at the cost of the well-being of many families and their members, especially children. Vigorously taking issue with this approach, Fineman makes the compelling case that the sexually affiliated couple is not the appropriate building block for contemporary families. Instead, she argues, society should be organized around "caretaking relationships," particularly those involving children or elderly dependents. In this paradigm-shifting book Fineman insists that, because each of us is "inevitably dependent" at various stages in our lives, it makes far more sense for us to recognize from the outset that society as a whole has a vital role to play in providing assistance.

The topics of autonomy and independence play an increasingly important role in language education. They raise issues such as learners' responsibility for their own learning, and their right to determine the direction of their own learning, the skills which can be learned and applied in self-directed learning and capacity for independent learning and the extents to which this can be suppressed by institutional education.This volume offers new insights into the principles of autonomy and independence and the practices associated with them focusing on the area of EFL teaching. The editors' introduction provides the context and outlines the main issues involved in autonomy and independence. Later chapters discuss the social and political implications of autonomy and independence and their effects on educational structures. The consequences for the design of learner-centred materials and methods is discussed, together with an exploration of the practical ways of implementing autonomy and independence in language teaching and learning . Each section of the book opens with an introduction to give structure to the development of ideas and themes, with synopses to highlight salient features in the text and help build upon the material of previous chapters.

This collection of original papers from distinguished legal theorists offers a challenging assessment of the nature and viability of legal positivism, a branch of legal theory which continues to dominate contemporary legal theoretical debates. To what extent is the law adequately described as autonomous? Should law claim autonomy? These and other questions are addressed by the authors in this carefully edited collection, and it will be of interest to all lawyers and scholars interested in legal philosophy and legal theory.

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Neuware - Following the exhibition Tendenzen-Neuere Architektur im Tessin in Zurich in 1975, contemporaneous architecture in Ticino became the subject of fervent coverage in Swiss and international publications. This extended essay argues that the critical attention emancipated the narratives of Ticino architecture from the actual conditions of production, leading to the paradoxical divergence of its historiography from its history. Placing well-known external constructs, such as the notion of the School of the Ticino, against the robust skepticism of local architects and historians, the essay chronicles the long-term consequences of the misalignment between autonomous theory and situated knowledge.

This book examines the surprising ramifications of Kant’s late account of practical reason’s obligatory ends as well as a revolutionary implication of his theory of property. It thereby sheds new light on Kant’s place in the history of modern moral philosophy.

This is the documentation -- transcripts, essays, and images -- of the proceedings of an influential conference held in honor of Philip Johnson. Hosted in New York City in February 1996 by the Canadian Centre for Architecture, together with the Columbia University School of Architecture, Planning, and Preservation and the Museum of Modern Art, the conference was organized by Phyllis Lambert and Peter Eisenman and convened by Robert Somol. The international roster of diverse participants included historians, theorists, critics, and architects who debated such themes as the critical dynamics between museums as institutions and the material they represent; the issue of "high" and "low" in art and architecture; and the potential to expand the concept of the avant-garde within the borders of the discipline. With the intention of developing a specifically architectural discourse of the modernist avant-garde from within and from without the discipline, the participants debated the extent to which the practitioners of the avant-garde in America were interested in the formal rather than the philosophical, political, and economic underpinnings of the European movement, which to date had remained unexamined. They discussed new ways of working and thinking through the problems of modernity as it began to be experienced at the start of the 1920s.

Eamonn Callan draws on contemporary work in ethics and social philosophy to outline a theory of the nature and value of freedom and autonomy which supports a range of child-centred policies. He argues for a curriculum which is tailored to the interests of the individual child, even where this would involve early specialization. Compulsory schooling is defended on paternalistic grounds, though it is noted that the scope of justified compulsion may be narrower than we ordinarily assume. Finally, Callan suggests that at the higher levels of schooling there is a strong case for extensive student participation in the government of schools.

A brilliant expose of the contradiction between the American myth of self-reliance and the reality of an interdependent society. In a truly paradigm-shifting book, Martha Albertson Fineman, the influential and always-provocative legal theorist, makes the fascinating case that the sexually affiliated couple is not the appropriate building block for contemporary families. Rather, society should be organized around "caretaking relationships," particularly those involving children or elderly dependents. Having previously argued in her widely acclaimed The Neutered Mother for the end of marriage, Fineman here tries to extrapolate out beyond changes in the family itself to other adjacent social institutions, considering what types of adjustments are necessary to achieve a more just and realistic allocation of responsibility for dependency. Sure to cause an uproar in fields ranging from law to economics and social welfare, The Autonomy Myth offers an important new way to think about society and its institutions.

This collection of original papers from distinguished legal theorists offers a challenging assessment of the nature and viability of legal positivism, a branch of legal theory which continues to dominate contemporary legal theoretical debates. To what extent is the law adequately described as autonomous? Should law claim autonomy? These and other questions are addressed by the authors in this carefully edited collection, and it will be of interest to all lawyers and scholars interested in legal philosophy and legal theory.

Moral and political theorists who espouse Egalitarianism and Marxism have assumed that the tenets of classical liberalism lack a sound philosophical justification. Spector contests this view, and puts forward an original justification theory for the liberal belief in the existence of human rights that constrain government action. His theory is centered in the deontological protection of positive freedom: each human being should have the power to choose between as many alternative actions as possible. The author argues that it is possible to construct a theory about the rational way to protect this right. Among the topics discussed are the concepts of negative and positive freedom, the notion of a moral right, the connection between positive freedom and personal autonomy, the axiological uniqueness of each human being, and the agent-relativity of moral reasons.