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People backslide.They freely do things they believe it would be best on the whole not to do -- a judgment developed from their own point of view, not just the perspective of their peers or their parents. The aim of this book is to to clarify the nature of backsliding - of actions that display some weakness of will -- using traditional philosophical techniques that date back to Plato and Aristotle (whose work on weakness of will or "akrasia" he discusses) and some new studies in the emerging field of experimental philosophy. Mele then attacks the thesis that backsliding is an illusion because people never freely act contrarily to what they judge is best. He argues that it is extremely plausible that if people ever act freely, they sometimes backslide. At the book's heart is the development of a theoretical and empirical framework that sheds light both on backsliding and on exercises of self-control that prevent it. Here, Mele draws on work in social and developmental psychology and in psychiatry to motivate a view of human behavior in which both backsliding and overcoming the temptation to backslide are explicable. He argues that backsliding is no illusion and our theories about the springs of action, the power of evaluative judgments, human agency, human rationality, practical reasoning, and motivation should accommodate backsliding.

People backslide.They freely do things they believe it would be best on the whole not to do -- a judgment developed from their own point of view, not just the perspective of their peers or their parents. The aim of this book is to to clarify the nature of backsliding - of actions that display some weakness of will -- using traditional philosophical techniques that date back to Plato and Aristotle (whose work on weakness of will or "akrasia" he discusses) and some new studies in the emerging field of experimental philosophy. Mele then attacks the thesis that backsliding is an illusion because people never freely act contrarily to what they judge is best. He argues that it is extremely plausible that if people ever act freely, they sometimes backslide. At the book's heart is the development of a theoretical and empirical framework that sheds light both on backsliding and on exercises of self-control that prevent it. Here, Mele draws on work in social and developmental psychology and in psychiatry to motivate a view of human behavior in which both backsliding and overcoming the temptation to backslide are explicable. He argues that backsliding is no illusion and our theories about the springs of action, the power of evaluative judgments, human agency, human rationality, practical reasoning, and motivation should accommodate backsliding.

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Twelve sermons on backsliding (Charles H. Spurgeon Library)

Twice God says that in King David he had found 'a man after my own heart.' God continued to love and to use David after his time of backsliding. If you wish to know what it is like to be confided in by God - to become a person after God's own heart too - then this book will help you discover what such a relationship is like.

Hardcover. From the rise of populist leaders and the threat of democratic backsliding to the rejection of open markets and the return of great power competition, the backlash against the political, economic, and social status quo is increasingly labeled "illiberal." Yet, despite the increasing importance of these phenomena, scholars still lack a firm grasp on "illiberalism" as a conceptual tool for understanding contemporary trends. The OxfordHandbook of Illiberalism addresses this gap by establishing a theoretical foundation for the study of illiberalism and showcasing state-of-the-art research on this phenomenon in its varied scripts-political,economic, cultural, geopolitical, and civilizational. To do so, the Handbook is organized in eight parts. The first develops the concept of illiberalism by delineating it from other "isms," such as conservatism and authoritarianism. The second highlights the historical and contemporary entanglements between illiberalism and liberalism. The third explores how illiberalism intersects with various political and social identities, such as religion and gender. The fourth examines thepolitical economy of illiberalism. The fifth unpacks the presence of illiberalism in regimes and countries around the world, including Brazil, China, Hungary, India, Poland, Russia, South Africa, and Turkey. Thesixth identifies how illiberalism manifests in international relations. The seventh analyzes grassroots expressions of illiberalism. And the eighth probes the theoretical foundations of illiberal thought, linking it to conservatism, postliberalism, and religious doctrines. Bringing together the expertise of dozens of scholars, The Oxford Handbook of Illiberalism offers a thorough overview that characterizes the current state of the field and charts a path forwardfor future scholarship on this critical and quickly developing concept. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

‘But I’m not a Hebrew! So why should I read a letter addressed to Jewish believers?’ Because the author’s warnings and appeals (‘Don’t go back, do go on’) are needed by Christians teetering on the slippery slope of backsliding or simply standing still. For the eager believer, still running the race, this letter offers a new perspective on both the Old Testament and the Lord Jesus. It answers the crucial question: where is he now and what is he doing? People saw him as the Prophet and will see him as the King, but Hebrews sees him as the Priest we all need. Yet he is ‘the same yesterday, today and for ever’!

Twice God says that in King David he had found 'a man after my own heart' (1 Samuel 13:14, Acts 13:22). David was one of God's favourites. This was so despite David having sinned so deeply. What is encouraging is that the Lord continued to use David after his time of backsliding. David was a man with deep feelings. He was a poet and musician as well as being Israel's greatest King and one of the greatest ever military leaders. David wrote that 'the Lord confides in those who fear him' (Psalm 25:14). It is a great honour to have someone confide in you - but to think that God would confide in a human being is amazing! David was someone with whom God chose to share his heart. If you wish to know what it is like to be confided in by God - to become a person after God's own heart too - then this book will help you discover what such a relationship is like.

Used by students around the world as an essential learning tool!The Book of Isaiah begins with the prophet's castigation of the people for their spiritual backsliding, continuing in the second chapter with a description of the Messianic era. The prophet encourages the people in the face of the threat of Assyrian conquest as well as the threat of conquest by Aram and Samaria. There are also many allusions to the Messianic era as well as to the resurrection of the dead.This invaluable aid to learning Tanach is used by students around the world! It provides the benefit of owning two sets in one, since each volume features both the complete Hebrew Mikraoth Gedoloth as well as a concise, modern English translation of the text with extensive commentary.In addition, each and every Rashi is translated, as are selections from the Ramban, Sforno, Rashbam, Ibn Ezra, from Talmudic and Midrashic sources, and numerous other commentaries never before translated.These books are perfect for students and teachers who want a deeper understanding of Tanach.

Why are 'free and fair' elections so often followed by democratic backsliding? Elections in Hard Times answers this critical question, showing why even clean elections fail to advance democracy when held amidst challenging structural conditions. The book opens with a comprehensive, accessible synthesis of fifty years of research on elections and democratization, a resource for experts, policymakers, and students. It then develops a new theory of why elections fail in countries with little democratic history or fiscal resources, and a history of violent conflict. In a series of five empirical chapters, the book leverages an eclectic mix of cross-national data, short case studies and surveys of voters to support this theory. It closes with a careful examination of popular strategies of democracy promotion, evaluating steps designed to support elections. This book will attract academic experts on democratization and elections, students and policymakers.

Throughout most of the eighteenth century and particularly during the religious revivals of the Great Awakening, evangelical women in colonial New England participated vigorously in major church decisions, from electing pastors to disciplining backsliding members. After the Revolutionary War, however, women were excluded from political life, not only in their churches but in the new republic as well. Reconstructing the history of this change, Susan Juster shows how a common view of masculinity and femininity shaped both radical religion and revolutionary politics in America.Juster compares contemporary accounts of Baptist women and men who voice their conversion experiences, theological opinions, and proccupation with personal conflicts and pastoral controversies. At times, the ardent revivalist message of spiritual individualism appeared to sanction sexual anarchy. According to one contemporary, revival attempted "to make all things common, wives as well as goods." The place of women at the center of evangelical life in the mid-eighteenth century, Juster finds, reflected the extent to which evangelical religion itself was perceived as "feminine"―emotional, sensional, and ultimately marginal.In the 1760s, the Baptist order began to refashion its mission, and what had once been a community of saints―often indifferent to conventional moral or legal constraints―was transformed into a society of churchgoers with a concern for legitimacy. As the church was reconceptualized as a "household" ruled by "father" figures, "feminine" qualities came to define the very essence of sin. Juster observes that an image of benevolent patriarchy threatened by the specter of female power was a central motif of the wider political culture during the age of democratic revolutions.

What are the determinants of democratization? Do the factors that move countries toward democracy also help them refrain from backsliding toward autocracy? This book attempts to answer these questions through a combination of a statistical analysis of social, economic, and international determinants of regime change in 165 countries around the world in 1972-2006, and case study work on nine episodes of democratization occurring in Argentina, Bolivia, Hungary, Nepal, Peru, the Philippines, South Africa, Turkey, and Uruguay. The findings suggest that democracy is promoted by long-term structural forces such as economic prosperity, but also by peaceful popular uprisings and the institutional setup of authoritarian regimes. In the short-run, however, elite actors may play a key role, particularly through the importance of intra-regime splits. Jan Teorell argues that these results have important repercussions both for current theories of democratization and for the international community's effort in developing policies for democracy promotion.

It happens little by little. . . Even in the context of a very faithful ministry, a pastor may be at risk of a gradual-but ultimately debilitating-downfall.Al Martin speaks from years of experience as he guides pastors to identify warning signs of dangerous paths:* Backsliding-a spiritual decline manifested first in the prayer closet.* Burnout-erosion of one's mental, emotional, psychological, and physical resiliency and buoyancy.* Washout-the loss of credibility among the people.