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Swanson, James, Kollenborn, Tom

Swanson, James, Kollenborn, Tom

Beautiful, fortune-telling Solitaire is the prisoner (and tool) of Mr. Big - master of fear, artist in crime, and Voodoo Baron of Death. James Bond has no time for superstition - he knows that Big is also a top SMERSH operative and a real threat. More than that, after tracking him through the jazz joints of Harlem to the Everglades and on the Caribbean, 007 has realized that Mr. Big is one of the most dangerous men that he has ever faced. And no one, not even the enigmatic Solitaire, can be sure how their battle of wills is going to end.

In this second adaptation of the Fleming novels. Bond is sent to New York City to investigate "Mr. Big", an agent of SMERSH and a criminal voodoo leader. With no time for superstition―and with the help of his colleague in the CIA, Felix Leiter, Bond tracks "Mr. Big" through the jazz joints of Harlem, to the everglades and on to the Caribbean, knowing that this criminal heavy hitter is a real threat. No-one, not even the mysterious Solitaire, can be sure how their battle of wills is going to end...

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 2 pursues the motif of human sacrifice through the mythology and practices of other cultures.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 1 considers the motif of the ritual murder of the priest/king in classical mythology.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 1 (1911) explores the belief that kings could harness Nature.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 7 and 8 (1912) discuss the relationship of human sacrifice to the fertility of crops.

Beautiful, fortune-telling Solitaire is the prisoner (and tool) of Mr. Big - master of fear, artist in crime, and Voodoo Baron of Death. James Bond has no time for superstition - he knows that Big is also a top SMERSH operative and a real threat. More than that, after tracking him through the jazz joints of Harlem to the Everglades and on the Caribbean, 007 has realized that Mr. Big is one of the most dangerous men that he has ever faced. And no one, not even the enigmatic Solitaire, can be sure how their battle of wills is going to end.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 2 (1911) explores different types of vegetation worship and the roles of gods.

The Saga of the Lost Dutchman Gold Mine legend. "Jesse James Feldman has uncovered compelling new evidence of a chain of events that link pre-Anglo mining in Arizona's famed Superstition Mountains with Jacob Waltz and the Peralta miners. This is an exciting book which is a must read for Dutch Hunters and everyone who searches for the truth beyond the legend of one of the World's greatest treasure mysteries - The Lost Dutchman Mine. Feldman relates this story through historical documents and unpublished manuscripts, weaving an extraordinary tale of treachery, violence, mystery, and greed ripped from the pages of early frontier Arizona Territory and the manifest Destiny goals of early America."

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 1 considers the motif of the ritual murder of the priest/king in classical mythology.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 7 and 8 (1912) discuss the relationship of human sacrifice to the fertility of crops.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 10 and 11 (1913) continue to examine taboo behaviour, and consider the role of sunlight and firelight in ritual.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 2 (1911) explores different types of vegetation worship and the roles of gods.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volume 1 (1911) explores the belief that kings could harness Nature.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of classical culture, and also by examining Christianity using the same techniques, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. That edition, reissued here, was published in two volumes in 1890; the third edition, greatly enlarged to twelve volumes, and published between 1911 and 1915, is also available in this series. Volume 2 pursues the motif of human sacrifice through the mythology and practices of other cultures.

This work by Sir James Frazer (1854-1941) is widely considered to be one of the most important early texts in the fields of psychology and anthropology. At the same time, by applying modern methods of comparative ethnography to the classical world, and revealing the superstition and irrationality beneath the surface of the classical culture which had for so long been a model for Western civilisation, it was extremely controversial. Frazer was greatly influenced by E. B. Tylor's Primitive Culture (also reissued in this series), and by the work of the biblical scholar William Robertson Smith, to whom the first edition is dedicated. The twelve-volume third edition, reissued here, was greatly revised and enlarged, and published between 1911 and 1915; the two-volume first edition (1890) is also available in this series. Volumes 10 and 11 (1913) continue to examine taboo behaviour, and consider the role of sunlight and firelight in ritual.

In 1759 the British Museum opened its doors to the general public―the first free national museum in the world. James Delbourgo’s biography of Hans Sloane recounts the story behind its creation, told through the life of a figure with an insatiable ambition to pit universal knowledge against superstition and the means to realize his dream.Born in northern Ireland in 1660, Sloane amassed a fortune as a London society physician, becoming a member of the Whig establishment and president of the Royal Society and Royal College of Physicians. His wealth and contacts enabled him to assemble an encyclopedic collection of specimens and objects―the most famous cabinet of curiosities of its time. For Sloane, however, collecting a world of objects meant collecting a world of people, including slaves. His marriage to the heir of sugar plantations in Jamaica gave Sloane access to the experiences of planters and the folkways of their human property. With few curbs on his passion for collecting, he established a network of agents to supply artifacts from China, India, North America, the Caribbean, and beyond. Wampum beads, rare manuscripts, a shoe made from human skin―nothing was off limits to Sloane’s imagination.This splendidly illustrated volume offers a new perspective on the entanglements of global scientific discovery with imperialism in the eighteenth century. The first biography of Sloane based on the full range of his writings and collections, Collecting the World tells the rich and complex story of one of the Enlightenment’s most controversial luminaries.

In 1759 the British Museum opened its doors to the general public―the first free national museum in the world. James Delbourgo’s biography of Hans Sloane recounts the story behind its creation, told through the life of a figure with an insatiable ambition to pit universal knowledge against superstition and the means to realize his dream.Born in northern Ireland in 1660, Sloane amassed a fortune as a London society physician, becoming a member of the Whig establishment and president of the Royal Society and Royal College of Physicians. His wealth and contacts enabled him to assemble an encyclopedic collection of specimens and objects―the most famous cabinet of curiosities of its time. For Sloane, however, collecting a world of objects meant collecting a world of people, including slaves. His marriage to the heir of sugar plantations in Jamaica gave Sloane access to the experiences of planters and the folkways of their human property. With few curbs on his passion for collecting, he established a network of agents to supply artifacts from China, India, North America, the Caribbean, and beyond. Wampum beads, rare manuscripts, a shoe made from human skin―nothing was off limits to Sloane’s imagination.This splendidly illustrated volume offers a new perspective on the entanglements of global scientific discovery with imperialism in the eighteenth century. The first biography of Sloane based on the full range of his writings and collections, Collecting the World tells the rich and complex story of one of the Enlightenment’s most controversial luminaries.