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Good condition ex-library book with usual library markings and stickers.

Première Édition. 22 x 14 cm. 234 pages. Broché. Bon état général. Bon exemplaire. Few markings with pencil ! Couverture legerement défraichie protégée avec jaquette protective en plastique transparente. Intérieur legerement jauni mais reste très propre. [Philosophie]. Jean Paul Dollé, philosophe et écrivain, enseigne depuis 1969 à l'École d'architecture de Paris-la Villette . Il a été l'un des animateurs du débat public sur la ville, sur la question de l'urbanité et de la citoyenneté. Cofondateur de Banlieue 1989, il a milité pour que la citadinité devienne un enjeu fondamental de la recherche philosophique et de la scène politique démocratique. Il anime le réseau architecture-philosophie composé d'architectes, de chercheurs et de philosophes. Contient : Penser c'est méditer et mediter c'est habiter - Question de méthode - Pense rationalité. Etc Sprache: français.

Minor wear to cover edges. Clean pages. no markings.

Very Good condition. Shows only minor signs of wear, and very minimal markings inside (if any). 0.46

The reign of Emperor Jiaqing (1796-1820 CE) has long occupied an awkward position in studies of China's last dynasty, the Qing (1644-1911 CE). Conveniently marking a watershed between the prosperous eighteenth century and the tragic post-Opium War era, this quarter century has nevertheless been glossed over as an unremarkable interlude separating two well-studied epochs of great transformation. White Lotus Rebels and South China Pirates presents a major reassessment of this misunderstood period by examining how the emperors, bureaucrats, and foreigners responded to the two crises that shaped the transition from the Qianlong to the Jiaqing reign.Wensheng Wang argues that the dramatic combination of internal uprising and transnational piracy, rather than being a hallmark of inexorable dynastic decline, propelled the Manchu court to reorganize itself through a series of modifications in policymaking and bureaucratic structure. The resulting Jiaqing reforms initiated a process of state retreat that pulled the Qing Empire out of a cycle of aggressive overextension and resistance, and back onto a more sustainable track of development. Although this pragmatic striving for political sustainability was unable to save the dynasty from ultimate collapse, it represented a durable and constructive approach to the compounding problems facing the late Qing regime and helped sustain it for another century. As one of the most comprehensive accounts of the Jiaqing reign, White Lotus Rebels and South China Pirates provides a fresh understanding of this significant turning point in China's long imperial history.

Marking a departure in our understanding of Christian views of the afterlife from 250 to 650 CE, The Ransom of the Soul explores a revolutionary shift in thinking about the fate of the soul that occurred around the time of Rome’s fall. Peter Brown describes how this shift transformed the Church’s institutional relationship to money and set the stage for its domination of medieval society in the West.Early Christian doctrine held that the living and the dead, as equally sinful beings, needed each other in order to achieve redemption. The devotional intercessions of the living could tip the balance between heaven and hell for the deceased. In the third century, money began to play a decisive role in these practices, as wealthy Christians took ever more elaborate steps to protect their own souls and the souls of their loved ones in the afterlife. They secured privileged burial sites and made lavish donations to churches. By the seventh century, Europe was dotted with richly endowed monasteries and funerary chapels displaying in marble splendor the Christian devotion of the wealthy dead.In response to the growing influence of money, Church doctrine concerning the afterlife evolved from speculation to firm reality, and personal wealth in the pursuit of redemption led to extraordinary feats of architecture and acts of generosity. But it also prompted stormy debates about money’s proper use―debates that resonated through the centuries and kept alive the fundamental question of how heaven and earth could be joined by human agency.

The reign of Emperor Jiaqing (1796-1820 CE) has long occupied an awkward position in studies of China's last dynasty, the Qing (1644-1911 CE). Conveniently marking a watershed between the prosperous eighteenth century and the tragic post-Opium War era, this quarter century has nevertheless been glossed over as an unremarkable interlude separating two well-studied epochs of great transformation. White Lotus Rebels and South China Pirates presents a major reassessment of this misunderstood period by examining how the emperors, bureaucrats, and foreigners responded to the two crises that shaped the transition from the Qianlong to the Jiaqing reign.Wensheng Wang argues that the dramatic combination of internal uprising and transnational piracy, rather than being a hallmark of inexorable dynastic decline, propelled the Manchu court to reorganize itself through a series of modifications in policymaking and bureaucratic structure. The resulting Jiaqing reforms initiated a process of state retreat that pulled the Qing Empire out of a cycle of aggressive overextension and resistance, and back onto a more sustainable track of development. Although this pragmatic striving for political sustainability was unable to save the dynasty from ultimate collapse, it represented a durable and constructive approach to the compounding problems facing the late Qing regime and helped sustain it for another century. As one of the most comprehensive accounts of the Jiaqing reign, White Lotus Rebels and South China Pirates provides a fresh understanding of this significant turning point in China's long imperial history.