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This anthology presents the best recent philosophical analyses of moral, political, and legal responsibility of groups and their members. Motivated by reflection on such events as the Holocaust, the exploding Ford Pintos, the My Lai massacre, and apartheid in South Africa, the essays consider two important questions: What collective efforts could have prevented these large-scale social harms? And is some group to blame and, if so, how is blame to be apportioned?

This volume of Midwest Studies focuses on the currently hot topic in ethics and action theory of shared intentions and relates it to issues in collective responsibility. Each of the essays in the volume is by an internationally known scholar who has published seminal pieces on various aspects of the concepts of shared intention and collective responsibility. Features all new essays that expand the discussion and invite those interested in the topic to examine a variety of ways for understanding the basic idea and the application of the notion of shared intention to a range of contemporary issues in the ethics of responsibility

This volume of Midwest Studies focuses on the currently hot topic in ethics and action theory of shared intentions and relates it to issues in collective responsibility. Each of the essays in the volume is by an internationally known scholar who has published seminal pieces on various aspects of the concepts of shared intention and collective responsibility. Features all new essays that expand the discussion and invite those interested in the topic to examine a variety of ways for understanding the basic idea and the application of the notion of shared intention to a range of contemporary issues in the ethics of responsibility

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In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's early phase is consistent with the Marxist-inspired views of his later writings. Displaying his mastery of Sartre's entire corpus, Flynn reconstructs Sartre's social ontology with its sensitive balance of the existentialist's respect for moral responsibility and the Marxist's sense of social causation. Flynn focuses on the issue of collective responsibility as a particularly apt test-case for assessing any proposed union of existentialist and Marxist perspectives. The study begins with an examination of the uses of "responsibility" in Being and Nothingness and in several postwar essays. Flynn then concentrates on the Critique of Dialectical Reason, offering a thorough analysis of the remarkable social theory Sartre constructs there. A masterful contribution to Sartre scholarship, Sartre and Marxist Existentialism will be of great interest to social and political philosophers involved in the debate over collective responsibility.

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International criminal law lacks a coherent account of individual responsibility. This failure is due to the inability of international tribunals to capture the distinctive nature of individual responsibility for crimes that are collective by their very nature. Specifically, they have misunderstood the nature of the collective action or framework that makes these crimes possible, and for which liability may be attributed to intellectual authors, policy makers and leaders. In this book, the author draws on insights from comparative law and methodology to propose doctrines of perpetration and secondary responsibility that reflect the role and function of high-level participants in mass atrocity, while simultaneously situating them within the political and social climate which renders these crimes possible. This new doctrine is developed through a novel approach which combines and restructures divergent theoretical perspectives on attribution of responsibility in English and German domestic criminal law, as major representatives of the common law and civil law systems. At the same time, it analyses existing theories of responsibility in international criminal law and assesses whether there is any justification for their retention by international criminal tribunals.

The issue of social welfare and individual responsibility has become a topic of international public debate in recent years as politicians around the world now question the legitimacy of state-funded welfare programs. David Schmidtz and Robert Goodin debate the ethical merits of individual versus collective responsibility for welfare. David Schmidtz argues that social welfare policy should prepare people for responsible adulthood rather than try to make that unnecessary. Robert Goodin argues against the individualization of welfare policy and expounds the virtues of collective responsibility.

In this collaboratively authored work, five distinguished sociologists develop an ambitious theoretical model of "cultural trauma"―and on this basis build a new understanding of how social groups interact with emotion to create new and binding understandings of social responsibility. Looking at the "meaning making process" as an open-ended social dialogue in which strikingly different social narratives vie for influence, they outline a strongly constructivist approach to trauma and apply this theoretical model in a series of extensive case studies, including the Nazi Holocaust, slavery in the United States, and September 11, 2001.

If you want to push your Java skills to the next level, this practical book provides expert advice from leading luminaries within the Java ecosystem. You’ll be encouraged to stretch yourself by learning new techniques, look at problems in new ways, take responsibility for your work, and become as good at the entire craft of programming as you possibly can.Edited by Kevlin Henney, 97 Things Every Java Programmer Should Know reflects many lifetimes of experience writing Java software and living with the process of software development. Some of the best Java programmers on the planet share their collected wisdom to help you rethink Java best practices and techniques to incorporate the changes in Java 8.

Adidas presents a stylish low-top sneaker for men, featuring a lace-up closure with metal eyelets and cork insole. This collaboration with Parley For the Oceans serves as a reminder of our collective responsibility in ending plastic waste. The shoe showcases the iconic Adidas Stan Smith logo embroidered on the label sewn on the tongue, with a synthetic leather upper made of 54% Pes and 46% Pu. It also includes heel reinforcement stitched tape made of 100% Parley Ocean Plastic, and a sole crafted with 20% Boost from production waste and 80% virgin Boost.

The devolved and dispersed character of human agency and moral responsibility in the contemporary condition appears linked with the deepening global trauma of ‘inhumanism’ as a paradox of the Anthropocene. Reclaiming human agency and accountability appears crucial for collective resistance to the unprecedented state of environmental and social collapse resulting from the inhumanity of contemporary capitalist geopolitics and biotechnologies of control. Understanding the potential for such resistance in the posthuman condition requires urgent new thinking about the nature of human influence in complex interactional systems, and about the nature of such systems when conceived in non-anthropocentric way. Through specific readings and uses of Deleuze’s conceptual apparatus, this volume examines the operation of human-actioned systems as complex and heterogeneous arenas of affection and accountability. This exciting collection extends non-humanist concepts for understanding reality, agency and interaction in dynamic ecologies of reciprocal determination and influence. The outcome is a vital new theorisation of human scope, responsibility and potential in the posthuman condition.

Decisions made by the food, tobacco, alcohol, pharmaceutical, gun, and automobile industries have a greater impact on today's health than the decisions of scientists and policymakers. As the collective influence of corporations has grown, governments around the world have stepped back from their responsibility to protect public health by privatizing key services, weakening regulations, and cutting funding for consumer and environmental protection. Today's corporations are increasingly free to make decisions that benefit their bottom line at the expense of public health. Lethal but Legal examines how corporations have impacted -- and plagued -- public health over the last century, first in industrialized countries and now in developing regions. It is both a current history of corporations' antagonism towards health and an analysis of the emerging movements that are challenging these industries' dangerous practices. The reforms outlined here aim to strike a healthier balance between large companies' right to make a profit and governments' responsibility to protect their populations. While other books have addressed parts of this story, Lethal but Legal is the first to connect the dots between unhealthy products, business-dominated politics, and the growing burdens of disease and health care costs. By identifying the common causes of all these problems, then situating them in the context of other health challenges that societies have overcome in the past, this book provides readers with the insights they need to take practical and effective action to restore consumers' right to health.

"As Is" pries into the world of the female collective conscious. Amy Gelb offers her subjects anonymity, they are free to express themselves fully without fear or consequence. Her work explores the compartmentalization of the female form and its responsibility for the dehumanization of women. By forcing her subjects into figurative boxes, Gelb recreates the fragmentation of a woman’s identity. In combining multi layered large format pieces on glass she invites the viewer to try and discern that which makes one woman a unique individual versus that which all women collectively share.

How do engineers respond to ethical dilemmas that occur in practice? How do they view their individual and collective responsibilities? How do they make decisions before all the facts are in? Using the space shuttle program as its framework, this book examines the role of ethical decision making in the practice of engineering. In particular, the authors consider the design and development of the main engines of the space shuttle as a paradigm for how individual engineers perceive, articulate, and resolve ethical dilemmas in a large, complex organization. A series of in-depth case studies show engineers at work on various stages of the project as they balance budgets, deadlines, and risks. By documenting the historical development of a single system, the volume provides a unique opportunity to explore the complex interactions between political, organizational, and technical pressures and engineering and management decisions. The resulting book will appeal to everyone with an interest in engineering and the history of technology.

"As Is" pries into the world of the female collective conscious. Amy Gelb offers her subjects anonymity, they are free to express themselves fully without fear or consequence. Her work explores the compartmentalization of the female form and its responsibility for the dehumanization of women. By forcing her subjects into figurative boxes, Gelb recreates the fragmentation of a woman’s identity. In combining multi layered large format pieces on glass she invites the viewer to try and discern that which makes one woman a unique individual versus that which all women collectively share.

The noted economist discusses some of the intrinsic problems of corporate power, questions of individual freedom and collective responsibility, the proper role of multinational corporations, and other topics of concern to both the marketplace and the academe

The devolved and dispersed character of human agency and moral responsibility in the contemporary condition appears linked with the deepening global trauma of ‘inhumanism’ as a paradox of the Anthropocene. Reclaiming human agency and accountability appears crucial for collective resistance to the unprecedented state of environmental and social collapse resulting from the inhumanity of contemporary capitalist geopolitics and biotechnologies of control. Understanding the potential for such resistance in the posthuman condition requires urgent new thinking about the nature of human influence in complex interactional systems, and about the nature of such systems when conceived in non-anthropocentric way. Through specific readings and uses of Deleuze’s conceptual apparatus, this volume examines the operation of human-actioned systems as complex and heterogeneous arenas of affection and accountability. This exciting collection extends non-humanist concepts for understanding reality, agency and interaction in dynamic ecologies of reciprocal determination and influence. The outcome is a vital new theorisation of human scope, responsibility and potential in the posthuman condition.

As collective violence erupts in many regions throughout the world, we often hear media reports that link the outbreaks to age-old ethnic or religious hostilities, thereby freeing the state, its agents, and its political elites from responsibility. Paul Brass encourages us to look more closely at the issues of violence, ethnicity, and the state by focusing on specific instances of violence in their local contexts and questioning the prevailing interpretations of them. Through five case studies of both rural and urban public violence, including police-public confrontations and Hindu-Muslim riots, Brass shows how, out of many possible interpretations applicable to these incidents, government and the media select those that support existing relations of power in state and society. Adopting different modes--narrator, detective, and social scientist--Brass treats incidents of collective violence arising initially out of common occurrences such as a drunken brawl, the rape of a girl, and the theft of an idol, and demonstrates how some incidents remain localized while others are fit into broader frameworks of meaning, thereby becoming useful for upholders of dominant ideologies. Incessant talk about violence and its implications in these circumstances contributes to its persistence rather than its reduction. Such treatment serves in fact to mask the causes of violence, displace the victims from the center of attention, and divert society's gaze from those responsible for its endemic character. Brass explains how this process ultimately implicates everyone in the perpetuation of systems of violence.