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Christianity Confronts Culture is a practical guide to effective communications in the cross-cultural setting -- which exists, in fact, when any one person meets another. Dr. Mayers discusses cross-cultural communication by means of four models, each of which approaches the subject in the light of a different discipline: social psychology, sociology, anthropology, and cross-cultural education. The second part of the book presents a series of case studies illustrating each of the four models. Pastors, future pastors, missionaries, Christian educators -- any who find themselves in constant contact with foreign cultures or North American cultures -- will find this book invaluable.

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THE BEST OF THE CATHOLIC INTELLECTUAL TRADITION For 75 years, Commonweal magazine has sought to bring Catholic faith and modern life -- especially the experience of American freedom and diversity -- into fruitful contact. Now Commonweal Confronts the Century not only marks the anniversary of this distinguished journal, it also traces the ways in which the Catholic intellectual tradition has struggled with modernity, democratic institutions, and American culture while remaining faithful to its heritage. Collected here are many of the most provocative essays the journal has published by a number of the century's most distinguished writers and thinkers. Together they confront controversial issues of continuing relevance within both the Catholic Church and American society in general. In the pages of Commonweal, liberal Catholics have carried on a dialogue about American culture and politics, the arts, religious pluralism, domestic upheaval, war and peace, liberal freedoms, and new moral and sexual sensibilities. Here is a feast of argument, observations, and good writing that will appeal to both the religiously informed and the intellectually curious. Highlights of Commonweal Confronts the Century include: Dorothy Day on poverty Graham Greene on his religious conversion Thomas Merton on nuclear war Jean Bethke Elshtain on gay marriage Daniel Callahan on health care

A Gallop poll surveyed 506 American teenagers, aged 13 to 18 and discovered the following:- 69% believe in angels - 59% believe in ESP- 55% believe in astrology - 28% believe in clairvoyance- 24% believe in Bigfoot - 22% believe in witchcraft- 20% believe in ghosts - 18% believe in the Loch Ness MonsterCarl Sagan has said that the wonders of real science far surpass the supposed and imagined mysteries of fringe science. Yet, as statistics show, the paranormal is still an endless source of fascination for people around the world.This collection of critical essays and investigative reports examines virtually every area of fringe science and the paranormal from a refreshingly scientific and clear-minded viewpoint. The authors are noted scientists, philosophers, psychologists, and writers. All bring to the task a determination to sift sense from nonsense and fact from fiction in an area notorious for misinformation, misperception, self-delusion, and wishful thinking. They do so in a way that highlights the differences between real science and pseudoscience. They've made special efforts first to find the actual facts behind numerous claims that have popular appeal, and then to explain and communicate what scientific investigation and reasoning reveal about them.Subjects treated to incisive and entertaining examination include astrology, ESP, psychic detectives, psychic predictions, parapsychology, remote-viewing, UFOs, creationism, the Shroud of Turin, coincidences, cult archaeology, palmistry and fringe medicine.There are also explorations of the implications of paranormal beliefs for science education.

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This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War(2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

Demonstrates how four books by dissident German intellectuals served as a rebuke to the Nazi regime. During 1942, the decisive battles of Stalingrad and El Alamein raged and the Nazi genocide was at its lethal peak. The Pen Confronts the Sword examines the shared motives behind four remarkable texts German exiles began writing that year: Thomas Mann’s Doctor Faustus (1947); Ernst Cassirer’s The Myth of the State (1946); Erich Auerbach’s Mimesis: The Representation of Reality in Western Literature (1946); and Max Horkheimer and Theodor Adorno’s Dialectic of Enlightenment (1944). Each identified a specific danger in Nazi ideology and mustered new theories, approaches, and sources to combat it. The books aimed to expose the encompassing catastrophes of German culture (Mann), politics (Cassirer), philology (Auerbach), and philosophy and sociology (Horkheimer and Adorno). Their scope, mastery, and sense of urgency constitute a comprehensive Kulturkampf(culture war) against Nazi barbarism. Avihu Zakai cogently analyzes each work, explains the context of its creation, and draws connections between these four landmark books in Western intellectual history.

This book asserts the distinctive place that whites can take in the fight for racial justice, bringing together interviews with white antiracist activists from across North America. Avoiding the typical white options of being 'nonracist' or feeling guilty, these whites demonstrate the multitude of ways whites can be proactive in combating modern racism. These activists, of both genders and all ages, have arrived at their antiracist commitments through several different yet typical paths. These whites struggle to transform individuals, institutions, and themselves, to varying degrees, incurring risks as well as rewards along the way. Their affiliations with antiracist organizations, or lack thereof, play a crucial role in the differences among them and their approaches to antiracist work. The whites who are involved with antiracist groups come predominantly from either Anti-Racist Action or the People's Institute for Survival and Beyond, and the contrast between these two groups woven throughout the analysis leads to the conclusion that there are different types of antiracism. Although unity among them may not be possible or even desirable, acceptance of a broader concept of racism by all antiracists is one of the ending suggestions for the future of antiracism.

This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War(2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

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This volume, a companion to Evola's Fascism Viewed from the Right and Notes on the Third Reich, contains many of his occasional essays on the topic of fascism as understood from a traditionalist perspective which were written between 1930 and 1971, thus comprising both his contemporary and post-war assessments of the fascist phenomenon. Here we find Evola's views not only on Italian Fascism and German Nazism, but also his discussions of other movements such as the Spanish Falange and the Japanese Imperial ideal, as well as his commentary on such diverse subjects as Nazi esotericism, the idea of a new spiritual Order to lead Europe, and the reasons for his rejection of Nazi biological racism. Also included are interviews Evola personally conducted with Corneliu Codreanu, the leader of the Iron Guard, and Count Coudenhove-Kalergi, the founder of the Pan-European Movement (the forerunner of the European Union), and the full text of 'Orientations', the famous essay Evola wrote in 1950 concerning the proper approach of the European Right in the post-war era which he further developed in Men Among the Ruins. These essays show Evola to have been an unsparing critic of fascism, always urging traditionalists to aspire for something higher than the merely political. Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. He wrote extensively on the ancient civilisations of both East and West and the world of Tradition, and was also a critic of the political and spiritual movements of his own time from a traditional perspective. Arktos has also published his books Metaphysics of War (2007), The Path of Cinnabar: An Intellectual Autobiography (2009), Fascism Viewed from the Right (2013), and Notes on the Third Reich (2013).

From leading scientists, lawyers, and educators―a decisive rebuttal to those who undermine science in the name of religion. In a time when creationist textbooks continue to appear in classrooms and the president of the United States encourages educators to “teach both sides” of the argument, Scientists Confront Creationism presents an accessible defense of evolution and a blueprint to save public education in this country from the dangers of pseudoscience. With sixteen essays from some of the most important advocates in the field, including Kevin Padian, John R. Cole, and Wesley R. Elsberry, Scientists Confront Creationism reveals the persuasive evidence for evolution and the bankruptcy of the creationists’ claims. While telling the history of creationism in America, this powerful collection eviscerates “intelligent design” and reveals the newest tactics taken by antievolutionist proponents. As long as science requires public advocacy, this highly intelligent treasury of scholarship will remain an essential resource for students, teachers, and open-minded citizens

Business co-operatives can offer successful alternative models of decision making, employment, and operation without the existence of managerial and hierarchical structures. Through case studies spanning the United States, Europe, and Latin America—including the first in-depth look at the Cuban co-operative movement, Peter Ranis explores how co-operatives have evolved in response to the recent economic crisis and how the success of co-operatives is spurring the reinvention of labor unions today.   Placing the work of key radical theorists including Marx, Gramsci, and Luxembourg alongside that of contemporary political economists such as Block, Piketty, and Stiglitz, Cooperatives Confront Capitalism provides a unique theoretical synthesis and offers a far-reaching analysis of the ideas, achievements, and wider historical context of the cooperative movement. It will be essential reading for anyone interested in how co-operatives and democratic worker organizations can create a lasting solution to unemployment and poverty.

Anthropology Confronts the Problems of the Modern World is the first English translation of a series of lectures Claude Lévi-Strauss delivered in Tokyo in 1986. Written with an eye toward the future as his own distinguished career was drawing to a close, this volume presents a synthesis of the author’s major ideas about structural anthropology, a field he helped establish. Critiquing insights of his earlier writings on the relationship between race, history, and civilization, Lévi-Strauss revisits the social issues that never ceased to fascinate him. He begins with the observation that the cultural supremacy enjoyed by the West for over two centuries is at an end. Global wars and genocides in the twentieth century have fatally undermined Western faith in humanity’s improvement through scientific progress. Anthropology, however, can be the vehicle of a new “democratic humanism,” broadening traditional frameworks that have restricted cross-cultural understandings of the human condition, and providing a basis for inquiries into what other civilizations, such as those of Asia, can teach. Surveying a world on the brink of the twenty-first century, Lévi-Strauss assesses some of the dilemmas of cultural and moral relativism a globalized society faces—ethical dimensions of economic inequality, the rise of different forms of religious fundamentalism, the promise and peril of genetic and reproductive engineering. A laboratory of thought opening onto the future, Anthropology Confronts the Problems of the Modern World is an important addition to the canon of one of the twentieth-century’s most influential theorists.

"The essays in this volume confront the inroads that economics has made into the legal academy.... Law and Economics uses principles of neoclassical economics to develop laws and social policies that maintain if not bolster current allocations of power."―from the IntroductionThe Law and Economics school has had a significant impact on the legal and governmental landscape in the United States. It posits a perfectly rational "economic man"―homo economicus―who is unconstrained by familial and communal ties and who can and should make decisions solely in light of considerations of economic value. Feminism Confronts Homo Economicus offers a major intervention in debates about how law has come under the influence of economic principles. Drawing on the latest thinking in the fields of feminist legal theory, critical legal studies, and feminist economics, the essays critique the notion that legal and policy decisions should be made solely through the lens of economics. While the contributors question the wholesale incorporation of the neoclassical economic model into legal analysis, they do not all discard economic analysis and theory.Situated at the intersection of feminism, law, and economics, Feminism Confronts Homo Economicus will appeal to scholars and students of these disciplines as well as policy analysts and social theorists interested in family, education, labor, and welfare.

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