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In this rhetorical-critical study of Ecclesiates, the author elucidates how Qoheleth teaches in his discourse, paying particular attention to the use of the cosmological texts (1:4-11 and 3:1-8) and the first-person speeches.

This volume makes explicit use of the synergy between cosmology and high energy physics, for example, supersymmetry and dark matter, or nucleosynthesis and the baryon-to-photon ratio. In particular the exciting possible connection between the recently discovered Higgs scalar and the scalar field responsible for inflation is explored. The recent great advances in the accuracy of the basic cosmological parameters is exploited in that no free scale parameters such as h appear, rather the basic calculations are done numerically using all sources of energy density simultaneously. Scripts are provided that allow the reader to calculate exact results for the basic parameters. Throughout MATLAB tools such as symbolic math, numerical solutions, plots and "movies" of the dynamical evolution of systems are used. The GUI package is also shown as an example of the real time manipulation of parameters which is available to the reader. All the MATLAB scripts are made available to the reader to explore examples of the uses of the suite of tools which are available. Indeed, readers should be able to engage in a command line "dialogue" or go on to edit the scripts and write their own versions. Readership: Graduate students and researchers in physics.

This book is a gentle introduction for all those wishing to learn about modern views of the cosmos. Our universe originated in a great explosion – the big bang. For nearly a century cosmologists have studied the aftermath of this explosion: how the universe expanded and cooled down, and how galaxies were gradually assembled by gravity. The nature of the bang itself has come into focus only relatively recently. It is the subject of the theory of cosmic inflation, which was developed in the last few decades and has led to a radically new global view of the universe.Students and other interested readers will find here a non-technical but conceptually rigorous account of modern cosmological ideas - describing what we know, and how we know it. One of the book's central themes is the scientific quest to find answers to the ultimate cosmic questions: Is the universe finite or infinite? Has it existed forever? If not, when and how did it come into being? Will it ever end? The book is based on the undergraduate course taught by Alex Vilenkin at Tufts University. It assumes no prior knowledge of physics or mathematics beyond elementary high school math. The necessary physics background is introduced as it is required. Each chapter includes a list of questions and exercises of varying degree of difficulty.   

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This book is a collection of contributions examining cosmology from multiple perspectives. It presents articles on traditional Native American and Chinese cosmologies and traces the historical roots of western cosmology from Mesopotamia and pre-Socratic Greece to medieval cosmology.

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This volume deals with Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology and eschatology; that is, views of structure of the universe including its religious function and interpretations of history and the future.The detailed historical and literary analysis of these themes are introduced by an essay on the cultural gap between the original contexts of these texts and those of readers today and how that gap may be bridged.The book deals with the interrelations between post-biblical Judaism and early Christianity. The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way which shows both its continuity with Jewish tradition and its distinctiveness.

For first-century people, cosmology was a fundamental part of their worldview. Whether it was the philosopher contemplating the perfection of the heavenly orbits, the farmer searching the sky for signs of when to plant his crops, or the desert-dwelling sectarian looking for the end of the world, the cosmos held an endless fascination and occupied a prominent place in their understanding of life.For most ancient peoples, cosmology and theology were inseparable. Thus, when the Jewish and Christian Scriptural traditions begin with the bold claim, "In the beginning God created the heavens and earth," these words make statements which are at once cosmogonic, cosmological, and theological.Scholarship has begun only recently to investigate more fully the various cosmological and cosmogonic traditions that were current in the time of the Old and New Testaments. Much of this work, however, has focused on how OT conceptions of the world compared to other Ancient Near Eastern traditions. Much less has been done on the cosmological traditions which stand behind the views of the NT writers. Even fewer works have sought to connect cosmological views with NT theology. In light of the great importance that cosmology had in ancient peoples' worldviews and theological understanding, a thorough investigation of this neglected topic is in order.Cosmology and New Testament Theology systematically examines the NT documents to show how cosmological language and concepts inform, interact with, and contribute to the specific theological emphases of the various NT books. In some NT books, the importance of cosmology can be easily discerned, while in others what is required is a new and close examination of key cosmological terms (e.g., heaven, earth, world, creation) with an eye to the themes and theology of the book.

A fascinating exploration of how the transcendent is expressed in the spatial sensibility of premodern Islam.This fascinating interdisciplinary study reveals connections between architecture, cosmology, and mysticism. Samer Akkach demonstrates how space ordering in premodern Islamic architecture reflects the transcendental and the sublime. The book features many new translations, a number from unpublished sources, and several illustrations.Referencing a wide range of mystical texts, and with a special focus on the works of the great Sufi master Ibn Arabi, Akkach introduces a notion of spatial sensibility that is shaped by religious conceptions of time and space. Religious beliefs about the cosmos, geography, the human body, and constructed forms are all underpinned by a consistent spatial sensibility anchored in medieval geocentrism. Within this geometrically defined and ordered universe, nothing stands in isolation or ambiguity; everything is interrelated and carefully positioned in an intricate hierarchy. Through detailed mapping of this intricate order, the book shows the significance of this mode of seeing the world for those who lived in the premodern Islamic era and how cosmological ideas became manifest in the buildings and spaces of their everyday lives. This is a highly original work that provides important insights on Islamic aesthetics and culture, on the history of architecture, and on the relationship of art and religion, creativity and spirituality.

This book traces the development of the monist world-view in Germany from the Age of Goethe to the 1920s. Originally a core idea in the philosophy of Spinoza, monism, the idea of a universe of one substance that is both mind and matter, inspired many German thinkers from Goethe to Fechner, especially the infamous social Darwinist Ernst Haeckel. This study contrasts Haeckel’s monism with the more benign monist world-views of his predecessors and of his socialist and left-liberal contemporaries and followers, above all Bruno Wille and Wilhelm Bölsche.

This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology – which studies the structure of the universe, including its religious function – and eschatology, which interprets history and the future.The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way that shows both its continuity with Jewish tradition and its distinctiveness.

For over three millennia, most people could understand the universe only in terms of myth, religion, and philosophy. Between 1920 and 1970, cosmology transformed into a branch of physics. With this remarkably rapid change came a theory that would finally lend empirical support to many long-held beliefs about the origins and development of the entire universe: the theory of the big bang. In this book, Helge Kragh presents the development of scientific cosmology for the first time as a historical event, one that embroiled many famous scientists in a controversy over the very notion of an evolving universe with a beginning in time. In rich detail he examines how the big-bang theory drew inspiration from and eventually triumphed over rival views, mainly the steady-state theory and its concept of a stationary universe of infinite age. In the 1920s, Alexander Friedmann and Georges Lemaître showed that Einstein's general relativity equations possessed solutions for a universe expanding in time. Kragh follows the story from here, showing how the big-bang theory evolved, from Edwin Hubble's observation that most galaxies are receding from us, to the discovery of the cosmic microwave background radiation. Sir Fred Hoyle proposed instead the steady-state theory, a model of dynamic equilibrium involving the continuous creation of matter throughout the universe. Although today it is generally accepted that the universe started some ten billion years ago in a big bang, many readers may not fully realize that this standard view owed much of its formation to the steady-state theory. By exploring the similarities and tensions between the theories, Kragh provides the reader with indispensable background for understanding much of today's commentary about our universe.

For over three millennia, most people could understand the universe only in terms of myth, religion, and philosophy. Between 1920 and 1970, cosmology transformed into a branch of physics. With this remarkably rapid change came a theory that would finally lend empirical support to many long-held beliefs about the origins and development of the entire universe: the theory of the big bang. In this book, Helge Kragh presents the development of scientific cosmology for the first time as a historical event, one that embroiled many famous scientists in a controversy over the very notion of an evolving universe with a beginning in time. In rich detail he examines how the big-bang theory drew inspiration from and eventually triumphed over rival views, mainly the steady-state theory and its concept of a stationary universe of infinite age. In the 1920s, Alexander Friedmann and Georges Lemaître showed that Einstein's general relativity equations possessed solutions for a universe expanding in time. Kragh follows the story from here, showing how the big-bang theory evolved, from Edwin Hubble's observation that most galaxies are receding from us, to the discovery of the cosmic microwave background radiation. Sir Fred Hoyle proposed instead the steady-state theory, a model of dynamic equilibrium involving the continuous creation of matter throughout the universe. Although today it is generally accepted that the universe started some ten billion years ago in a big bang, many readers may not fully realize that this standard view owed much of its formation to the steady-state theory. By exploring the similarities and tensions between the theories, Kragh provides the reader with indispensable background for understanding much of today's commentary about our universe.

This comprehensive work covers many different Jewish and Christian apocalyptic texts and movements from the second century BCE through the fourth century CE. It focuses on two major themes, cosmology – which studies the structure of the universe, including its religious function – and eschatology, which interprets history and the future.The relevant Jewish texts and history are discussed thoroughly in their own right. The Christian material is approached in a way that shows both its continuity with Jewish tradition and its distinctiveness.

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This book is unique in the detailed, self-contained, and comprehensive treatment that it gives to the ideas and formulas that are used and tested in modern cosmological research. It divides into two parts, each of which provides enough material for a one-semester graduate course. The first part deals chiefly with the isotropic and homogeneous average universe; the second part concentrates on the departures from the average universe. Throughout the book the author presents detailed analytic calculations of cosmological phenomena, rather than just report results obtained elsewhere by numerical computation. The book is up to date, and gives detailed accounts of topics such as recombination, microwave background polarization, leptogenesis, gravitational lensing, structure formation, and multifield inflation, that are usually treated superficially if at all in treatises on cosmology. Copious references to current research literature are supplied. Appendices include a brief introduction to general relativity, and a detailed derivation of the Boltzmann equation for photons and neutrinos used in calculations of cosmological evolution. Also provided is an assortment of problems.

Cosmology: The Science of the Universe is a broad introduction to the science of modern cosmology, with emphasis on its historical origins. The first edition of this best-selling book received worldwide acclaim for its lucid style and wide-ranging exploration of the universe. This eagerly awaited second edition updates and greatly extends the first with seven new chapters that explore early scientific cosmology, Cartesian and Newtonian world systems, cosmology after Newton and before Einstein, special relativity, observational cosmology, inflation and creation of the universe. All chapters conclude with a section entitled Reflections containing provocative topics that will foster lively debate. The new Projects section, also at the end of each chapter, raises questions and issues to challenge the reader.

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Cosmological Lectures (1934 - 1940) - a definitive edition to provide a permanent record of the original text. The texts that follow are taken from the manuscripts P.D. Ouspensky used when he was lecturing. They are now in the library of Yale University in the United States of America (111 pages).