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Buy with confidence! Book is in good condition with minor wear to the pages, binding, and minor marks within 2.14

Mao Tsetung's critique of Soviet economics comes out of a period when the Chinese people were beginning to rethink the course of their revolution and what it meant to build a socialist society along line different from the Soviet model. Mao comes to grips with the most general issues of the revolution.

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.88

This book brings together a range of diverse discussions about security in order to sustain a genuine critique of the subject. It is unique in its examination of the historical and political links between social security and national security and in its assessment of the way that emergency powers (as the most intense realisation of the rhetoric of 'national security') have been synthesised with 'normal' law. Among other ideas and concepts, Mark Neocleous discusses the place of security in the liberal tradition of political theory. Building on insights from Foucault and Marx, he argues that liberalism's central category is not liberty, but security. He also deals with the role of security in justifying the introduction and continuation of emergency powers through a historical excavation of the state of emergency, a political reading of the way emergency powers are only tangentially concerned with warfare, and a theoretical reading of the debate between Schmitt and Benjamin.

Item in good condition. Textbooks may not include supplemental items i.e. CDs, access codes etc.

At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now republished with a major original introduction by Fredric Jameson. In it, Sartre set out the basic categories for the renovated theory of history that he believed was necessary for post-war Marxism.Sartre’s formal aim was to establish the dialectical intelligibility of history itself, as what he called ‘a totalisation without a totaliser’. But, at the same time, his substantive concern was the structure of class struggle and the fate of mass movements of popular revolt, from the French Revolution at the end of the eighteenth century to the Russian and Chinese revolutions in the twentieth: their ascent, stabilisation, petrification and decline, in a world still overwhelmingly dominated by scarcity.

Book is in NEW condition. 0.79

Henri Lefebvre’s magnum opus: a monumental exploration of contemporary society.Henri Lefebvre’s three-volume Critique of Everyday Life is perhaps the richest, most prescient work by one of the twentieth century’s greatest philosophers. Written at the birth of post-war consumerism, the Critique was a philosophical inspiration for the 1968 student revolution in France and is considered to be the founding text of all that we know as cultural studies, as well as a major influence on the fields of contemporary philosophy, geography, sociology, architecture, political theory and urbanism. A work of enormous range and subtlety, Lefebvre takes as his starting-point and guide the “trivial” details of quotidian experience: an experience colonized by the commodity, shadowed by inauthenticity, yet one which remains the only source of resistance and change.This is an enduringly radical text, untimely today only in its intransigence and optimism.

At the height of the Algerian war, Jean-Paul Sartre embarked on a fundamental reappraisal of his philosophical and political thought. The result was the Critique of Dialectical Reason, an intellectual masterpiece of the twentieth century, now published as a two-volume set with a major new introduction by Fredric Jameson. In it, Sartre set out the basic categories for the renovated theory of history that he believed was necessary for post-war Marxism.Sartre’s formal aim was to establish the dialectical intelligibility of history itself, as what he called ‘a totalisation without a totaliser’. But, at the same time, his substantive concern was the structure of class struggle and the fate of mass movements of popular revolt, from the French Revolution at the end of the eighteenth century to the Russian and Chinese revolutions in the twentieth: their ascent, stabilisation, petrification and decline, in a world still overwhelmingly dominated by scarcity.The second volume of Sartre’s Critique of Dialectical Reason was drafted in 1958 and published in France in 1985, first appearing in English in 1991. As in Volume One, Sartre proceeds by moving from the simple to the complex: from individual combat (through a perceptive study of boxing) to the struggle of subgroups within an organized group form and, finally, to social struggle, with an extended analysis of the Bolshevik Revolution. The book concludes with a forceful reaffirmation of dialectical reason: of the dialectic as ‘that which is truly irreducible in action’.

Text: English, German (translation)

Light wear to dust jacket, bookseller's marks, page edges tanned. Shipped from the U.K. All orders received before 3pm sent that weekday.

R300279675: 1973. In-8. Broché. Bon état, Couv. convenable, Dos satisfaisant, Intérieur frais. 339 pages. 2e plat plié. . . . Classification Dewey : 330-Economie

As a sociolinguistic phenomenon that connects language and its users to the social world that surrounds them, politeness can provide insights into the very structure of social reality and the process by which it is established and maintained. And through its focus on ethical aspects of social interaction, it can expose the fundamental nature and the inner workings of morality in our everyday lives. Although a highly specific subject matter, politeness therefore touches on issues far beyond its immediate borders. In a critical state-of-the-art review of the field, this book examines the extent to which the potential impact of politeness has been explored so far. Through a metatheoretical analysis of epistemological, methodological, social and psychological ideologies prevalent in mainstream politeness theory, it offers an overview of sociolinguistic thinking about language and social reality during the past quarter of a century. Eelen's analysis of the literature reveals a coherent and consistent ideology underlying the entire field, but also shows how this ideology has caused scientific theory to miss out on many important aspects of the reality of everyday life. His examination of the relationship between science and commonsense thinking, between scientific and everyday notions of politeness, draws attention to issues which remain untouched by current theoretical models and opens up avenues of research hitherto left unexplored.

Volume 1. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,450grams, ISBN:9782851811707

Buy with confidence! Book is in acceptable condition with wear to the pages, binding, and some marks within 1.1

An explosive indictment of analytic philosophy and science. Arthur Evans exposes the patriarchal biases underlying modern "rationality." Evans shows how these biases have infected formal logic, higher mathematics, and the scientific method. He demonstrates the harmful impact they have had on women, gay people, artists, indigenous societies, and the natural environment. In place of these biases, he offers a new, liberating view of the role of reason in human life. Among the many thinkers discussed in the book is Ludwig Wittgenstein. A surprising connection is uncovered between Wittgenstein's theories of logic and language on one hand, and his conflicted attitude toward his homosexuality on the other.

Paperback: 123 pages Publisher: Beacon Press (December 16, 1997) Language: English

Horkheimer was the founder of the Institute for Social Research in Frankfurt. Much of what became known as the New Left can be directly traced to his work and that of the Frankfurt School. Written between 1949 and 1967, these essays focus on a single theme: the triumph in the 20th century of the state-bureaucratic apparatus and "instrumental reason."

A Critique of William Lane Craig's In Quest of the Historical Adam 0.84

Horkheimer was the founder of the Institute for Social Research in Frankfurt. Much of what became known as the New Left can be directly traced to his work and that of the Frankfurt School. Written between 1949 and 1967, these essays focus on a single theme: the triumph in the 20th century of the state-bureaucratic apparatus and "instrumental reason."