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The Birth of the Gods is dedicated to Durkheim's effort to understand the basis of social integration. Unlike most social scientists, then and now, Durkheim concluded that humans are naturally more individualistic than collectivistic, that the primal social unit for humans is the macro-level unit ('the horde'), rather than the family, and that social cohesion is easily disrupted by human self-interest. Hence, for Durkheim, one of the "gravest" problems facing sociology is how to mold these human proclivities to serve the collective good. The analysis of elementary religions, Durkheim believed, would allow social scientists to see the fundamental basis of solidarity in human societies, built around collective representations, totems marking sacred forces, and emotion-arousing rituals directed at these totems. The first half of the book traces the key influences and events that led Durkheim to embrace such novel generalizations. The second part makes a significant contribution to sociological theory with an analysis that essentially "tests" Durkheim's core assumptions using cladistic analysis, social network tools and theory, and data on humans closest living relatives―the great apes. Maryanski marshals hard data from primatology, paleontology, archaeology, genetics, and neuroscience that enlightens and, surprisingly, confirms many of Durkheim’s speculations. These data show that integration among both humans and great apes is not so much group or kin oriented, per se, but orientation to a community standing outside each individual that includes a sense of self, but also encompassing a cognitive awareness of a "sense of community" or a connectedness that transcends sensory reality and concrete social relations. This "community complex," as Maryanski terms it, is what Durkheim was beginning to see, although he did not have the data to buttress his arguments as Maryanski is able to do.

The Birth of the Gods is dedicated to Durkheim's effort to understand the basis of social integration. Unlike most social scientists, then and now, Durkheim concluded that humans are naturally more individualistic than collectivistic, that the primal social unit for humans is the macro-level unit ('the horde'), rather than the family, and that social cohesion is easily disrupted by human self-interest. Hence, for Durkheim, one of the "gravest" problems facing sociology is how to mold these human proclivities to serve the collective good. The analysis of elementary religions, Durkheim believed, would allow social scientists to see the fundamental basis of solidarity in human societies, built around collective representations, totems marking sacred forces, and emotion-arousing rituals directed at these totems. The first half of the book traces the key influences and events that led Durkheim to embrace such novel generalizations. The second part makes a significant contribution to sociological theory with an analysis that essentially "tests" Durkheim's core assumptions using cladistic analysis, social network tools and theory, and data on humans closest living relatives―the great apes. Maryanski marshals hard data from primatology, paleontology, archaeology, genetics, and neuroscience that enlightens and, surprisingly, confirms many of Durkheim’s speculations. These data show that integration among both humans and great apes is not so much group or kin oriented, per se, but orientation to a community standing outside each individual that includes a sense of self, but also encompassing a cognitive awareness of a "sense of community" or a connectedness that transcends sensory reality and concrete social relations. This "community complex," as Maryanski terms it, is what Durkheim was beginning to see, although he did not have the data to buttress his arguments as Maryanski is able to do.

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This book examines Durkheim's considerable achievements and situates them in their social and intellectual contexts, with a concise account of the major elements of Durkheim's sociology. The book includes a critical commentary on the four main studies which exemplify Durkheim's contribution to sociology: The Division of Labour in Society; Suicide; The Rules of Sociological Method and The Elementary Forms of Religious Life.

This comprehensive volume ranges across the entire spectrum of contemporary sociological inquiry, as seen by Durkheim. It also includes secondary readings by social thinkers of today, connecting the classic writings of Durkheim to contemporary issues. Organizes Durkheim's writings thematically, in a comprehensive collection Includes selections from Durkheim's best-known writings as well as less widely-known texts that explore the themes of modern sociology Contains secondary readings by key contemporary social thinkers today Connects the classic writings of Durkheim to contemporary issues Includes a substantial editorial introduction by a leading Durkheim scholar

An interpretation of Durkheim's thought which relates his concepts of society to his own social milieu

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First published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

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Selections from Durkheim's writings focus on the nature of his conception of society and its moral context

This study of Durkheim seeks to help the reader to achieve a historical understanding of his ideas and to form critical judgments about their value. To some extent these tow aims are contradictory. On the one hand, one seeks to understand: what did Durkheim really mean, how did he see the world, how did his ideas related to one another and how did they develop, how did they related to their biographical and historical context, how were they received, what influence did they have and to what criticism were they subjected, what was it like not to make certain distinctions, not to see certain errors, of fact or of logic, not to know what has subsequently become known? On the other hand, one seeks to assess: how valuable and how valid are the ideas, to what fruitful insights and explanations do they lead, how do they stand up to analysis and to the evidence, what is their present value? Yet it seems that it is only by inducing oneself not to see and only by seeing them that one can make a critical assessment. The only solution is to pursue both aims―seeing and not seeing―simultaneously. More particularly, this book has the primary object of achieving that sympathetic understanding without which no adequate critical assessment is possible. It is a study in intellectual history which is also intended as a contribution to sociological theory.

Professor Jones gives a succinct and critical analysis of the sociological theories and methodology of Emile Durkheim. He focuses on four of Durkheim′s books -- The Division Of Labour In Society (1893), The Rules Of Sociological Method (1895) and The Elementary Forms Of Religious Life (1912). With an illuminating chapter analysis of each work, this text is ideal for undergraduate and graduate students.

'Community, ' 'tradition, ' 'the individual', stand out prominently in today's intellectual landscape. In social and political theory and in religious studies they figure in the ongoing debates between liberals (champions of the individual) and communitarians (champions of the common good). With these debates and their potential conflict in mind, the author has constructed a timely reading of Emile Durkheim that captures the benefits associated with both liberalism and communitarianism. The book explores fundamental issues concerning freedom, rights, authority, public moral education, the relation between the public and the private, and the role of social criticism in democracies. Isolating the merits and liabilities of both liberal and communitarian theories, the author demonstrates that we need not be in the position of having to choose between them.

Selections from Durkheim's writings focus on the nature of his conception of society and its moral context

97 S. ; 22 cm Kartoniert. Einbanddeckel mit Knickspur sonst gut erhalten. Sprache: Deutsch Gewicht in Gramm: 152

384 Seiten; 9783423341127.3 Sprache: Deutsch Gewicht in Gramm: 500

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Neuware -Sinkende Geburtenraten, unkontrollierte Masseneinwanderung und eine lange Tradition des verinnerlichten Misstrauens: Europa scheint unfähig zu sein, seine Interessen zu verteidigen. Douglas Murray, gefeierter Autor, sieht in seinem neuen Bestseller Europa gar an der Schwelle zum Freitod - zumindest scheinen sich seine politischen Führer für den Selbstmord entschieden zu haben.Doch warum haben die europäischen Regierungen einen Prozess angestoßen, wohl wissend, dass sie dessen Folgen weder absehen können noch im Griff haben Warum laden sie Tausende von muslimischen Einwanderern ein, nach Europa zu kommen, wenn die Bevölkerung diese mit jedem Jahr stärker ablehnt Sehen die Regierungen nicht, dass ihre Entscheidungen nicht nur die Bevölkerung ihrer Länder auseinandertreiben, sondern letztlich auch Europa zerreißen werden Oder sind sie so sehr von ihrer Vision eines neuen europäischen Menschen, eines neuen Europas und der arroganten Überzeugung von deren Machbarkeit geblendet Der Selbstmord Europas ist kein spontan entstandenes Pamphlet einer vagen Befindlichkeit. Akribisch hat Douglas Murray die Einwanderung aus Afrika und dem Nahen Osten nach Europa recherchiert und ihre Anfänge, ihre Entwicklung sowie die gesellschaftlichen Folgen über mehrere Jahrzehnte ebenso studiert wie ihre Einmündung in den alltäglich werdenden Terrorismus. Eine beeindruckende und erschütternde Analyse der Zeit, in der wir leben, sowie der Zustände, auf die wir zusteuern. 384 pp. Deutsch

This major reassessment of the work of Emile Durkheim is presented in the context of a French philosophical tradition that seriously misread Kant by interpreting his theory of the categories as psychological faculties. Durkheim's sociological theory of the categories, as revealed by Warren Schmaus, is an attempt to provide an alternative way of understanding Kant. The categories are necessary conditions for human society for Durkheim. The concepts of causality, space and time support the moral rules and obligations that make society possible.