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The influence of Al-Ghazzali upon both the Christian and Islamic thinkers of the Middle Ages and beyond is being more and more widely documented. Known as "The Proof of Islam." Ghazzali finally won acceptance for Sufism in Islam, and his methods of argument and analysis powerfully impressed the schoolmen of the West, who imitated him extensively. In the East, "Al-Ghazzali has been acclaimed by both Muslim and European scholars as the greatest Muslim after Muhammad" (Professor W. Montgomery Watt). Above all, Ghazzali was a Sufi, and The Alchemy of Happiness is his own abridgement, designed for the ordinary reader, of his colossal masterwork, The Revival of Religious Sciences.

The Shaykh and Imam, the Proof of Islam, Abû Hâmid Muhammad ibn Muhammad al-Ghazâlî, may God have mercy upon and be pleased with him, stated: '' Thank God for all His bounties; for even enabling us to thank Him; and prayers and peace be upon the Master of Messengers, Muhammad, His Prophet, Mes­senger and Servant, upon his Family and Companions, and upon his successors after him, his Ministers in his time. I missed, in some of my travels, a facility for extracting from the Ihyâ ulûm ad-dîn its essences, due to the difficulty of carrying it around with me, on account of its bulk. Hence I tackled this matter, seeking success and guidance from God and praising His Prophet. It consists of forty chapters. And God guides to the truth. ''

Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama (Book of the Everlasting) by Afdal al-Din Kashani, or Baba Afdal.The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance of self-knowledge in an individual's journey of "Origin and Return," the soul's origins with God and its eventual return to Him. Everything, Sadra says, is on such a path, gradually disengaging from the material world and returning to a transcendent essence—all leading to a final fruition in which everything in the universe returns to God and finds permanent happiness. Philosophy, Sadra argues, is the most direct means to self-knowledge—and thus the best tool for navigating this journey.

This book is a curated and compiled collection of 101 of Rumi's most profound quotations. Jalal ad-Din Muhammad Rumi was a 13th. century Persian poet, theologian and a Sufi mystic. The influence of Rumi’s work transcends borders, religions and beliefs! Each of the following quotation is not merely a statement, but ‘jewels of wisdom’. They convey Rumi’s understanding of the innate workings of life, nature and our very existence. Rumi’s words have the profound ability to expand our mind and senses, so we can gain insightful understanding of our true essential nature of existence; our conscious reality and beyond.We hope that you will utilize this book to not only to catch a glimpse into Rumi's mind, but also as a tool to gain new insights and expand your own consciousness.

Jalal ad-Din Muhammad Rumi also known as Jalal ad-Din Muhammad Balkhi Mevlana/Mawlana ("our master"), and more popularly simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.Rumi's works are written mostly in Persian, but occasionally he also used Turkish, Arabic, and Cappadocian Greek in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia. His poetry has influenced not only Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Urdu and Pashto. (wikipedia.org)This is the best known work of Mevlana Rumi consisting of 24,660 couplets in seven books. Rumi himself defined his work as a work of destruction, destruction of the worldly for the sake of embracing the Divine. He warns the reader in advance to be prepared to let go of everything:Every venture one's life may replete Mathnavi's purpose is the Great Defeat. Set afire, burning with cleansing heat, On the anvil, egos ply and beat. This book, if you open, read, entreat Your life, a mendicant's, in the street.

Sadr al-Din Muhammad Shirazi (1572-1640), more commonly called Mulla Sadra, was one of the grand scholars of later-period Islamic philosophy and has grown to become one of the best-known Muslim philosophers. Iksir al-'arifin, or Elixir of the Gnostics, is unique among Sadra's writings in that it reworks and amplifies an earlier Persian work, the Jawidan-nama (Book of the Everlasting) by Afdal al-Din Kashani, or Baba Afdal.The underlying theme of Sadra's amplification is emblematic of Muslim philosophy: the importance of self-knowledge in an individual's journey of "Origin and Return," the soul's origins with God and its eventual return to Him. Everything, Sadra says, is on such a path, gradually disengaging from the material world and returning to a transcendent essence—all leading to a final fruition in which everything in the universe returns to God and finds permanent happiness. Philosophy, Sadra argues, is the most direct means to self-knowledge—and thus the best tool for navigating this journey.

Baburnama (Memoirs of Babur) contains the memoirs of Zahir-ud-Din Muhammad Babur (14831530), the founder of the Mughal Empire in India and a great-great-great-grandson of Timur. It is an autobiographical work, written in Turki, the spoken language of the Andijan-Timurids. The prose, though highly Persianized in its sentence structure, morphology and vocabulary, makes an interesting read. It is a widely translated work and is part of textbooks in over 25 countries, mostly in Central, Western, and Southern Asia. It was first translated by John Leyden and William Erskine, and later by the British orientalist scholar, Annette Susannah Beveridge (1842-1929). The book (in two volumes) describes Babur's fluctuating fortunes as a minor ruler in Central Asia, in which he took and lost Samarkand twice, and his move to Kabul in 1504. There is a break in the manuscript for 12 years starting from 1508. By 1519, Babur was established in Kabul and from there he launched an invasion into Northwestern India. The final section of the book covers the years 1525 to 1529 and the establishment of the Mughal empire in India, where Babur's descendants ruled for three centuries.

Jalal ad-Din Muhammad Rumi also known as Jalal ad-Din Muhammad Balkhi Mevlana/Mawlana ("our master"), and more popularly simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.Rumi's works are written mostly in Persian, but occasionally he also used Turkish, Arabic, and Cappadocian Greek in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia. His poetry has influenced not only Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Urdu and Pashto. (wikipedia.org)This is the best known work of Mevlana Rumi consisting of 24,660 couplets in seven books. Rumi himself defined his work as a work of destruction, destruction of the worldly for the sake of embracing the Divine. He warns the reader in advance to be prepared to let go of everything:Every venture one's life may replete Mathnavi's purpose is the Great Defeat. Set afire, burning with cleansing heat, On the anvil, egos ply and beat. This book, if you open, read, entreat Your life, a mendicant's, in the street.

In book twenty of the forty books which compose the Revival of the Religious Sciences (Ihya’ ‘ulum al-din), Abu hamid al-Ghazali gives a full account of the customs and character of the Messenger of God, Muhammad. It is not a biography of Muhammad (peace and blessing of God be upon him) but a roadmap for those who want to strengthen their faith, increase their knowledge, and deepen their understanding of the second part of the testimony of faith, namely the first pillar of Islam. The author details the Messenger’s noble nature and his miracles, while removing doubts regarding his message. He deals with the issue of the imitation of Muhammad (peace and blessing of God be upon him) noting that the ultimate source of knowledge is revelation from God which comes to us through the Messenger. This volume lays clear that the aim of the imam in this Series is to call for  a return to the Sunna and the imitation of the Messenger in all aspects of life.

The Sublime Truths of The Shadhili Path By Imam Jalal al-Din al-Suyuti Translator : Khalid Williams Notes By Shaykh Abdullah ibn Muhammad ibn al-Siddiq al-Ghumari al-Hasani Hardback 176 Pages ISBN : 9781909460041 Publisher : Visions of Reality Books About The Book This is the translation of Imam al-Suyuti's risala 'Tayid al-Haqiqa al-Aliya wa Tashyid al-Tariqa Shadhiliya' - on the Shadhili Tariqa. Imam al-Suyuti who was a Shadhili himself writes writes in erudition about tasawwuf and its place as an essential traditional Islamic science. '' The science of tasawwuf or Sufism is one of the traditional Islamic sciences; it like other Islamic sciences has its basis in the Qur'an and the Sunna of the Prophet, may Allah bless him and grant him peace. Towards the end of his life in the famous hadith of Jibril, the Prophet, may Allah bless him and grant him peace, defined Islam, Iman and Ihsan after having been asked by the Angel Jibril. Despite orientalist and re

In book twenty of the forty books which compose the Revival of the Religious Sciences (Ihya’ ‘ulum al-din), Abu hamid al-Ghazali gives a full account of the customs and character of the Messenger of God, Muhammad. It is not a biography of Muhammad (peace and blessing of God be upon him) but a roadmap for those who want to strengthen their faith, increase their knowledge, and deepen their understanding of the second part of the testimony of faith, namely the first pillar of Islam. The author details the Messenger’s noble nature and his miracles, while removing doubts regarding his message. He deals with the issue of the imitation of Muhammad (peace and blessing of God be upon him) noting that the ultimate source of knowledge is revelation from God which comes to us through the Messenger. This volume lays clear that the aim of the imam in this Series is to call for  a return to the Sunna and the imitation of the Messenger in all aspects of life.

The Sublime Truths of The Shadhili Path By Imam Jalal al-Din al-Suyuti Translator : Khalid Williams Notes By Shaykh Abdullah ibn Muhammad ibn al-Siddiq al-Ghumari al-Hasani Hardback 176 Pages ISBN : 9781909460041 Publisher : Visions of Reality Books About The Book This is the translation of Imam al-Suyuti's risala 'Tayid al-Haqiqa al-Aliya wa Tashyid al-Tariqa Shadhiliya' - on the Shadhili Tariqa. Imam al-Suyuti who was a Shadhili himself writes writes in erudition about tasawwuf and its place as an essential traditional Islamic science. '' The science of tasawwuf or Sufism is one of the traditional Islamic sciences; it like other Islamic sciences has its basis in the Qur'an and the Sunna of the Prophet, may Allah bless him and grant him peace. Towards the end of his life in the famous hadith of Jibril, the Prophet, may Allah bless him and grant him peace, defined Islam, Iman and Ihsan after having been asked by the Angel Jibril. Despite orientalist and re

Ghulam Fareed-ud-din Ayaz & Abu Muhammad Qawwal belong to the best known gharana of Qawwali, namely: 'Qawwal Bachon ka Gharana' of Delhi which is approximately 705 years old. Presently both Ghulam Fareed-ud-din Ayaz & Abu Muhammad Qawwal and party are acclaimed nationally and internationally as one of the best exponents of Qawwali in the sub-continent. The brothers started training in classical music at a tender age under the rigorous and critical tutelage of their late father Ustad Munshi Razi-

Persian Classical Music and Poetry of Mauln Jall al-Din Muhammad Balkhi ( Rumi)