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Most dogs in this world are content with their doggy lives, playing dead and burying bones, but Diogenes was a dog of a different sort – he wanted to become his own master. So he buried his collar and leash, left his cozy doghouse, and ran off to the great city of Athens, Greece. There he took upon himself the role of “watchdog” to those around him, warning of life’s moral pitfalls and showing by his own surprising example the path to an enlightened way of being. Rounding out this colorful picture book biography about a revolutionary thinker, a two-page author’s note about Diogenes elucidates the connection between the book’s doggy hero and the historical figure, who became a pauper in order to live like a king.

This rich compendium on the lives and doctrines of philosophers ranges over three centuries, from Thales to Epicurus (to whom the whole tenth book is devoted); 45 important figures are portrayed. Diogenes Laertius carefully compiled his information from hundreds of sources and enriches his accounts with numerous quotations.Diogenes Laertius lived probably in the earlier half of the 3rd century CE, his ancestry and birthplace being unknown. His history, in ten books, is divided unscientifically into two 'Successions' or sections: 'Ionian' from Anaximander to Theophrastus and Chrysippus, including the Socratic schools; 'Italian' from Pythagoras to Epicurus, including the Eleatics and sceptics. It is a very valuable collection of quotations and facts.The Loeb Classical Library edition of Diogenes Laertius is in two volumes.

Unread book in perfect condition.

For over eight hundred years, philosophers―men and women―who called themselves Cynics, literally "dogs" in their language, roamed the streets and byways of the Hellenistic world, teaching strange ideas and practicing a bizarre way of life. Among them, the most important and distinctive was Diogenes of Sinope, who became the archetype of Classical Cynicism. In this comprehensive, thoroughly researched, and engaging book, philosopher Luis E. Navia undertakes the task of reconstructing Diogenes' life and extracting from him lessons that are valuable in our time.The book is divided into five chapters. Chapter 1 provides a biographical sketch of Diogenes constructed on the basis of ancient testimonies. In Chapter 2, the practice of Cynicism, as exemplified by Diogenes, is elucidated. This "war against the world," as Navia describes it, especially the rhetoric of Cynicism, was the primary medium used by the Cynics to convey their message. Chapter 3 clarifies the roots and basis of the Cynic metamorphosis, that is, the process by which Diogenes transformed himself into a dog. This process involves complex psychological, sociological, and philosophical factors, chief among which was Socrates' influence on Diogenes through the agency of Antisthenes. Chapter 4 reconstructs the philosophy of Diogenes by identifying twelve principles of his thought. In Chapter 5, the influence of Diogenes is discussed. Navia emphasizes the vast difference between Diogenes' ideas and style of life on the one hand and, on the other, what is nowadays called cynicism.The book provides abundant references to ancient testimonies and modern scholarship. It includes an extensively annotated translation of Diogenes Laertius's biography of Diogenes and a comprehensive bibliography.

For over eight hundred years, philosophers―men and women―who called themselves Cynics, literally "dogs" in their language, roamed the streets and byways of the Hellenistic world, teaching strange ideas and practicing a bizarre way of life. Among them, the most important and distinctive was Diogenes of Sinope, who became the archetype of Classical Cynicism. In this comprehensive, thoroughly researched, and engaging book, philosopher Luis E. Navia undertakes the task of reconstructing Diogenes' life and extracting from him lessons that are valuable in our time.The book is divided into five chapters. Chapter 1 provides a biographical sketch of Diogenes constructed on the basis of ancient testimonies. In Chapter 2, the practice of Cynicism, as exemplified by Diogenes, is elucidated. This "war against the world," as Navia describes it, especially the rhetoric of Cynicism, was the primary medium used by the Cynics to convey their message. Chapter 3 clarifies the roots and basis of the Cynic metamorphosis, that is, the process by which Diogenes transformed himself into a dog. This process involves complex psychological, sociological, and philosophical factors, chief among which was Socrates' influence on Diogenes through the agency of Antisthenes. Chapter 4 reconstructs the philosophy of Diogenes by identifying twelve principles of his thought. In Chapter 5, the influence of Diogenes is discussed. Navia emphasizes the vast difference between Diogenes' ideas and style of life on the one hand and, on the other, what is nowadays called cynicism.The book provides abundant references to ancient testimonies and modern scholarship. It includes an extensively annotated translation of Diogenes Laertius's biography of Diogenes and a comprehensive bibliography.

This edition presents a radically improved text of Diogenes Laertius' Lives of Eminent Philosophers. The text is accompanied by a three level apparatus. A lengthy introduction list all the manuscripts of Diogenes' Lives and discusses its transmission in Late Antiquity and Medieval and Renaissance Periods. There is also a index of personal names, a bibliography and some notes which cover several features of the text and its interpretation. Tiziano Dorandi has used the Nachlaß of Peter Von der Mühll, for the first time in its entirety, to verify and consolidate material that he had previously gathered. This is by far the most detailed and elaborate edition which Diogenes' Lives - a work unique in his kind, and which has had a profound influence on European literature and philosophy - has ever received.

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This edition presents a radically improved text of Diogenes Laertius' Lives of Eminent Philosophers. The text is accompanied by a three level apparatus. A lengthy introduction list all the manuscripts of Diogenes' Lives and discusses its transmission in Late Antiquity and Medieval and Renaissance Periods. There is also a index of personal names, a bibliography and some notes which cover several features of the text and its interpretation. Tiziano Dorandi has used the Nachlaß of Peter Von der Mühll, for the first time in its entirety, to verify and consolidate material that he had previously gathered. This is by far the most detailed and elaborate edition which Diogenes' Lives - a work unique in his kind, and which has had a profound influence on European literature and philosophy - has ever received.

IX/108/(1) pp., ex-library copy with label on spine and stamps, binding a bit rubbed, else good and clean, text in English, Sprache: Englisch Gewicht in Gramm: 200 original softcover (covered with transparent film),

Unread book in perfect condition.

From the 1860s to the present day, these are the accounts of the Diogenes Club, whose agents solve crimes too strange for Britain's police, protecting the realm-and this entire plane of existence-from occult menaces, threats born in other dimensions, magical perfidy and the Deep Dark Deadly Ones. Kim Newman continues the series began in The Man From the Diogenes Club, revealing more mysteries of the British Empire's most secret service.

The tales of Diogenes, the Great Cynic Philosopher have delighted and enlightened all who have been fortunate enough to read of his deeds. Diogenes originated the then revolutionary concept of cosmopolitanism, insulted and won the admiration of Alexander the Great, and almost single handedly defined the Cynic Philosophy which eventually developed into the Stoic School. In his own life he journeyed from freeing his personal slave, to living in a clay barrel on the street, to being captured by pirates and becoming a slave himself. Considered the only true sage by the Stoics, none of Diogenes’ many writings have survived, but details of his life and his teachings come in the form of anecdotes attributed to him in a number of scattered classical sources. This book is a complete collection of those early writings which thankfully have survived from antiquity to bring us these legends. The stories of Diogenes are surprising and funny, and at a deeper level they offer profound lessons through his piercing use of metaphor and symbolism. The instructions of Diogenes are just as relevant and sharp today as in his own time. True Power Books aims to provide a curated collection of history's most important writings in regards to the love of knowledge and personal growth presented clearly and without editorial additions, in the form of beautiful books worthy of display. To see the full collection, Amazon search: truepowerbooks

Readers join Sherlock Holmes and Dr. Watson in trying to solve the murder of Colonel Philip Sylvester in London's most exclusive men's club

Cynicism began as a school of philosophy that was largely inspired by Socrates and often decried by popular commentators as a social pathology, a nihilistic rebellion against the foundations of civilization. Modern definitions of the cynic describe an individual who is negative and sarcastic, violently opposed to established authority and social convention, and dedicated to existentialism. This book attempts to vindicate cynicism, arguing that it is both a progressive approach to social dilemmas and an enlightened understanding of the human condition. Chapter One establishes the foundations of classical Greek cynicism, while later chapters illustrate the varied faces of the cynic phenomenon in the persons of such disparate characters as Machiavelli, Nietzsche, Diogenes, the Dadaists, George Bataille, Samuel Beckett, Auberon Waugh, the creators of South Park, and others. Nietzsche is portrayed as the most important representative of both classical and postmodern cynicism, as well as the pivotal link between the two. The book focuses on significant periods of historical change, such as the Renaissance, and the historical cynics responsible for several seminal social ideas, including cosmopolitanism (citizenship of the world), asceticism (personal growth through self-testing), and parrhesia (finding one’s voice in the presence of tyrannical forces). The! author claims that aspects of Greek cynicism are present in contemporary society, offering a positive strategy for living in a hostile world.

Cynicism began as a school of philosophy that was largely inspired by Socrates and often decried by popular commentators as a social pathology, a nihilistic rebellion against the foundations of civilization. Modern definitions of the cynic describe an individual who is negative and sarcastic, violently opposed to established authority and social convention, and dedicated to existentialism. This book attempts to vindicate cynicism, arguing that it is both a progressive approach to social dilemmas and an enlightened understanding of the human condition. Chapter One establishes the foundations of classical Greek cynicism, while later chapters illustrate the varied faces of the cynic phenomenon in the persons of such disparate characters as Machiavelli, Nietzsche, Diogenes, the Dadaists, George Bataille, Samuel Beckett, Auberon Waugh, the creators of South Park, and others. Nietzsche is portrayed as the most important representative of both classical and postmodern cynicism, as well as the pivotal link between the two. The book focuses on significant periods of historical change, such as the Renaissance, and the historical cynics responsible for several seminal social ideas, including cosmopolitanism (citizenship of the world), asceticism (personal growth through self-testing), and parrhesia (finding one’s voice in the presence of tyrannical forces). The! author claims that aspects of Greek cynicism are present in contemporary society, offering a positive strategy for living in a hostile world.

This original study reveals the importance of ancient Cynicism in defining the Enlightenment and its legacy. Louisa Shea explores modernity's debt to Cynicism by examining the works of thinkers who turned to the ancient Cynics as a model for reinventing philosophy and dared to imagine an alliance between a socially engaged Enlightenment and the least respectable of early Greek philosophies. While Cynicism has always resided on the fringes of philosophy, Shea argues, it remained a vital touchstone for writers committed to social change and helped define the emerging figure of the public intellectual in the 18th century.Shea's study brings to light the rich legacy of ancient Cynicism in modern intellectual, philosophical, and literary life, both in the 18th-century works of Diderot, Rousseau, Wieland, and Sade, and in recent writings by Michel Foucault and Peter Sloterdijk. Featuring an important new perspective on both Enlightenment thought and its current scholarly reception, The Cynic Enlightenment will interest students and scholars of the Enlightenment and its intellectual legacy, 18th-century studies, literature, and philosophy.

In the swinging seventies, Richard Jeperson―secret agent of the Diogenes Club―solves crimes too strange for Britain's police. His fashion sense is gaudy, his enemies deadly, his associates glamorous.

All the extant fragments of Herakleitos and a collection of Diogenes' words from various sources Herakleitos' words, 2500 years old, usually appear in English translated by philosophers as makeshift clusters of nouns and verbs which can then be inspected at length. here they are translated into plain English and allowed to stand naked and unchaperoned in their native archaic Mediterranean light. The practical words of the Athenian street philosopher Diagenes have never before been extracted from the apochryphal anecdotes in which they have come down to us. They are addressed to humanity at large, and are as sharp and pertinent today as when they were admired by Alexander the Great and Saint Paul.

a General Introduction to the Hellenistic Philosophy of Cynicism. in the Bristol Classical Paperback Series.