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In this acclaimed work, first published in 1986, world-renowned scholar Arthur C. Danto explored the inextricably linked but often misunderstood relationship between art and philosophy. In light of the book's impact―especially the essay "The End of Art," which dramatically announced that art ended in the 1960s―this enhanced edition includes a foreword by Jonathan Gilmore that discusses how scholarship has changed in response to it. Complete with a new bibliography of work on and influenced by Danto's ideas, The Philosophical Disenfranchisement of Art continues to be of interest to anyone who thinks seriously about art, as well as to philosophers, aestheticians, and art historians.

In this acclaimed work, first published in 1986, world-renowned scholar Arthur C. Danto explored the inextricably linked but often misunderstood relationship between art and philosophy. In light of the book's impact--especially the essay "The End of Art," which dramatically announced that art ended in the 1960s--this enhanced edition includes a foreword by Jonathan Gilmore that discusses how scholarship has changed in response to it. Complete with a new bibliography of work on and influenced by Danto's ideas,The Philosophical Disenfranchisement of Art continues to be of interest to anyone who thinks seriously about art, as well as to philosophers, aestheticians, and art historians.

5.4 million Americans--1 in every 40 voting-age adults--are denied the right to participate in democratic elections because of a past or current felony conviction. In several American states, 1 in 4 black men cannot vote due to a felony conviction. In a country that prides itself on universal suffrage, how did the United States come to deny a voice to such a large percentage of its citizenry? What are the consequences of large-scale disenfranchisement--for election outcomes, for the reintegration of former offenders back into their communities, and for public policy more generally? Locked Out exposes one of the most important, yet little known, threats to the health of American democracy. It reveals the centrality of racial factors in the origins of these laws, and their impact on today's political landscape. Marshalling the first real empirical evidence on the issue to make a case for reform, the authors' groundbreaking analysis will inform all future policy and political debates on the laws governing the political rights of criminals.

Ties binding persons of African descent and Native Americans trace back centuries. In Oklahoma, both free and enslaved Africans lived among the Five Civilized Tribes the Cherokee, Muscogee (Creek), Chickasaw, Choctaw, and Seminole Nations. These tribes officially sided with the Confederacy during the Civil War. After that internecine conflict, the tribes except for the Chickasaws adopted their respective Freedmen. The term Freedmen embraced both formerly-enslaved persons of African ancestry, and those free persons of African ancestry who lived among the tribes. In the modern era, the tribes who granted citizenship to their Freedmen have sought to disenfranchise them. Freedmen descendants persons of African ancestry with blood, affinity, and/or treaty ties to the Five Civilized Tribes still struggle for recognition and inclusion. The Freedmen debate rages in the Cherokee Nation of Oklahoma, where legal battles in tribal and federal courts have been waged, and a confrontation with the Bureau of Indian Affairs over the issue threatens tribal sovereignty. The Cherokee controversy is both illustrative and emblematic of larger questions about the intersection of race, Indian identity, and Native American sovereignty. Johnson traces historical relations between African Americans and Native Americans, particularly in Oklahoma, Indian Country. He examines some of the legal, political, economic, social, and moral issues surrounding the present controversy over the tribal citizenship of the Freedmen. Wrestling with the issues surrounding Freedmen identity and rights will illuminate and advance the American dialogue on race and culture.

At the start of the twenty-first century, 1 percent of the U.S. population is behind bars. An additional 3 percent is on parole or probation. In all but two states, incarcerated felons cannot vote, and in three states felon disenfranchisement is for life. More than 5 million adult Americans cannot vote because of a felony-class criminal conviction, meaning that more than 2 percent of otherwise eligible voters are stripped of their political rights. Nationally, fully a third of the disenfranchised are African American, effectively disenfranchising 8 percent of all African Americans in the United States. In Alabama, Kentucky, and Florida, one in every five adult African Americans cannot vote.Punishment and Inclusion gives a theoretical and historical account of this pernicious practice of felon disenfranchisement, drawing widely on early modern political philosophy, continental and postcolonial political thought, critical race theory, feminist philosophy, disability theory, critical legal studies, and archival research into state constitutional conventions. It demonstrates that the history of felon disenfranchisement, rooted in postslavery restrictions on suffrage and the contemporaneous emergence of the modern “American” penal system, reveals the deep connections between two political institutions often thought to be separate, showing the work of membership done by the criminal punishment system and the work of punishment done by the electoral franchise.Felon disenfranchisement is a symptom of the tension that persists in democratic politics between membership and punishment. This book shows how this tension is managed via the persistence of white supremacy in contemporary regimes of punishment and governance.

The 22 essays in this new and comprehensive study explore how notions of covenant, especially the Sinaitic covenant, flourished during the Neo-Babylonian, Persian, and early Hellenistic periods. Following the upheaval of the Davidic monarchy, the temple’s destruction, the disenfranchisement of the Jerusalem priesthood, the deportation of Judeans to other lands, the struggles of Judeans who remained in the land, and the limited returns of some Judean groups from exile, the covenant motif proved to be an increasingly influential symbol in Judean intellectual life. The contributors to this volume, drawn from many different countries including Canada, Germany, Israel, South Africa, Switzerland, and the United States, document how Judean writers working within historiographic, Levitical, prophetic, priestly, and sapiential circles creatively reworked older notions of covenant to invent a new way of understanding this idea. These writers examine how new conceptions of the covenant made between YHWH and Israel at Mt. Sinai play a significant role in the process of early Jewish identity formation. Others focus on how transformations in the Abrahamic, Davidic, and Priestly covenants responded to cultural changes within Judean society, both in the homeland and in the diaspora. Cumulatively, the studies of biblical writings, from Genesis to Chronicles, demonstrate how Jewish literature in this period developed a striking diversity of ideas related to covenantal themes.

A unique assessment for anyone involved in present electoral structures, external voting processes, or debates, this handbook explains and compares worldwide external voting provisions. The guide offers proposals for enabling external voting systems and stopping the disenfranchisement of voters living abroad—topics which have been highlighted in campaigns in Afghanistan, Estonia, Iraq, and Italy.

"A thorough, sympathetic, fair, and balanced treatment of an important topic. Through careful research, Hornsby-Gutting brings a searching analysis to the cultural responses of black male leaders to disenfranchisement and Jim Crow segregation."--Paul David Escott, Wake Forest University "Hornsby-Gutting's examination of the involvement of black men in the institutional life of their turn-of-the-century North Carolina communities expands our understanding of gendered activism in the Jim Crow South."--Beverly G. Bond, University of Memphis Historical treatments of race during the early twentieth century have generally focused on black women's activism. Leading books about the disenfranchisement era hint that black men withdrew from positions of community leadership until later in the century. Angela Hornsby-Gutting argues that middle-class black men in North Carolina in fact actively responded to new manifestations of racism. Focusing on the localized, grassroots work of black men during this period, she offers new insights about rarely scrutinized interracial dynamics as well as the interactions between men and women in the black community. Informed by feminist analysis, Hornsby-Gutting uses gender as the lens through which to view cooperation, tension, and negotiation between the sexes and among African American men during an era of heightened race oppression. Her work promotes improved understanding of the construct of gender during these years, and expands the vocabulary of black manhood beyond the "great man ideology" which has obfuscated alternate, localized meanings of politics, manhood, and leadership. Angela Hornsby-Gutting is assistant professor of history at the University of Mississippi.

In Racialized Bodies, Disabling Worlds, Parin Dossa explores the lives of Canadian Muslim women who share their stories of social marginalization and disenfranchisement in a disabling world. She shows how these women, who are subjected to social erasure in policy and research, define their identities and claim their humanity using the language of everyday life.Based on narrative ethnography, Racialized Bodies, Disabling Worlds makes a case for positive acknowledgement of perceived differences of nationality, religion, multiple-abilities, and gendered and race-based identities. It offers a powerful argument for bridging two disparate bodies of work: disability studies and anti-racist feminism. Most significantly, it shows how racialized Muslim women with disabilities are redefining the parameters of their social worlds and developing a distinctively pluralistic understanding of abilities. This ground-breaking work gives presence to the lives of people who are otherwise rendered socially invisible.

In Racialized Bodies, Disabling Worlds, Parin Dossa explores the lives of Canadian Muslim women who share their stories of social marginalization and disenfranchisement in a disabling world. She shows how these women, who are subjected to social erasure in policy and research, define their identities and claim their humanity using the language of everyday life.Based on narrative ethnography, Racialized Bodies, Disabling Worlds makes a case for positive acknowledgement of perceived differences of nationality, religion, multiple-abilities, and gendered and race-based identities. It offers a powerful argument for bridging two disparate bodies of work: disability studies and anti-racist feminism. Most significantly, it shows how racialized Muslim women with disabilities are redefining the parameters of their social worlds and developing a distinctively pluralistic understanding of abilities. This ground-breaking work gives presence to the lives of people who are otherwise rendered socially invisible.

In this compelling book, respected lawyer and Native rights advocate Thomas Berger surveys the history of the Americas since their "discovery" by Christopher Columbus in 1492. His accounts of the slaughter and disenfranchisement of indigenous people throughout North, Central and South American reveal a searing pattern of almost unimaginable duplicity and inhumanity. But as A Long and Terrible Shadow makes clear, Native peoples have defied the odds, waging a tenacious struggle to survive and to re-emerge as distinct cultures. As Native Voices demand action and Native land claims take their rightful place on the political agenda, this book provides a focus for crucial debate.

The first wave of democratization in the United States - the removal of property and taxpaying qualifications for the right to vote - was accompanied by the disenfranchisement of African American men, with the political actors most supportive of the former also the most insistent upon the latter. The United States is not unique in this respect: other canonical cases of democratization also saw simultaneous expansions and restrictions of political rights, yet this pattern has never been fully detailed or explained. Through case studies of the USA, the UK, and France, Disenfranchising Democracy offers the first cross-national account of the relationship between democratization and disenfranchisement. It develops a political institutional perspective to explain their co-occurrence, focusing on the politics of coalition-building and the visions of political community coalitions advance in support of their goals. Bateman sheds new light on democratization, connecting it to the construction of citizenship and cultural identities.

In Who Counts? Diane M. Nelson explores the social life of numbers, teasing out the myriad roles math plays in Guatemalan state violence, economic exploitation, and disenfranchisement, as well as in Mayan revitalization and grassroots environmental struggles. In the aftermath of thirty-six years of civil war, to count—both numerically and in the sense of having value—is a contested and qualitative practice of complex calculations encompassing war losses, migration, debt, and competing understandings of progress. Nelson makes broad connections among seemingly divergent phenomena, such as debates over reparations for genocide victims, Ponzi schemes, and antimining movements. Challenging the presumed objectivity of Western mathematics, Nelson shows how it flattens social complexity and becomes a raced, classed, and gendered skill that colonial powers considered beyond the grasp of indigenous peoples. Yet the Classic Maya are famous for the precision of their mathematics, including conceptualizing zero long before Europeans. Nelson shows how Guatemala's indigenous population is increasingly returning to Mayan numeracy to critique systemic inequalities with the goal of being counted—in every sense of the word.  

Uses the archetypal concept of the carnival as a framework to interpret the evolution of ASL literature. This title shows how Deaf artists and ASL performers have used and continue to use their art as a means to traverse the barriers between disenfranchisement and privilege.

Iola Leroy was originally published in 1892, during a time of black disenfranchisement, lynching, and Jim Crow laws. It is the story of a "refined mulatto" raised to believe she's white until she and her mother are sold into slavery. Iola becomes an outspoken advocate for her people and a critic of race-mixing. Her story offers an important portrait of black life during the Civil War and Reconstruction.

"A thorough, sympathetic, fair, and balanced treatment of an important topic. Through careful research, Hornsby-Gutting brings a searching analysis to the cultural responses of black male leaders to disenfranchisement and Jim Crow segregation."--Paul David Escott, Wake Forest University "Hornsby-Gutting's examination of the involvement of black men in the institutional life of their turn-of-the-century North Carolina communities expands our understanding of gendered activism in the Jim Crow South."--Beverly G. Bond, University of Memphis Historical treatments of race during the early twentieth century have generally focused on black women's activism. Leading books about the disenfranchisement era hint that black men withdrew from positions of community leadership until later in the century. Angela Hornsby-Gutting argues that middle-class black men in North Carolina in fact actively responded to new manifestations of racism. Focusing on the localized, grassroots work of black men during this period, she offers new insights about rarely scrutinized interracial dynamics as well as the interactions between men and women in the black community. Informed by feminist analysis, Hornsby-Gutting uses gender as the lens through which to view cooperation, tension, and negotiation between the sexes and among African American men during an era of heightened race oppression. Her work promotes improved understanding of the construct of gender during these years, and expands the vocabulary of black manhood beyond the "great man ideology" which has obfuscated alternate, localized meanings of politics, manhood, and leadership. Angela Hornsby-Gutting is assistant professor of history at the University of Mississippi.

Uses the archetypal concept of the carnival as a framework to interpret the evolution of ASL literature. This title shows how Deaf artists and ASL performers have used and continue to use their art as a means to traverse the barriers between disenfranchisement and privilege.

It wasn't so long ago that the white working class occupied the middle of British and American societies. But today members of the same demographic, feeling silenced and ignored by mainstream parties, have moved to the political margins. In the United States and the United Kingdom, economic disenfranchisement, nativist sentiments and fear of the unknown among this group have even inspired the creation of new right-wing parties and resulted in a remarkable level of support for fringe political candidates, most notably Donald Trump. Answers to the question of how to rebuild centrist coalitions in both the U.S. and U.K. have become increasingly elusive. How did a group of people synonymous with Middle Britain and Middle America drift to the ends of the political spectrum? What drives their emerging radicalism? And what could possibly lead a group with such enduring numerical power to, in many instances, consider themselves a "minority" in the countries they once defined? In The New Minority, Justin Gest speaks to people living in once thriving working class cities--Youngstown, Ohio and Dagenham, England--to arrive at a nuanced understanding of their political attitudes and behaviors. In this daring and compelling book, he makes the case that tension between the vestiges of white working class power and its perceived loss have produced the unique phenomenon of white working class radicalization.

A unique assessment for anyone involved in present electoral structures, external voting processes, or debates, this handbook explains and compares worldwide external voting provisions. The guide offers proposals for enabling external voting systems and stopping the disenfranchisement of voters living abroad—topics which have been highlighted in campaigns in Afghanistan, Estonia, Iraq, and Italy.