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The Neolithic saw the spread of the first farmers, and the formation of settled villages throughout Europe. Traditional archaeology has interpreted these changes in terms of population growth, economic pressures and social competition, but in "The Domestication of Europe" Ian Hodder works from a new, controversial theory focusing instead on the enormous expansion of symbolic evidence from the homes, settlements and burials of the period. Why do the figurines, decorated pottery, elaborate houses and burial rituals appear and what is their significance? The author argues that the symbolism of the Neolithic must be interpreted if we are to understand adequately the associated social and economic changes. He suggests that both in Europe and the Near East a particular set of concepts was central to the origins of farming and a settled mode of life. These concepts relate to the house and home - termed "domus" - and they provided a metaphor and a mechanism for social and economic transformation. As the wild was brought in and domesticated through ideas and practices surrounding the domus, people were brought in and settled into the social and economic group of the village. Over the following millennia cultural practices relating to the domus continued to change and develop, until finally overtaken by a new set of concepts which became socially central, based on the warrior, the hunter and the wild.

The domestication of plants and animals was one of the greatest steps forward taken by mankind. Although it was first achieved long ago, we still need to know what led to it and how, and even when, it took place. Only when we have this understanding will we be able to appreciate fully the important social and economic consequences of this step. Even more important, an understanding of this achievement is basic to any insight into modern man's relationship to his habitat. In the last decade or two a change in methods of investigating these events has taken place, due to the mutual realization by archaeologists and natural scientists that each held part of the key and neither alone had the whole. Inevitably, perhaps, the floodgate that was opened has resulted in a spate of new knowledge, which is scattered in the form of specialist reports in diverse journals. This volume results from presentations at the Institute of Archaeology, London University, discussing the domestication and exploitation of plants and animals. Workers in the archaeological, anthropological, and biological fields attempted to bridge the gap between their respective disciplines through personal contact and discussion. Modern techniques and the result of their application to the classical problems of domestication, selection, and spread of cereals and of cattle were discussed, but so were comparable problems in plants and animals not previously considered in this context. Although there were differing opinions on taxonomic classification, the editors have standardized and simplified the usage throughout this book. In particular, they have omitted references to authorities and adopted the binomial classification for both botanical and zoological names. They followed this procedure in all cases except where sub-specific differences are discussed and also standardized orthography of sites.

Current theories and views on the differences in the 'mind' of human societies depend very much on a dichotomy between 'advanced' and 'primitive', or between 'open' and 'closed', or between 'domesticated' and 'savage', that is to say, between one of a whole variety of 'we-they' distinctions. Professor Goody argues that such an approach prevents any serious discussion of the mechanisms leading to long-term changes in the cognitive processes of human cultures or any adequate explanation of the changes in 'traditional' societies that are taking place in the world around us. In this book he attempts to provide the framework for a more satisfactory explanation by relating certain broad differences in 'mentalities' to the changes in the means of communication, and specifically to the series of shifts involved in the development of writing. The argument is based upon theoretical considerations, as well as empirical evidence derived from recent fieldwork in West Africa and the study of a wide range of source material on the ancient societies of the Near East.

Examines the impact of permanent settlements on human social interaction, and looks at the role of the senses in human culture

A unified approach to the study of domestic animals is an important step in achieving a proper understanding of the nature of domestication. In this book, the author has successfully brought together data from many different fields. It emphasizes the importance of domestic animals to the development of human civilization and demonstrates how human control of domestication may result in the planned production of distinct kinds of domestic animals, bred specifically to improve food production, build up alternative methods of land use or provide new laboratory animals for use in scientific research. The text concentrates on the importance of changes in animal behavior to the process of domestication and describes how one of the characteristics of domesticated animals is a lack of the same kind of perception of their surrounding environment as is shown by wild animals. New results and ideas are presented and the book demonstrates how the practical application of a theoretical strategy for domestication resulted in the production of the first primitive, but truly domestic, fallow deer.

The domestication of plants and animals was one of the greatest steps forward taken by mankind. Although it was first achieved long ago, we still need to know what led to it and how, and even when, it took place. Only when we have this understanding will we be able to appreciate fully the important social and economic consequences of this step. Even more important, an understanding of this achievement is basic to any insight into modern man's relationship to his habitat. In the last decade or two a change in methods of investigating these events has taken place, due to the mutual realization by archaeologists and natural scientists that each held part of the key and neither alone had the whole. Inevitably, perhaps, the floodgate that was opened has resulted in a spate of new knowledge, which is scattered in the form of specialist reports in diverse journals. This volume results from presentations at the Institute of Archaeology, London University, discussing the domestication and exploitation of plants and animals. Workers in the archaeological, anthropological, and biological fields attempted to bridge the gap between their respective disciplines through personal contact and discussion. Modern techniques and the result of their application to the classical problems of domestication, selection, and spread of cereals and of cattle were discussed, but so were comparable problems in plants and animals not previously considered in this context. Although there were differing opinions on taxonomic classification, the editors have standardized and simplified the usage throughout this book. In particular, they have omitted references to authorities and adopted the binomial classification for both botanical and zoological names. They followed this procedure in all cases except where sub-specific differences are discussed and also standardized orthography of sites.

While doing fieldwork in the modernizing Javanese city of Solo during the late 1980s, Suzanne Brenner came upon a neighborhood that seemed like a museum of a bygone era: Laweyan, a once-thriving production center of batik textiles, had embraced modernity under Dutch colonial rule, only to fend off the modernizing forces of the Indonesian state during the late twentieth century. Focusing on this community, Brenner examines what she calls the making of the "unmodern." She portrays a merchant enclave clinging to its distinctive forms of social life and highlights the unique power of women in the marketplace and the home--two domains closely linked to each other through local economies of production and exchange. Against the social, political, and economic developments of late-colonial and postcolonial Java, Brenner describes how an innovative, commercially successful lifestyle became an anachronism in Indonesian society, thereby challenging the idea that tradition invariably gives way to modernity in an evolutionary progression. Brenner's analysis centers on the importance of gender to processes of social transformation. In Laweyan, the base of economic and social power has shifted from families, in which women were the main producers of wealth and cultural value, to the Indonesian state, which has worked to reorient families toward national political agendas. How such attempts affect women's lives and the meaning of the family itself are key considerations as Brenner questions long-held assumptions about the division between "domestic" and "public" spheres in modern society.

This text provides an overview of a key concept in media and technology studies, that is domestication. It includes theories around domestication, that shed light upon the process, in which a technology changes its status, from outrageous novelty to an aspect of everyday life, which is taken for granted.

The Neolithic saw the spread of the first farmers, and the formation of settled villages throughout Europe. Traditional archaeology has interpreted these changes in terms of population growth, economic pressures and social competition, but in "The Domestication of Europe" Ian Hodder works from a new, controversial theory focusing instead on the enormous expansion of symbolic evidence from the homes, settlements and burials of the period. Why do the figurines, decorated pottery, elaborate houses and burial rituals appear and what is their significance? The author argues that the symbolism of the Neolithic must be interpreted if we are to understand adequately the associated social and economic changes. He suggests that both in Europe and the Near East a particular set of concepts was central to the origins of farming and a settled mode of life. These concepts relate to the house and home - termed "domus" - and they provided a metaphor and a mechanism for social and economic transformation. As the wild was brought in and domesticated through ideas and practices surrounding the domus, people were brought in and settled into the social and economic group of the village. Over the following millennia cultural practices relating to the domus continued to change and develop, until finally overtaken by a new set of concepts which became socially central, based on the warrior, the hunter and the wild.

A unified approach to the study of domestic animals is an important step in achieving a proper understanding of the nature of domestication. In this book, the author has successfully brought together data from many different fields. It emphasizes the importance of domestic animals to the development of human civilization and demonstrates how human control of domestication may result in the planned production of distinct kinds of domestic animals, bred specifically to improve food production, build up alternative methods of land use or provide new laboratory animals for use in scientific research. The text concentrates on the importance of changes in animal behavior to the process of domestication and describes how one of the characteristics of domesticated animals is a lack of the same kind of perception of their surrounding environment as is shown by wild animals. New results and ideas are presented and the book demonstrates how the practical application of a theoretical strategy for domestication resulted in the production of the first primitive, but truly domestic, fallow deer.

This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. In good all round condition. Dust jacket in good condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:0521217261

Language did not evolve only in the distant past. Our shared understanding of the meanings of words is ever-changing, and we make conscious, rational decisions about which words to use and what to mean by them every day. Applying Charles Darwin's theory of "unconscious artificial selection" to the evolution of linguistic conventions, Daniel Cloud suggests a new, evolutionary explanation for the rich, complex, and continually reinvented meanings of our words.The choice of which words to use and in which sense to use them is both a "selection event" and an intentional decision, making Darwin's account of artificial selection a particularly compelling model of the evolution of words. After drawing an analogy between the theory of domestication offered by Darwin and the evolution of human languages and cultures, Cloud applies his analytical framework to the question of what makes humans unique and how they became that way. He incorporates insights from David Lewis's Convention, Brian Skyrms's Signals, and Kim Sterelny's Evolved Apprentice, all while emphasizing the role of deliberate human choice in the crafting of language over time. His clever and intuitive model casts humans' cultural and linguistic evolution as an integrated, dynamic process, with results that reach into all corners of our private lives and public character.

Over the decades, Anatolian metal artifacts have been the focus of extensive scientific analysis. Now fifteen years of field work, current surveys, excavations, and analytical programs regarding transformations in metallurgy in this highly metalliferous region have enabled Aslıhan Yener in Domestication of Metals to focus for the first time on the organization of production within a broader social context.In so doing, the author introduces convincing evidence for a revision of existing models concerning the metal industry. The volume locates a core of technological innovation in the highland zones, where critical resources are in close proximity to the developing polities in the fertile, agricultural lowlands. The Early Bronze Age tin mine, Kestel, and the contemporary workshop and habitation site of nearby Göltepe, illustrate an industrial complex specializing in the production of tin metal. New metallurgical data explain the organization and management of a range of interactive technologies in prehistoric states in Anatolia from 8000-2000 B.C.

William Placher looks at "classical" Christian theology (Thomas Aquinas, John Calvin, Martin Luther) and contrasts it with the Christian discourse about God that evolved in the seventeenth century. In particular, he deals with the notion of transcendence that gained prominence in this era and its impact on modern theology and modern thinking today. He persuasively argues that useful lessons can be drawn from premodern thinking about God, especially when viewed within the context of contemporary objections to it. This reexamination, according to Placher, has practical and profound implications for modern theology.

In the exciting book Peter J. Wilson takes domestication as the starting point for his continued inquiry into human evolution. Wilson argues that settling down into a built environment was the most radical and far-reaching innovation in human development and that it had a crucial effect on human psychology and social relations. The insights of this book point the way toward amendments to social theories that will challenge the professional reader and at the same time offer to the general reader an enriched understanding of human behavior and human history. “This book is a rare occurrence: a total rethinking of a set of closely related fundamental problems in the understanding of human evolution....[An] immensely ambitious undertaking.”―Paul Wheatley, Contemporary Sociology“This approach merges societies in surprising ways....It certainly leads to some provocative and stimulating generalizations.”―John Bodley, American journal of Physical Anthropology“Perhaps this book is revolutionary...asking us to rethink human nature, its causes, its cures...It holds out the real possibilities of redoing the human condition by reconceptualizing the power of our environs....[Wilson] has given is a book that is hard to put down once begun, and one whose ideas are even harder to dismiss.”―Harvey B. Sarles, Contemporary Psychology“This is definitely a book on which to sharpen one’s wits....The author invites the reader to think with him about matters not only past but also present which have much relevance for our future. This book makes lively and mind-stretching reading.”―Ashley Montagu

The origin of agriculture is one of the defining events of human history. Some 10,000 years ago bands of hunter-gatherers started to abandon their high-mobility lifestyles in favour of growing crops, and the creation of settled, sedentary communities. This settlement in favour of the agricultural lifestyle triggered the evolution of complex political and economic structures, and technological developments, and ultimately underpinned the rise of all the great civilisations of recent human history. Domestication of plants in the Old World reviews the origin and spread of cultivation in south-west Asia, Europe, and north-east Africa, from the very earliest beginnings. This new edition incorporates the most recent findings from molecular biology about the genetic relations between domesticated plants and their wild ancestors; it adds material on several new crop plants; and it incorporates extensive new archaeological data about the spread of agriculture within the region. The reference list has been completely updated, as have the list of archaeological sites and the site maps. From reviews of the second edition: 'This book is indeed a "mine of information". An enormous and diverse body of important results is digested and presented economically, in a form that should encourage other authors to mine it and apply the results to their own fields.' Nature 'This is an excellent book, suitable for libraries, reference shelves, and anyone who teaches or writes about plant domestication.' Journal of Ethnobiology 'Only a few years after the publication, in 1988, of Zohary and Hopf's textbook, the volume was already out of print.... One cannot be grateful enough to the authors that they seized the opportunity to update the book.... An indispensable reference work; a wealth of information is presented in a systematic way.... This already classic textbook has amply proven its value, and hardly needs further recommendation.' Helinium

This book traces the evolution of the dog, from its origins about 15,000 years ago up to recent times. The timing of dog domestication receives attention, with comparisons between different genetics-based models and archaeological evidence. Allometric patterns between dogs and their ancestors, wolves, shed light on the nature of the morphological changes that dogs underwent. Dog burials highlight a unifying theme of the whole book: the development of a distinctive social bond between dogs and people; the book also explores why dogs and people relate so well to each other. Though cosmopolitan in overall scope, greatest emphasis is on the New World, with entire chapter devoted to dogs of the arctic regions, mostly in the New World. Discussion of several distinctive modern roles of dogs underscores the social bond between dogs and people.

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This book traces the evolution of the dog, from its origins about 15,000 years ago up to recent times. The timing of dog domestication receives attention, with comparisons between different genetics-based models and archaeological evidence. Allometric patterns between dogs and their ancestors, wolves, shed light on the nature of the morphological changes that dogs underwent. Dog burials highlight a unifying theme of the whole book: the development of a distinctive social bond between dogs and people; the book also explores why dogs and people relate so well to each other. Though cosmopolitan in overall scope, greatest emphasis is on the New World, with entire chapter devoted to dogs of the arctic regions, mostly in the New World. Discussion of several distinctive modern roles of dogs underscores the social bond between dogs and people.