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Meister Eckhart, the fourteenth-century German mystic and theologian, is one of the most enigmatic and controversial figures in the history of the Church, and few have played so diverse and fertile a role in the cultural imagination. He has been seen as both heretic and 'the man from whom God nothing hid' Christian mystic and Buddhist sage; Catholic and Protestant; feminist and ecologist; he is both medieval schoolman and inspirer of contemporary philosophers such as Heidegger, Bloch and Derrida. Oliver Davies's masterly evaluation of Eckhart is based on an unrivalled knowledge of the original texts, their historical and theological context, and their place in the Christian mystical tradition. The portrait of St Dominic on the cover (of the book) illustrates one of Davies's main themes: Eckhart's position in the mainstream Dominican tradition of grounding theology in spiritual experience. Both a stimulating scholarly study and an ideal introduction for the non-specialist, Meister Eckhart: Mystical Theologian explores the enduring fascination of Meister Eckhart, 'a mystic for our age'

Paperback. X+125 Pages. 21.5x14cm. Clean & Tight. Page Ten Has Pen Lines in Margins. Dispatched Royal Mail First Class with Tracking Next Working Day or Sooner Securely Boxed in Cardboard. Ref Rtsond

451 S. Seele, Existenz, Leben ; Bd. 6. - Sehr gut erhaltenes Exemplar, lediglich am oberen Kaptal hinten eine ca. 4x2 mm große Fehlstelle des Überzugspapiers. - Verlagstext: "Der reduktive Zugang zur Selbstaffektion beruht bei Michel Henry, dem Begründer der Lebensphänomenologie, u.a. auf Meister Eckharts Ontologie und negativer Erkenntnislehre. Deshalb werden im I. Teil dieses Sammelbandes die entsprechenden Kapitel aus Henrys frühem Hauptwerk "L`Essence de la manifestation" in deutscher Übersetzung geboten. Darauf folgt im II. Teil die bisherige Rezeption dieses Eckhartverständnisses sowie im III. Teil eine allgemeinere Diskussion zentraler Eckhartaussagen über Ich, Gott, Nichts usw. seitens ausgewiesener Eckhartforscher. Im Zentrum steht dabei die Erkenntnis wie die Praxis des Lebens in philosophischer, mystischer, spiritueller und ethischer Hinsicht." - Vergriffen. ISBN: 9783495482889 Sprache: Deutsch Gewicht in Gramm: 800

Text: English (translation) Original Language: French

Text: English (translation) Original Language: French

The thought of Meister Eckhart (c. 1260-1327), Dominican philosopher and spiritual master, is among the most daring and difficult in the history of Western mysticism. Thoroughly grounded in the Scholastic method of his day and steadfastly loyal to the Church, Eckhart's love of speculation, paradox, and the apophatic way, nevertheless, resulted in the controversial condemnation of certain of his teachings by papal bull in 1329. His doctrines of detachment, the return of the soul to God, and the birth of the Son in the soul have continued to perplex his critics and nourish his disciples through the ages. This volume, based on the critical Deutsche Forschungsgemeinschaft edition of Eckhart's works, represents the first time that his technical Latin writings and more popular German sermons and treatises have appeared together in English.

Dominikaner, Prediger, Philosophie, Christentum, Theologie, Frauenbewegungen, Mittelalter, Meister Eckhart, Biografie, Biographie, Spätmittelalter, Metaphysik, Religion, Mystik, Spiritualität

The great German mystic Meister Eckhart remains one of the most fascinating figures in Western thought. Revived interest in Eckhart's mysticism has been matched, and even surpassed, by the study of the women mystics of the late13th century. This book argues that Eckhart's thought cannot be fully be understood until it is viewed against the background of the breakthroughs made by the women mystics who preceded him.

A new translation of thirty-seven of the sermons of Meister Eckhart, the fourteenth-century priest and mystic.  Best-selling author Matthew Fox brilliantly interprets Eckhart's themes and creates a spiritual path for the nineties.

Sauberes Exemplar mit nur sehr geringen Gebrauchs-/Regalspuren. Hardcover mit Schutzumschlag. 160 Seiten. 281 Gramm. 21x13cm. Deutsch.

In this remarkable work, Reiner Schürmann shows Meister Eckhart, the thirteenth-century Christian mystic, as the great teacher of the birth of God in the soul, which shatters the dualism between God and the world, the self and God. This is an exposition of Eckhar's mysticism―perhaps the best in English―and, because Eckhart is a profound philosopher for whom knowing precedes being, it is also an exemplary work of contemporary philosophy. Schürmann shows us that Eckhart is our contemporary. He describes the threefold movement of detachment, release, and "dehiscence" (splitting open), which leads to the experience of "living without a why," in which all things are in God and sheer joy. Going beyond that, he describes the transformational force of approaching the Godhead, the God beyond God: "A man who has experienced the same no longer has a place to establish himself. He has settled on the road, and for those who have learned how to listen, his existence becomes a call. This errant one dwells in joy. Through his wanderings the origin beckons."

Here are the texts that illustrate the diversity of one of the most enigmatic and influential mystics of the Western Christian tradition. Eckhart the teacher is represented by the Commentary on Exodus and by selections from six other commentaries, including the Commentary on Wisdom 7:14, the Commentary on Ecclesiasticus 24:29, and the Commentary on John 14:8. Eckhart's ministry as a preacher was an equally important part of the man, and thus his sermons, from both the Latin and the Middle High German manuscripts, are included. What emerges is a comprehensive picture of the works of this great speculative theologian. Together with Meister Eckhart: The Essential Sermons, Commentaries and Treatises, this work form the most extensive corpus of Eckhart's writings in English.

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Aalen : Scientia Verlag,1966. Reprint 1941-edition. Original cloth binding. x,356 pp. (Forschungen zur Kirchen- und Geistesgeschichte, Band 21) Condition : new copy. ISBN 9783511004859. Keywords : MEDIEVAL STUDIES, mysticism

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Meister Eckhart (1260?-1328) is undoubtedly the most important thinker in the West for drawing the spiritual heritage of Christian mysticism close to the monistic spirit that infuses so much of Asian religious thought. His vision of the unio mystica of God and the soul as a perfect unity goes far beyond the conventional mysticism of love that was dominant before him. Eckhart's "mysticism of unity," a bold and revolutionary affirmation of a perfect divine-human unity realized in the ground of the soul, as well as the mystical atheism it gave rise to, inspired a wealth of profound spiritual insights that continue to challenge the reader of his sermons today. Without neglecting other aspects of Eckhart's mystical thought that are not easily reconciled with this radical vision of divine-human unity, the author takes a careful look at the nature of the Dominican master's mysticism, its philosophical background, and its implications for ethics and secular religiosity, drawing particular attention to its role in the East-West religious dialogue and the shaping of a vision of the spiritual unity of humankind.

This item is printed on demand - it takes 3-4 days longer - Neuware -Meister Eckhart (ca. 1260-1328) war einer der bedeutendsten Denker des Mittelalters. In der vorliegenden Arbeit wird Eckharts Philosophie in einem neuen philosophiehistorischen Kontext gesehen. Albert der Große, Dietrich von Freiberg, Jakob von Metz und Johannes Picardi von Lichtenberg, dessen ¿Quaestio XXII¿ zur Bild-Theorie im Anhang ediert ist, waren Denker des 13./14. Jahrhunderts, deren Theorien zu erkennen geben, wie Eckharts Denken zu sich selbst zu kommen und zugleich die ihm eigentümlichen Konturen zu bewahren vermochte. Eckharts Rezeption und Revision des aristotelischen Metaphysikbegriffs ließen ihn darüber hinaus seinen eigenen Begriff einer Wesensmetaphysik gewinnen, die Nikolaus von Kues in seiner Schrift ¿Vom Nicht-Anderen¿ würdigte. Bisher unbeachtet blieb Eckharts Theorie der Univozität. Sie bildet jedoch das unverzichtbare Bindeglied zwischen seiner hier entsprechend neu diskutierten Analogie- wie Einheitstheorie. Auf dieser Basis wird Eckharts Denken in seinen scheinbar disparaten Stadien erstmals kohärent expliziert. Die Neuinterpretation der Eckhartschen Theorie der Seele und besonders des Seelengrundes als des Ich verändert überhaupt das Bild vom subjektfeindlichen Mittelalter. Eckhart war es, der dem Menschen das Recht zuerkannte, als Ich aus sich selbst zu leben. Seine Theorie des Ich stellt damit den bedeutsamsten Markstein auf dem Weg zur neuzeitlichen Philosophie dar. 198 pp. Deutsch

This introduction to the writing and preaching of the greatest medieval European mystic contains selections from his sermons, treatises, and sayings, as well as Table Talk, the records of his informal advice to his spiritual children.

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Meister Eckhart on Divine Knowledge is not only the most profound study of the core theological and philosophical themes of Christianity?s greatest mystic ever written. It is also the greatest exegesis of Christian non-dualism ever published. Of all Christian mystical teachings, those of the Dominican theologian Meister Eckhart (c. 1260?c. 1328) are increasingly recognized as the most compatible with the non-dualistic traditions of Buddhism and Hinduism. Based on the author?s three decades of formal study and spiritual practice, this book offers a clear path to understanding the breadth and depth of Eckhart?s unique achievement. C.F. Kelley argues that the fundamental principle that elevates Eckhart above all other Western mystics, and links him to Eastern spiritual approaches, is his insistence that we ?think principally? in divinis?that is, from within the mind or orientation of the Godhead or ?Divine Knowledge? itself. ?What is here presented to the reader supersedes all former interpretations of Eckhart?s teaching. It refuses to ignore what he precisely and repeatedly says cannot be ignored, that is, his exposition of the doctrine of Divine Knowledge in terms of the highest and most essential of all possible considerations.??C.F. Kelley, from the Preface