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Guest explores how evangelical congregations have appropriated the values and media of contemporary culture in the propagation of a Christian message and how this process has shaped evangelical identity. He builds on an ethnographic study of St Michael - le - Belfrey Church in York, England — a recognized leader in charismatic renewal and evangelical innovation since the 1960s. Guest shows how a persistent tradition of cultural engagement may generate growth, while at the same time bringing about significant changes in the structure and function of the evangelical congregation and in the social construction of Christian identity itself.

The passing of reformed theology as a major influence in American life during the nineteenth century was not a spectacular event, and its mourners have been relatively few. Calvinism, when it is mentioned, is still often portrayed as a dark cloud that hovered too long over America, acting as an unhealthy influence on the climate of opinion. Nonetheless, the transition from the theologically oriented and well-formed Calvinism characteristic of much of American Protestantism at the beginning of the nineteenth century to the nontheologically oriented and often poorly informed conservative Protestantism firmly established in middle-class America by the end of the same century remains a remarkable aspect of American intellectual and ecclesiastical history. The twentieth-century attitude, itself a product of this transition, has placed strong emphasis on nineteenth-century Protestant activities - their organizations, their revivals, and their reforms. The mind of American Protestantism in these transitional years deserves at least equal consideration. -from the Introduction

An examination of the relationship between evangelical Protestant piety and political life in the 20 years before the Civil War, addressing the question of how effectively evangelicals engaged in secular politics, how far they fashioned American political culture and party development, and how instrumental they were in shaping the lines of sectional antagonism. Annotation copyright Book News, Inc. Portland, Or.

Unread book in perfect condition.

In the eighteenth and nineteenth centuries, evangelicals often took their place among prominent practicing scientists, and their perspectives exerted a considerable impact on the development of modern western science. Over the last century, however, evangelical scientists have become less visible, even as the focus of evangelical engagement has shifted to political and cultural spheres.Evangelicals and Science in Historical Perspective offers the first wide-ranging survey of the history of the encounter between evangelical Protestantism and science. Comprising papers by leading historians of science and religion, this collection shows that the questions of science have been central to the history of evangelicalism in the United States, as well as in Britain and Canada. It will be an invaluable resource for understanding the historical context of contemporary political squabbles, such as the debate over the status of creation science and the teaching of evolution.

Over the past twenty-five years, the term evangelical has become almost a household word. But who are today's evangelicals? Kenneth J. Collins shows that the evangelical movement has never been a front for one particular Christian denomination. Rather, it is a broad movement that encompasses those of many Christian traditions, from Methodists to Presbyterians to Baptists. Collins believes that evangelicals can and should welcome increased cooperation with Catholic and Orthodox Christians on matters of shared concern. However, he believes that evangelicals must first come to terms with an increasingly diverse American religious landscape and forgo dreams of creating a "Christian America." The Evangelical Moment is an important book for any Christian who believes that the future health of American Christianity depends on evangelicalism recovering its prophetic voice.

Why do so many evangelicals find themselves attracted to liturgical traditions today? Robert E. Webber suggests some answers by describing his own migration from an evangelical denomination to the Episcopal Church. Webber found that the Anglican tradition met six important needs: a sense of mystery in religious experience, a Christ-centered worship experience, a sacramental reality, a historical identity, a feeling of being part of Christ's entire church, and a holistic spirituality. Six other evangelicals who made similar pilgrimages join Webber in sharing their stories and their dreams for new openness in which God's people, both liturgical and free church, will find increased value in each other's heritage.

Full description of issues facing the church today.

Evangelical Theology is a systematic theology written from the perspective of a biblical scholar. Michael F. Bird contends that the center, unity, and boundary of the evangelical faith is the evangel (= gospel), as opposed to things like justification by faith or inerrancy. The evangel is the unifying thread in evangelical theology and the theological hermeneutic through which the various loci of theology need to be understood. Using the gospel as a theological leitmotif―an approach to Christian doctrine that begins with the gospel and sees each loci through the lens of the gospel―this text presents an authentically evangelical theology, as opposed to an ordinary systematic theology written by an evangelical theologian. According to the author, theology is the drama of gospelizing―performing and living out the gospel in the theatre of Christian life. The text features tables, sidebars, and questions for discussion. The end of every part includes a “What to Take Home” section that gives students a run-down on what they need to know. And since reading theology can often be dry and cerebral, the author applies his unique sense of humor in occasional “Comic Belief” sections so that students may enjoy their learning experience through some theological humor added for good measure.

In the eighteenth and nineteenth centuries, evangelicals often took their place among prominent practicing scientists, and their perspectives exerted a considerable impact on the development of modern western science. Over the last century, however, evangelical scientists have become less visible, even as the focus of evangelical engagement has shifted to political and cultural spheres.Evangelicals and Science in Historical Perspective offers the first wide-ranging survey of the history of the encounter between evangelical Protestantism and science. Comprising papers by leading historians of science and religion, this collection shows that the questions of science have been central to the history of evangelicalism in the United States, as well as in Britain and Canada. It will be an invaluable resource for understanding the historical context of contemporary political squabbles, such as the debate over the status of creation science and the teaching of evolution.

While plenty of books related to the conversations as well as controversies surrounding the emergent church have surfaced in recent years, no comprehensive evangelical assessment of the movement has been published until now. Evangelicals Engaging Emergent draws from a broad spectrum of conservative evangelicalism to serve as a clear, informative, fair, and respectful guide for those desiring to know what “emergent” means, why it originated, where the movement is going, what issues concern emergent believers, and where they sometimes go wrong theologically.Among the dozen contributors are Norman Geisler (“A Postmodern View of Scripture”), Darrell Bock (“Emergent/Emerging Christologies”), Ed Stetzer (“The Emergent/Emerging Church: A Missiological Perspective”), and Daniel Akin (“The Emerging Church and Ethical Choices: The Corinthian Matrix”).

By discussing the nature and practices of late nineteenth-century Methodism, Van Die focuses attention on the theological assumptions which allowed serious young Methodists to accept the critical thought of the period while retaining the basic tenets of their evangelical religion. She emphasizes that the position taken by Burwash and his students allowed religion to remain a vital component of early twentieth-century Canadian society during a time historians have generally viewed as an era of religious decline.

Very minor wear on outside cover. Otherwise, the book is in great condition.

The Evangelical Mind and Heart is the first volume in Millard Erickson's new trilogy exploring perspectives and dynamics within evangelicalism.

Explores a crucial question in American national politics: How durable is the close connection between the GOP and the evangelical movement?

Evangelical Lutheran Worship is the current, primary liturgical and worship guidebook and hymnal for use in the Evangelical Lutheran Church in America and the Evangelical Lutheran Church in Canada,

"a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics. "

Label on half-title page. Binding is softcover.

Evangelical Gothic explores the bitter antagonism that prevailed between two defining institutions of nineteenth-century Britain: Evangelicalism and the popular novel. Christopher Herbert begins by retrieving from near oblivion a rich anti-Evangelical polemical literature in which the great religious revival, often lauded in later scholarship as a "moral revolution," is depicted as an evil conspiracy centered on the attempted dismantling of the humanitarian moral culture of the nation. Examining foundational Evangelical writings by John Wesley and William Wilberforce alongside novels by Charles Dickens, George Eliot, Bram Stoker, and others, Herbert contends that the realistic popular novel of the time was constitutionally alien to Evangelical ideology and even, to some extent, took its opposition to that ideology as its core function. This provocative argument illuminates the frequent linkage of Evangelicalism in nineteenth-century fiction with the characteristic imagery of the Gothic–with black magic, with themes of demonic visitation and vampirism, and with a distinctive mood of hysteria and panic.

Book is in NEW condition. 2.49