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Factionalism is widely understood to be a distinguishing characteristic of Chinese politics. In this book, Jing Huang examines the role of factionalism in leadership relations and policy making. His detailed knowledge of intra-Party politics offers a new understanding of still-disputed struggles behind the high walls of leadership in Zhongnanhai. Critiqueing the predominant theories on leadership and decisionmaking, he explains that it is not power struggles that give rise to factionalism, but rather the existence of "factionalism that turns power into an overriding goal in CCP politics."

Factionalism is widely understood to be a distinguishing characteristic of Chinese politics. In this book, Jing Huang examines the role of factionalism in leadership relations and policy making. His detailed knowledge of intra-Party politics offers a new understanding of still-disputed struggles behind the high walls of leadership in Zhongnanhai. Critiqueing the predominant theories on leadership and decisionmaking, he explains that it is not power struggles that give rise to factionalism, but rather the existence of "factionalism that turns power into an overriding goal in CCP politics."

hardback, octavo, a very good tightly bound copy with a clean and unmarked text. The pictorial dust jacket has faint splash marking to the front panel and is lightly foxed to the spine, xix + 347pp

Today Kahnawà:ke (“at the rapids”) is a community of approximately seventy-two hundred Mohawks, located on the south shore of the Saint Lawrence River near Montreal. One of the largest Mohawk communities, it is known in the modern era for its activism—a traditionalist, energetic impulse with a long history. Kahnawà:ke examines the development of traditionalism and nationalism in this Kanien’keká:ka (Mohawk) community from 1870 to 1940. The core of Kahnawà:ke’s cultural and political revitalization involved efforts to revive and refashion the community’s traditional political institutions, reforge ties to and identification with the Iroquois Confederacy, and reestablish the traditional longhouse within the community. Gerald F. Reid interprets these developments as the result of the community’s efforts to deal with internal ecological, economic, and political pressures and the external pressures for assimilation, particularly as they stemmed from Canadian Indian policy. Factionalism was a consequence of these pressures and an important ingredient in the development of traditionalist and nationalist responses within the community. These responses within Kahnawà:ke also contributed to and were supported by similar processes of revitalization in other Iroquois communities.Drawing on primary documents and numerous oral histories, Kahnawà:ke provides a detailed ethnohistory of a major Kanien’keká:ka community at a turbulent and transformative time in its history and the history of the Iroquois Confederacy. It not only makes an important contribution to the understanding of this vital but little studied community but also sheds new light on recent Iroquois history and Native political and cultural revitalization.

Today Kahnawà:ke (“at the rapids”) is a community of approximately seventy-two hundred Mohawks, located on the south shore of the Saint Lawrence River near Montreal. One of the largest Mohawk communities, it is known in the modern era for its activism—a traditionalist, energetic impulse with a long history. Kahnawà:ke examines the development of traditionalism and nationalism in this Kanien’keká:ka (Mohawk) community from 1870 to 1940. The core of Kahnawà:ke’s cultural and political revitalization involved efforts to revive and refashion the community’s traditional political institutions, reforge ties to and identification with the Iroquois Confederacy, and reestablish the traditional longhouse within the community. Gerald F. Reid interprets these developments as the result of the community’s efforts to deal with internal ecological, economic, and political pressures and the external pressures for assimilation, particularly as they stemmed from Canadian Indian policy. Factionalism was a consequence of these pressures and an important ingredient in the development of traditionalist and nationalist responses within the community. These responses within Kahnawà:ke also contributed to and were supported by similar processes of revitalization in other Iroquois communities.Drawing on primary documents and numerous oral histories, Kahnawà:ke provides a detailed ethnohistory of a major Kanien’keká:ka community at a turbulent and transformative time in its history and the history of the Iroquois Confederacy. It not only makes an important contribution to the understanding of this vital but little studied community but also sheds new light on recent Iroquois history and Native political and cultural revitalization.

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The view that Russia has taken a decisive shift towards authoritarianism may be premature, but there is no doubt that its democracy is in crisis. In this original and dynamic analysis of the fundamental processes shaping contemporary Russian politics, Richard Sakwa applies a new model based on the concept of Russia as a dual state. Russia's constitutional state is challenged by an administrative regime that subverts the rule of law and genuine electoral competitiveness. This has created a situation of permanent stalemate: the country is unable to move towards genuine pluralist democracy but, equally, its shift towards full-scale authoritarianism is inhibited. Sakwa argues that the dual state could be transcended either by strengthening the democratic state or by the consolidation of the arbitrary power of the administrative system. The future of the country remains open.

The view that Russia has taken a decisive shift towards authoritarianism may be premature, but there is no doubt that its democracy is in crisis. In this original and dynamic analysis of the fundamental processes shaping contemporary Russian politics, Richard Sakwa applies a new model based on the concept of Russia as a dual state. Russia's constitutional state is challenged by an administrative regime that subverts the rule of law and genuine electoral competitiveness. This has created a situation of permanent stalemate: the country is unable to move towards genuine pluralist democracy but, equally, its shift towards full-scale authoritarianism is inhibited. Sakwa argues that the dual state could be transcended either by strengthening the democratic state or by the consolidation of the arbitrary power of the administrative system. The future of the country remains open.

The investigation of the rise and fall of Gao Gang suggests broader implications on the nature of elite politics in the Maoist era. The illumination of basic issues in Chinese politics in the context of this case, especially as regards the role of Mao Zedong, is relevant not only to the initial post-1949 period of comparative, but flawed, party unity, but also to the structural fault lines of the political system which were later to contribute so significantly to the Cultural Revolution.

The investigation of the rise and fall of Gao Gang suggests broader implications on the nature of elite politics in the Maoist era. The illumination of basic issues in Chinese politics in the context of this case, especially as regards the role of Mao Zedong, is relevant not only to the initial post-1949 period of comparative, but flawed, party unity, but also to the structural fault lines of the political system which were later to contribute so significantly to the Cultural Revolution.

This is a study of faction, lynching, murder, terror and counter-terror during the French Revolution. It examines factionalism in small towns like Aubagne near Marseille, and how this produced the murders and prison massacres of 1795-8. Another major theme is the convergence of lynching from below with official Terror from above. Although the Terror may have been designed to solve a national emergency in the spring of 1793, in southern France it permitted one faction to continue a struggle against its enemies, a struggle that had begun earlier over local issues like taxation and governance. It uses the techniques of micro-history to tell the story of the small town of Aubagne. It then extends the scope to places nearby like Marseille, Arles, and Aix-en-Provence. Along the way, it illuminates familiar topics like the activity of Clubs and revolutionary tribunals and then explores largely unexamined areas like lynching, the sociology of faction, the emergence of theories of violent fraternal democracy, and the nature of the White Terror.

In ancient Greece this phrase was an insult cast at vagrants, drunkards and sexual deviates. The city of Corinth was infamous as a center of intellectual pride and moral laxity. Any church planted there was bound to have problems. The Corinthian church was no exception. Snobbishness, factionalism, insensitivity to other believers, doctrinal lookseness and overexuberance all flourished in the Corinthian church. When the apostle Paul heard about the difficulties, he was grieved bcause he had founded the church and felt closely tied to it. He therefore wrote an intense and pointed letter. In this fresh and gripping exposition of 1 Corinthians, David Prior plainly shows the relevance of Paul's letter for our times. His hope is that all churches may better live out the lordship of Christ in today's cosmopolitan world.

When the French Revolution degenerated into violent factionalism and civil war during the early 1790s, American conservative northeasterners reacted in profound terror. Alarmed by the possibility that the United States would follow her "sister republic" into chaos and civic bloodshed, northern Federalists and their Congregationalist allies reacted by aggressively attacking the violence of the French Revolution and its supposed American votaries. The Reign of Terror in America argues that American fears of the violence of the French Revolution led to antislavery, antiwar, and public education movements in the nineteenth-century United States. It is the first history of how Americans perceived the Reign of Terror, and reveals how significantly fears of French Violence changed the United States. Ultimately, these fears inspired a stark opposition to the violence of slaveholding, provided material for dramatic attacks on southern slavery, and helped to spark the Civil War.

Set amid the ferment and factionalism of early modern Italy, Life of Castruccio Castracani is a vivid and action-packed account of the rise and fall of a very "Machiavellian" prince. A charismatic warlord of the early 14th century, Castruccio Castracani came from humble beginnings as a foundling, and ended his life as ruler of Lucca, Pisa, Pistoia, and Florence. In this Life, Machiavelli extols Castracani for his acute understanding of the politics of warfare and statecraft, and while sparing no detail of his shrewd and often bloody tactics, he overturns our moral prejudice, depicting Castracani as a popular unifying force. Life of Castruccio Castracani is accompanied by selected passages from Machiavelli’s Florentine Histories to give a powerful, rounded portrait of the abandoned child who rose to become the most powerful man in Tuscany. Niccolò Machiavelli was a prominent Florentine politician and writer, whose greatest work, The Prince, has ensured his lasting fame.

In the only modern study synthesizing nineteenth-century American labor history, Bruce Laurie examines the character of working-class factionalism, plebian expectations of government, and relations between the organized few and the unorganized many. Laurie also examines the republican tradition and the movements that drew on it, from the General Trades Unions in the age of Jackson to the Knights of Labor later in the century.

Factionalism is an important force of social transformation, and this volume examines how factional competition in the kinship and political structures in ancient New World societies led to the development of chiefdoms, states and empires. The case studies, from a range of New World societies, represent all levels of non-egalitarian societies and a wide variety of ecological settings in the New World. They document the effects of factionalism on the structure of particular polities: for example, how it might have led to the growth of social inequality, or to changing patterns of chiefly authority, or to state formation and expansion, or institutional specialisation. The work is a creative and substantial contribution to our understanding of the political dynamics in early state society, and will interest archaeologists, anthropologists, political scientists and historians.

This is a study of faction, lynching, murder, terror and counter-terror during the French Revolution. It examines factionalism in small towns like Aubagne near Marseille, and how this produced the murders and prison massacres of 1795-8. Another major theme is the convergence of lynching from below with official Terror from above. Although the Terror may have been designed to solve a national emergency in the spring of 1793, in southern France it permitted one faction to continue a struggle against its enemies, a struggle that had begun earlier over local issues like taxation and governance. It uses the techniques of micro-history to tell the story of the small town of Aubagne. It then extends the scope to places nearby like Marseille, Arles, and Aix-en-Provence. Along the way, it illuminates familiar topics like the activity of Clubs and revolutionary tribunals and then explores largely unexamined areas like lynching, the sociology of faction, the emergence of theories of violent fraternal democracy, and the nature of the White Terror.

In English, I’n-Lon-Schka means "playground of the eldest son." The dance, in which women are allowed only a peripheral role, celebrates traditional masculine values while helping to break down factionalism and feuding within the tribe. The participants, who now number in the hundreds, assemble each June in three Oklahoma communities-Pawhuska, Hominy, and Grayhorse-where the Dance Chairmen, the Drumkeeper (an eldest son of the tribe), and the dance organization have been preparing for the dance throughout the year. The I’n-Lon-Schka is religious in content and continues to establish conduct and ways of living for tribal members.

When the French Revolution degenerated into violent factionalism and civil war during the early 1790s, American conservative northeasterners reacted in profound terror. Alarmed by the possibility that the United States would follow her "sister republic" into chaos and civic bloodshed, northern Federalists and their Congregationalist allies reacted by aggressively attacking the violence of the French Revolution and its supposed American votaries. The Reign of Terror in America argues that American fears of the violence of the French Revolution led to antislavery, antiwar, and public education movements in the nineteenth-century United States. It is the first history of how Americans perceived the Reign of Terror, and reveals how significantly fears of French Violence changed the United States. Ultimately, these fears inspired a stark opposition to the violence of slaveholding, provided material for dramatic attacks on southern slavery, and helped to spark the Civil War.

The factionalism and denominationalism of modern Jewry makes it supremely difficult to create a definition of the Jewish people. Instead of serving as a uniting force around which community is formed, Judaism has itself become a source of divisions. Consequently, attempts to identify beliefs or practices essential for membership in the Jewish people are almost doomed to failure.Aiming to take readers beyond the divisions that characterize modern Jewry, this book explores the ever contentious question of "who is a Jew." Through a historical survey of the shifting boundaries of Jewish identity and deviance over time, the book provides new insights into how Jewish law over the centuries has erected boundaries to govern and maintain the collective identity of the Jewish people. Drawing on these historical strategies the book identifies the causes and reasons that underlie them, and employs these in order to help construct a guide for creating a structure of boundaries relevant for contemporary Jewish existence.