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For more than 1,500 years, the claim that Adam's Fall might be considered 'fortunate' has been Christianity's most controversial and difficult idea. While keepers of the Easter vigil in the fifth century (and later John Milton) praised sin only as a backhanded witness to the ineffability of redemption, modern speculative theodicy came to understand all evil as comprehensible, historically productive, and therefore fortunate, while the romantic poets credited transgression with bolstering individual creativity and spirit. Jason Mahn's compelling study examines Kierkegaard's ''para/orthodixical'' language of human fallibility and Christian sin. Mahn breaks down and reconstructs the concept of the fortunate Fall in Western thought, in context of Kierkegaard's later writings, examining Kierkegaard's blunt critique of Idealism's justification of evil, as well as his playful deconstruction of romantic celebrations of sin. Mahn also argues, though, that Kierkegaard resists the moralization of evil, preferring to consider temptation and sin as determinative dimensions of religious existence. In relation to the assumed ''innocence'' of Christendom's cultured Christians, the self-conscious sinner might be the better religious witness. Although Mahn shows how Kierkegaard finally replaces actual sin with human fragility, temptation, and the possibility of spiritual offense as that which ''happily'' shapes religious faith, he cogently argues that Kierkegaard's understanding of ''fortunate fallibility'' is at least as rhetorically compelling and theologically operative as talk of a fortunate Fall. Mahn's insights into Kierkegaard's playful maneuvers encourage Christian theologians to speak of sin more particularly and peculiarly than in the typical discourses of church and culture.

For more than 1,500 years, the claim that Adam's Fall might be considered 'fortunate' has been Christianity's most controversial and difficult idea. While keepers of the Easter vigil in the fifth century (and later John Milton) praised sin only as a backhanded witness to the ineffability of redemption, modern speculative theodicy came to understand all evil as comprehensible, historically productive, and therefore fortunate, while the romantic poets credited transgression with bolstering individual creativity and spirit. Jason Mahn's compelling study examines Kierkegaard's ''para/orthodixical'' language of human fallibility and Christian sin. Mahn breaks down and reconstructs the concept of the fortunate Fall in Western thought, in context of Kierkegaard's later writings, examining Kierkegaard's blunt critique of Idealism's justification of evil, as well as his playful deconstruction of romantic celebrations of sin. Mahn also argues, though, that Kierkegaard resists the moralization of evil, preferring to consider temptation and sin as determinative dimensions of religious existence. In relation to the assumed ''innocence'' of Christendom's cultured Christians, the self-conscious sinner might be the better religious witness. Although Mahn shows how Kierkegaard finally replaces actual sin with human fragility, temptation, and the possibility of spiritual offense as that which ''happily'' shapes religious faith, he cogently argues that Kierkegaard's understanding of ''fortunate fallibility'' is at least as rhetorically compelling and theologically operative as talk of a fortunate Fall. Mahn's insights into Kierkegaard's playful maneuvers encourage Christian theologians to speak of sin more particularly and peculiarly than in the typical discourses of church and culture.

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Discusses the processes through which we become convinced of the validity of questionable or false beliefs such as special psychological powers and New Age health practices

Levi wrote of the moral collapse that occurred in Auschwitz and the fallibility of human memory that allows such atrocities to recur. Levi's last book published before his death in 1987.

The law has captured the public's attention and imagination for centuries, with its servants demonstrating time and again their fallibility. A former lawyer and celebrated crime writer, Michael Gilbert has compiled a vastly entertaining collection of over three hundred fifty anecdotes about legal goings-on over the past two hundred fifty years, and about the individuals who have won distinction in the legal profession. Drawn from the reminiscences of lawyers, criminals, witnesses, and clerks, these irresistibly readable stories present the foibles as well as the authority of judges and other legal practitioners. We find many celebrated legal battles retold here, including Edward Carson's cross-examination of Oscar Wilde and Clarence Darrow's defense of J.T. Scopes for teaching the theory of evolution. We also discover countless less-familiar treasures such as the story of the letter received by Judge Benjamin Cardozo which said: "I read in the newspapers that you are a liberal judge. Will you send me ten dollars as I'm really very hard up." Gilbert has arranged the entries alphabetically by the name of their principal subject. He also includes headnotes which set the context and describe each subject's occupation (i.e. "judge", "attorney general") and a useful note which explains the differences between the British, European, and American legal systems.

Television Personalities Some Kind of Happening: Singles 1978-1989. Treacy is the outsider's outsider, committed to a raw honesty, constantly bearing witness to his own suffering, his own weakness and fallibility. The Quietus // A comprehensive remastered collection of all of the Television Personalities ground-breaking single releases from the Peel-approved 14th Floor through to the effervescent Salvador Dalis Garden Party EP. Includes the super rare Creation flexi, the TVPs as The Gi

Can an outrageously immoral man or a scandalous woman teach morality or lead people to virtue? Does personal fallibility devalue one's words and deeds? Is it possible to separate the private from the public, to segregate individual failing from official function? Chaucer addressed these perennial issues through two problematic authority figures, the Pardoner and the Wife of Bath. The Pardoner dares to assume official roles to which he has no legal claim and for which he is quite unsuited. We are faced with the shocking consequences of the belief, standard for the time, that immorality is not necessarily a bar to effective ministry. Even more subversively, the Wife of Bath, who represents one of the most despised stereotypes in medieval literature, the sexually rapacious widow, dispenses wisdom of the highest order.This innovative book places these "fallible authors" within the full intellectual context that gave them meaning. Alastair Minnis magisterially examines the impact of Aristotelian thought on preaching theory, the controversial practice of granting indulgences, religious and medical categorizations of deviant bodies, theological attempts to rationalize sex within marriage, Wycliffite doctrine that made authority dependent on individual grace and raised the specter of Donatism, and heretical speculation concerning the possibility of female teachers. Chaucer's Pardoner and Wife of Bath are revealed as interconnected aspects of a single radical experiment wherein the relationship between objective authority and subjective fallibility is confronted as never before.

Edward Hirsch’s sixth collection is a descent into the darkness of middle age, narrated with exacting tenderness. He explores the boundaries of human fallibility both in candid personal poems, such as the title piece—a plea for his father, a victim of Alzheimer’s wandering the hallway at night—and in his passionate encounters with classic poetic texts, as when Dante’s Inferno enters his bedroom:When you read Canto Five aloud last night in your naked, singsong, fractured Italian, my sweet compulsion, my carnal appetite, I suspected we shall never be forgiven for devouring each other body and soul . . . From the lighting of a Yahrzeit candle to the drawings by the children of Terezin, Hirsch longs for transcendence in art and in the troubled history of his faith. In “The Hades Sonnets,” the ravishing series that crowns the collection, the poet awakens full of grief in his wife’s arms, but here as throughout, there is a luminous forgiveness in his examination of our sorrows. Taken together, these poems offer a profound engagement with our need to capture what is passing (and past) in the incandescence of language.

A scientific study of UFOs that focuses on obtaining objective information from UFO witnesses by covering all the relevant physiological and psychological factors and noting the fallibilities of human perception

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

We often think of scientists as dispassionate and detached, nobly laboring without any expectation of reward. But scientific research is much more complicated and messy than this ideal, and scientists can be torn by jealousy, impelled by a need for recognition, and subject to human vulnerability and fallibility. In Prize Fight , Emeritus Chair at SUNY School of Medicine Morton Meyers pulls back the curtain to reveal the dark side of scientific discovery. From allegations of stolen authorship to fabricated results and elaborate hoaxes, he shows us how too often brilliant minds are reduced to petty jealousies and promising careers cut short by disputes over authorship or fudged data. Prize Fight is a dramatic look at some of the most notable discoveries in science in recent years, from the discovery of insulin, which led to decades of infighting and even violence, to why the 2003 Nobel Prize in Medicine exposed how often scientific objectivity is imperiled.

A scientific study of UFOs that focuses on obtaining objective information from UFO witnesses by covering all the relevant physiological and psychological factors and noting the fallibilities of human perception

The concept of judgment is at odds with today’s culture, which considers it a sin to suggest there is such a thing as sin. Perhaps that is partly because we have seen all too clearly the fallibility of those who judge. What many of us long for is not judgment but righteousness and deliverance from oppression. That is why the books of Judges and Ruth are so relevant today: Judges, because it reveals a God who employs very human deliverers but refuses to gloss over their sins and the consequences of those sins; and Ruth, because it demonstrates the far-reaching impact of a righteous character.Exploring the links between the Bible and our own times, Dr. K. Lawson Younger Jr. shares literary perspectives on the books of Judges and Ruth that reveal ageless truths for our twenty-first-century lives.Most Bible commentaries take us on a one-way trip from our world to the world of the Bible. But they leave us there, assuming that we can somehow make the return journey on our own. They focus on the original meaning of the passage but don’t discuss its contemporary application. The information they offer is valuable--but the job is only half done!The NIV Application Commentary Series helps bring both halves of the interpretive task together. This unique, award-winning series shows readers how to bring an ancient message into our postmodern context. It explains not only what the Bible meant but also how it speaks powerfully today.

Railway disasters are almost always the result of human fallibility - a single mistake by an engine-driver, guard or signalman, or some lack of communication between them - and it is in the short distance between the trivial error and its terrible consequence that the drama of the railway accident lies. First published in 1955, and the result of Rolt's careful investigation and study of the verbatim reports and findings by H M Inspectorate of Railways, this book was the first work to record the history of railway disasters, and it remains the classic account. It covers every major accident on British railways between 1840 and 1957 which resulted in a change in railway working practice, and reveals the evolution of safety devices and methods which came to make the British railway carriage one of the safest modes of transport in the world.

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.

Love’s Work is at once a memoir and a work of philosophy. Written by the English philosopher Gillian Rose as she was dying of cancer, it is a book about both the fallibility and the endurance of love, love that becomes real and lasting through an ongoing reckoning with its own limitations. Rose looks back on her childhood, the complications of her parents’ divorce and her dyslexia, and her deep and divided feelings about what it means to be Jewish. She tells the stories of several friends also laboring under the sentence of death. From the sometimes conflicting vantage points of her own and her friends’ tales, she seeks to work out (seeks, because the work can never be complete—to be alive means to be incomplete) a distinctive outlook on life, one that will do justice to our yearning both for autonomy and for connection to others. With droll self-knowledge (“I am highly qualified in unhappy love affairs,” Rose writes, “My earliest unhappy love affair was with Roy Rogers”) and with unsettling wisdom (“To live, to love, is to be failed”), Rose has written a beautiful, tender, tough, and intricately wrought survival kit packed with necessary but unanswerable questions.

Links ethical and social questions to build a new approach to metaphysics and epistemologyFundamentally, what are we? And what, if anything, do we know? Minds, bodies; free will; evil; meaningful lives; harmful deaths: do such properties make us whatever we are? Truth; rationality; fallibility; knowledge; observation, reason; sceptical doubts: are these also vital to our being whatever we are?You do not understand yourself and others until you have done battle with those questions. Reality? Knowledge? Philosophy! shows you how to do that. It can help you to gain a better philosophy of people's lives. Become a better person too. Be surprised at how easily your thinking philosophically about reality and knowledge can lead to your reflecting on life's ethical complications.

Spinoza's Theological-Political Treatise (1670) is one of the most important philosophical works of the early modern period. In it Spinoza discusses at length the historical circumstances of the composition and transmission of the Bible, demonstrating the fallibility of both its authors and its interpreters. He argues that free enquiry is not only consistent with the security and prosperity of a state but actually essential to them, and that such freedom flourishes best in a democratic and republican state in which individuals are left free while religious organizations are subordinated to the secular power. His Treatise has profoundly influenced the subsequent history of political thought, Enlightenment 'clandestine' or radical philosophy, Bible hermeneutics, and textual criticism more generally. It is presented here in a translation of great clarity and accuracy by Michael Silverthorne and Jonathan Israel, with a substantial historical and philosophical introduction by Jonathan Israel.