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Published by Time Life (1974), hardback, no dj, Embossed letherette with pictorial label, profusely illustrated, index.

This is an account of the thrilling, and at times harrowing, maritime adventures of fortune hunters who sailed from the east coast of America around Cape Horn to California during the gold rush of 1849. The book includes extracts from journals and logbooks.

In Volunteer Forty-Niners, Walter T. Durham provides the first comprehensive examination of the role Tennessee and Tennesseans played in creating a new state and a new society on the West Coast. Drawing from such archival sources as personal narratives in letters and diaries, public records, and newspaper reports, Durham has woven a wealth of information into his recounting of their adventures.

The year is 1949, and science-heroes and war champions are gathering in the city of Neopolis, now under construction as a home for those with extra-human powers and talents. One of those heroes is a very young ace pilot, Steve Traynor, also known as Jetlad, fresh from the battle-torn skies of Europe, and anxious for a new life and career. With him is his former enemy combatant Leni Muller, the Sky Witch, ready to prove herself worthy of the chance given to her in Neopolis. They are hardly prepared forthe challenges facing the experimental city. Science crime and unearthly gang violence has swiftly followed the heroes into this new, wide-open environment. Will their courage and skills be enough for the tasks ahead?

" The thirtieth anniversary of Montana’s Super Bowl drive and Bill Walsh’s retirement (1989) is upon us. Author Rick Pucci’s a regular guy thrust into the midst of a dynasty in the making: the San Francisco 49ers of Joe Montana, Jerry Rice, and Bill Walsh. Pucci’s memoir is a blend of sports, culture, romance gone bad, and nineteen-eighties Americana from a fresh insider perspective. Inside topics include Fred Dean and Bill Walsh’s father’s secret, Golden Globe winner Teri Hatcher, Ronnie Lott’s amputation; Jerry Rice’s superstition, quiet Joe Montana as prankster, trash talker and his secret route deep in the bowels of Candlestick. Culled from copious notes at that time, this natural is for sports and non-sports fans alike. In the eighties, these hapless Niners pull SF’s spirits from the morass of the Jonestown massacre and the murders of Mayor George Moscone and Harvey Milk. They also cured the author’s, broken heart."

Qualified as one of the more important and reliable presentations of Death Valley's fascinating history. The author is a capable writer and the material he has assembled is carefully researched and its substanc eis factually reported. Moreover, this source material is vividly and entertainingly presented. By a most conservative appraisal, Death Valley in 1849 ranks as one of this desert's outstanding books. An intensely interesting and informative unraveling of some of the mysteries of the legendary Death Valley 49ers. Not content with parroting previous theories of Jayhawker, et al, trail retracings, Southworth's finding are the result of years of on the scene searching. Notable is his iconoclastic shattering of the Towne Pass myth as the escape route from the 1849ers ill-named 'valley of the death'. An excellent addition to the library of historian or armchair reader delving into the fascinating story of the gold rush emigrants who blundered into Death Valley on their fateful 'short cut' to California's Mother Lode.

Unread book in perfect condition.

This thrilling story of the California gold rush is not about the forty-niners, the prospectors who came rushing to the San Francisco area in 1849, but about the men and women who were there when it all began with the first discovery of gold in 1848, when San Francisco was a village of 900 people. These were the people who went up to the hills and came back staggering under the weight of the treasure they carried, and who began transforming San Francisco from a shantytown into one of the most brilliant cities in the world. This novel tells the unforgettable story of how these people walked into one of the most spectacular adventures in the world’s history. They saw the first samples of gold brought to the quartermaster, who said they were flakes of yellow mica. They were there when the first people who saw the gold were laughed at and called “crackbrains.” And they laid the foundation of the golden empire before the first forty-niners got there. Some of them could not meet the demands of this strange new world; others grew stronger and shared the greatness of the country they had helped build. Calico Palace is their story brought to vivid life.

In the early 1870s, Hubert H. Bancroft and his assistants set out to record the memoirs of early Californios, one of them being eighty-three-year-old Don José María Amador, a former “Forty-Niner” during the California Gold Rush and soldado de cuera at the Presidio of San Francisco. Amador tells of reconnoitering expeditions into the interior of California, where he encountered local indigenous populations. He speaks of political events of Mexican California and the widespread confiscation of the Californios’ goods, livestock, and properties when the United States took control. A friend from Mission Santa Cruz, Lorenzo Asisara, also describes the harsh life and mistreatment the Indians faced from the priests.Both the Amador and Asisara narratives were used as sources in Bancroft’s writing but never published themselves. Gregorio Mora-Torres has now rescued them from obscurity and presents their voices in English translation (with annotations) and in the original Spanish on facing pages. This bilingual edition will be of great interest to historians of the West, California, and Mexican American studies.

Jesse James, General Custer, and Casey Jones. The Pony Express, The Momon handcart odyssey to Zion. The Forty-Niners pick-and-shovel pilgrimage to Mammon. These are the colorful stuff of Western American folklore, part of an original and vital heritage passed on through songs, tales, and dime novels in the last century, and movies, advertising, and television serials in our own. In The Code of the West folklorist Bruce Rosenberg takes a look at some of the most durable legends of frontier days, explores the origins of their popularity, and deciphers the messages―or code―they communicate. What emerges is a fuller understanding of American culture as a whole, for Rosenberg shows us that American attitudes toward the West have always been linked to the hopes, ideals, and aspirations of the nation.

FOR USE IN SCHOOLS AND LIBRARIES ONLY. In 1848, gold was discovered in California, attracting over 300,000 people from all over the world, some who struck it rich and many more who didn't. Hear the stories about the gold-seeking ""forty-niners!"" With black-and white illustrations and sixteen pages of photos, a nugget from history is brought to life!

In the early 1870s, Hubert H. Bancroft and his assistants set out to record the memoirs of early Californios, one of them being eighty-three-year-old Don José María Amador, a former “Forty-Niner” during the California Gold Rush and soldado de cuera at the Presidio of San Francisco. Amador tells of reconnoitering expeditions into the interior of California, where he encountered local indigenous populations. He speaks of political events of Mexican California and the widespread confiscation of the Californios’ goods, livestock, and properties when the United States took control. A friend from Mission Santa Cruz, Lorenzo Asisara, also describes the harsh life and mistreatment the Indians faced from the priests.Both the Amador and Asisara narratives were used as sources in Bancroft’s writing but never published themselves. Gregorio Mora-Torres has now rescued them from obscurity and presents their voices in English translation (with annotations) and in the original Spanish on facing pages. This bilingual edition will be of great interest to historians of the West, California, and Mexican American studies.

Here for the first time in a book for young readers is the story of the African American forty-niners who went west to seek fortunes and freedom in the California Gold Rush.Among the thousands drawn west by the California Gold Rush were many African Americans. Some were free men and women in search of opportunity; others were slaves brought from the slave states of the South. Some found freedom and wealth in the gold fields and growing cities of California, but all faced the deeply entrenched prejudices of the era.To tell this story Hurry Freedom! focuses on the life of Mifflin Gibbs, who arrived in San Francisco in 1850 and established a successful boot and shoe business. But Gibbs's story is more than one of business and personal success: With other African American San Franciscans, he led a campaign to obtain equal legal and civil rights for Blacks in California.

Shasta grew rapidly to be the "Queen City of the Northern Mines" after news of a second California gold strike reached the ears of fevered and footloose forty-niners. Miners swarmed into what became Shasta County, stopping to rest at Reading Springs, soon to be renamed Shasta. A few, more practical fortune-seekers gained their wealth by supplying the gold-hungry miners with the necessities of life. Stages and wagons rumbled back and forth to Red Bluff on deeply rutted trails bringing supplies. Frequent fires devastated early Shasta and "fireproof" brick structures rose from the ashes, some of which still stand today. Shasta was a thriving community in 1872, until the Central Pacific Railroad chose to bypass Shasta and build its terminus on a nearby site to be renamed Redding. Shasta slowly dwindled to a ghost town, its buildings vacant and crumbling by the 1920s. With the help of descendants of pioneer families who teamed up with state officials to preserve the remaining structures, Shasta State Historic Park opened to the public in 1950.

This account of the struggle to bring law and order to a city rich with gold rush money, at odds with Mexican bandits, and teeming with forty-niners and confederate sympathizers chronicles the chaotic early days of Los Angeles, which boasted the highest homicide rate in America by 1850. From profiles of the frontier-style lawmen hired to stop the initial mayhem to an analysis of the city's modern sheriff's office--the largest in America--this book draws comparisons between the uproar of the early days, the racial tensions that erupted during the Watts riots, and the safety issues that preoccupy the police force today.

Jeanne Hamilton Watson is an inveterate trail explorer. For more than two decades she and her husband Bill have been investigating the famous Carson Emigrant Road, which took the forty-niners over the High Sierra from the Nevada deserts. It was during those studies that she happened across the diary of Lorena Hays. She concluded, as have other trail scholars, that it ought to be published. As the sensitivity of Lorena's journalism grew on Watson, the annotating began. The result: a book of commanding importance, not just for the trail ore it imparts, but because this is the one nineteenth century emigrant diary which covers not only the trip across the plains, but the years in the Midwest before that trip began, and the years in California after it ended.

Death Valley, its harsh and rugged landscape established a national monument in 1933 and named a national park in 1994, has long held a fascination for visitors, even before it became tourist friendly. Shortly after the first visit of nonnative inhabitants, a party of forty-niners looking for a shortcut to the goldfields of California crossed this land with tragic results, inadvertently giving the valley its moniker. Despite the immense suffering in their midst, prospectors began exploring the area looking for mineral wealth. Boomtowns formed, prospered, and died all within a few years, most disappearing completely into the desert. Adding to Death Valley’s mystique was the shameless self-promotion of Death Valley Scotty, which lasted for a period spanning more than 50 years.

First published in 1848, What I Saw in California has long been recognized as the foremost trail guide for the Forty-niners. Almost overnight, Edwin Bryant became their authority on how to survive the grueling passage from Independence, Missouri, to San Francisco, and how to prosper in the Promised Land. He also served as a literary model for the diarists among them. His popular book was based on journals describing fully his "tour" west in 1846. For the Kentucky newspaperman, it had been an undertaking with an uncertain outcome, since the overland trail was still faint and the fabled, remote California was then in political turmoil. In fact, Bryant's party had headed straight into the Mexican War. For today's reader, What I Saw in Califorinia is more than a trail guide. It is a valuable primary source of information about the westering experience. In sharp detail, the book portrays births, weddings, and deaths on the trail and the strategies of men and women desperately trying to survive in the adventure of their lives. It introduces such figures as William H. Russell, Joseph Walker, John Charles Frémont, and Stephen Watts Kearny, and includes an early account of the Donner tragedy and of the kaleidoscopic life in California immediately following the American conquest. Its language fixes the restless, feverish wandering that characterized Edwin Bryant and so many of his generation.

History has left us a classic image of western mining in the grizzly forty-niner squatting by a clear stream sifting through gravel to reveal gold. What this slice of Western Americana does not reveal, however, is thousands of miners doing the same, their gravel washing downstream, causing the water to grow dark with debris while trout choke to death and wash ashore. Instead of the havoc wreaked upon the western landscape, we are told stories of American enterprise, ingenuity, and fortune.The General Mining Act of 1872, which declared all valuable mineral deposits on public lands to be free and open to exploration and purchase, has had a controversial impact on the western environment as, under the protection of federal law, various twentieth-century entrepreneurs have manipulated it in order to dump waste, cut timber, create resorts, and engage in a host of other activities damaging to the environment. In this in-depth analysis, legal historian Gordon Morris Bakken traces the roots of the mining law and details the way its unintended consequences have shaped western legal thought from Nome to Tombstone and how it has informed much of the lore of the settlement of the West.