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The Fragmentation of Being offers answers to some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer "no" to each of these questions. So widespread is this consensus that the questions this book addressed are rarely even raised let alone explicitly answered. But Kris McDaniel carefully examines a wide range of reasons for answering each of these questions with a "yes". In doing so, he connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, McDaniel also discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

Philosophers have long and skeptically viewed religion as a source of overeasy answers, with a singular, totalizing “God” and the comfort of an immortal soul being the greatest among them. But religious thought has always been more interesting―indeed, a rich source of endlessly unfolding questions.With questions from the 1885 Baltimore Catechism of the Catholic Church as the starting point for each chapter, Karmen MacKendrick offers postmodern reflections on many of the central doctrines of the Church: the oneness of God, original sin, forgiveness, love and its connection to mortality, reverence for the relics of saints, and the doctrine of bodily resurrection. She maintains that we begin and end in questions and not in answers, in fragments and not in totalities―more precisely, in a fragmentation paradoxically integralto wholeness.Taking seriously Augustine’s idea that we find the divine in memory, MacKendrick argues that memory does not lead us back in time to a tidy answer but opens onto a complicated and fragmented time in which we find that the one and the many, before and after and now, even sacred and profane are complexly entangled. Time becomes something lived, corporeal, and sacred, with fragments of eternity interspersed among the stretches of its duration. Our sense of ourselves is correspondingly complex, because theological considerations leadus not to the security of an everlasting, indivisible soul dwelling comfortably in the presence of a paternal deity but to a more complicated, perpetually peculiar, and paradoxical life in the flesh.Written out of MacKendrick’s extensive background in both recent and late-ancient philosophy, this moving and poetic book can also be an inspiration to anyone, scholar or lay reader, seeking to find contemporary significance in these ancient theological doctrines.

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The Gospel Places Peacemaking at the center of Christian identity. Over the centuries, however, churches have divided over the role and place of the peacemaking imperative in their lives and teachings. This volume offers deep ecumenical discussion of the relationship of the church to its peacemaking mission from the standpoints of history and the contemporary context. Contributors representing ten major faith traditions -- Lois Y. Barrett, Alexander Brunett, Murray W. Dempster, Donald F. Durnbaugh, John H. Erickson, Eric W. Gritsch, Jeffrey Gros, Paul Meyendorff, Lauree Hersch Meyer, Thomas H. Olbricht, Thomas D. Paxson Jr., James F. Puglisi, John D. Rempel, Alan P. F. Sell, and Glen H. Stassen -- address this crucial topic from the perspective of their own churches and explore paths that could lead to the reconciliation of existing differences.

This is the first book to provide a thorough international legal account of the European micro-states. Jorri Duursma examines notions of self-determination and statehood in the context of international law, and provides solutions for problems of secession. Drawing on many unpublished documents, she tackles the important questions of what constitutes a people with a right to self-determination, and who is allowed to secede from a state, developing a novel approach to statehood and fragmentation.

From Descartes to Popper, philosophers have criticized and tried to improve the strategies of reasoning invoked in science and in everyday life. In recent years leading cognitive psychologists have painted a detailed, controversial, and highly critical portrait of common sense reasoning. Stephen Stich begins with a spirited defense of this work and a critique of those writers who argue that widespread irrationality is a biological or conceptual impossibility. Stich then explores the nature of rationality and irrationality: What is it that distinguishes good reasoning from bad? He rejects the most widely accepted approaches to this question approaches which unpack rationality by appeal to truth, to reflective equilibrium or conceptual analysis. The alternative he defends grows out of the pragmatic tradition in which reasoning is viewed as a cognitive tool. Stich's version of pragmatism leads to a radical epistemic relativism and he argues that the widespread abhorrence of relativism is ill founded. Stephen Stich is Professor of Philosophy at Rutgers University and author of From Folk Psychology to Cognitive Science.

In the mid-1930s Herbert W. Armstrong, an unsuccessful American advertising executive, founded a millennialist Sabbatarian Christian sect with a heterodox theology. Over the next half century, despite a number of setbacks, scandals, criticisms, and attacks from former members and anti-cultists, Armstrong's organization, the Worldwide Church of God, grew to around 100,000 baptized members with a world circulation of over six million for its flagship monthly magazine Plain Truth. In January 1986, Armstrong died. His successor changed most of the church's distinctive doctrines, leading it towards an increasing convergence with mainstream Evangelical Christianity. This created a massive cognitive dissonance in ministers and members: should they accept or reject the authority of the church leadership which had abandoned the authority of the founder's teachings? Groups of ministers left the religion to form new churches, taking tens of thousands of members with them. These schismatic churches in turn faced continuing schism, resulting in over 400 offshoot churches within little more than a decade.In this major study David V. Barrett tells the story of the Worldwide Church of God. He examines the processes involved in schism and the varying forms of legitimation of authority within both the original church and its range of offshoots, from hardline to comparatively liberal. His book extends the concepts of rational choice theory when applied to complex religious choices. He also offers a new typological model for categorizing how movements can change after their founder's death, and explores the usefulness of this model by applying it not only to the Worldwide Church of God but also to a wide variety of other religions.

These seven essays by noted historian Caroline Walker Bynum exemplify her argument that historians must write in a "comic" mode, aware of history's artifice, risks, and incompletion. Exploring a diverse array of medieval texts, the essays show how women were able to appropriate dominant social symbols in ways that revised and undercut them, allowing their own creative and religious voices to emerge. Taken together, they provide a model of how to account for gender in studying medieval texts and offer a new interpretation of the role of asceticism and mysticism in Christianity. In the first three essays, Bynum focuses on the methodological problems inherent in the writing of history. She shows that a consideration of medieval texts written by women and the rituals attractive to them undermines the approaches of three 20th-century intellectual figures―Victor Turner, Max Weber, and Leo Steinberg―and illustrates how other disciplines can enrich historical research. These methodological considerations are then used in the next three essays to examine gender proper. While describing the "experiential" literary voices of medieval women, Bynum underlines the corporality of women's piety and focuses on both the cultural construction and the intractable physicality of the body itself. She also examines how the acts and attitudes of men affected the cultural construction of categories such as "female," "heretic," and "saint" and shows that the study of gender is the study of how roles and possibilities are conceptualized by both women and men. In the final essay, Bynum elucidates how medieval discussions of bodily resurrection and the obsession with material details enrich modem debates over questions of self-identity and survival.

The Fragmentation of Being offers answers to some of the most fundamental questions in ontology. There are many kinds of beings but are there also many kinds of being? The world contains a variety of objects, each of which, let us provisionally assume, exists, but do some objects exist in different ways? Do some objects enjoy more being or existence than other objects? Are there different ways in which one object might enjoy more being than another? Most contemporary metaphysicians would answer "no" to each of these questions. So widespread is this consensus that the questions this book addressed are rarely even raised let alone explicitly answered. But Kris McDaniel carefully examines a wide range of reasons for answering each of these questions with a "yes". In doing so, he connects these questions with many important metaphysical topics, including substance and accident, time and persistence, the nature of ontological categories, possibility and necessity, presence and absence, persons and value, ground and consequence, and essence and accident. In addition to discussing contemporary problems and theories, McDaniel also discusses the ontological views of many important figures in the history of philosophy, including Aquinas, Aristotle, Descartes, Heidegger, Husserl, Kant, Leibniz, Meinong, and many more.

A very long and boring book and you should save your money to not throw it away on this piece of garbage! the author is a thief!

Arguing that historians must write in a comic mode, aware of history's artifice, risks, and incompletion, Caroline Walker Bynum here examines diverse medieval texts to show how women were able to appropriate dominant social symbols in ways that allowed for the emergence of their own creative voices. By arguing for the positive importance attributed to the body, these essays give a new interpretation of gender in medieval texts and of the role of asceticism and mysticism in Christianity.

In the mid-1930s Herbert W. Armstrong, an unsuccessful American advertising executive, founded a millennialist Sabbatarian Christian sect with a heterodox theology. Over the next half century, despite a number of setbacks, scandals, criticisms, and attacks from former members and anti-cultists, Armstrong's organization, the Worldwide Church of God, grew to around 100,000 baptized members with a world circulation of over six million for its flagship monthly magazine Plain Truth. In January 1986, Armstrong died. His successor changed most of the church's distinctive doctrines, leading it towards an increasing convergence with mainstream Evangelical Christianity. This created a massive cognitive dissonance in ministers and members: should they accept or reject the authority of the church leadership which had abandoned the authority of the founder's teachings? Groups of ministers left the religion to form new churches, taking tens of thousands of members with them. These schismatic churches in turn faced continuing schism, resulting in over 400 offshoot churches within little more than a decade.In this major study David V. Barrett tells the story of the Worldwide Church of God. He examines the processes involved in schism and the varying forms of legitimation of authority within both the original church and its range of offshoots, from hardline to comparatively liberal. His book extends the concepts of rational choice theory when applied to complex religious choices. He also offers a new typological model for categorizing how movements can change after their founder's death, and explores the usefulness of this model by applying it not only to the Worldwide Church of God but also to a wide variety of other religions.

A very long and boring book and you should save your money to not throw it away on this piece of garbage! the author is a thief!

Habitat loss and degradation that comes as a result of human activity is the single biggest threat to biodiversity in the world today. Habitat Fragmentation and Landscape Change is a groundbreaking work that brings together a wealth of information from a wide range of sources to define the ecological problems caused by landscape change and to highlight the relationships among landscape change, habitat fragmentation, and biodiversity conservation. The book:synthesizes a large body of information from the scientific literature considers key theoretical principles for examining and predicting effects examines the range of effects that can arise explores ways of mitigating impacts reviews approaches to studying the problem discusses knowledge gaps and future areas for research and managementHabitat Fragmentation and Landscape Change offers a unique mix of theoretical and practical information, outlining general principles and approaches and illustrating those principles with case studies from around the world. It represents a definitive overview and synthesis on the full range of topics that fall under the widely used but often vaguely defined term "habitat fragmentation."

Habitat loss and degradation that comes as a result of human activity is the single biggest threat to biodiversity in the world today. Habitat Fragmentation and Landscape Change is a groundbreaking work that brings together a wealth of information from a wide range of sources to define the ecological problems caused by landscape change and to highlight the relationships among landscape change, habitat fragmentation, and biodiversity conservation. The book:synthesizes a large body of information from the scientific literature considers key theoretical principles for examining and predicting effects examines the range of effects that can arise explores ways of mitigating impacts reviews approaches to studying the problem discusses knowledge gaps and future areas for research and managementHabitat Fragmentation and Landscape Change offers a unique mix of theoretical and practical information, outlining general principles and approaches and illustrating those principles with case studies from around the world. It represents a definitive overview and synthesis on the full range of topics that fall under the widely used but often vaguely defined term "habitat fragmentation."

In this book, leading scholars pull together some of the most recent research on the key themes of Caribbean history: slavery, the transition to freedom, colonialism, and decolonization. Although all parts of the Caribbean experienced these phases, the manner in which they did so differed significantly, in part because of their distinct imperial histories. Contemporary fragmentation and insularity have led to significant variations in the region's historiography. The contributors examine the divergent historiographical and methodological developments in the British. French, Spanish, and Dutch Caribbean, By addressing these four linguistic areas of the Caribbean, they aim to overcome the traditional differences imposed by language and in the process to explore hotly debated subjects and new directions in Caribbean scholarship.

What associates fragmentation with Romanticism? In this book, Alexander Regier explains how fracture and fragmentation form a lens through which some central concerns of Romanticism can be analysed in a particularly effective way. These categories also supply a critical framework for a discussion of fundamental issues concerning language and thought in the period. Over the course of the volume, Regier discusses fracture and fragmentation thematically and structurally, offering new readings of Wordsworth, Kant, Burke, Keats, and De Quincey, as well as analysing central intellectual presuppositions of the period. He also highlights Romanticism's importance for contemporary scholarship, especially in the writings of Benjamin and de Man. More generally, Regier's discussion of fragmentation exposes a philosophical problem that lies behind the definition of Romanticism.

Fragmentation is one of the major debates within international law, but no detailed case studies have been made to show the problems that it creates, and how they can be addressed. This book asks whether the growing number of international judicial bodies render decisions that are largely consistent with one another, which factors influence this (in)consistency, and what this tells us about the development of international law by international courts and tribunals. It answers these questions by focusing on three areas of law, genocide, immunities, and the use of force, as in each of these areas different international judicial entities have dealt with cases stemming from the same situation and set of facts. The work focuses on four main courts: the International Court of Justice (ICJ), the International Criminal Court (ICC), the International Criminal Tribunal for the Former Yugoslavia (ICTY), and the International Criminal Tribunal for Rwanda (ICTR), which often interpret, apply, and develop the same legal principles, despite their different mandates and functions. It argues that judicial fragmentation is damaging to the international legal system, as coherent and compatible pronouncements on the law by international courts are vital to retaining the confidence of the international community. Ultimately, the book makes a plea for the importance of judicial integration for the stability and reliability of the international legal system.

Paperback. Shortlisted for the Conflict Research Societys 2021 Book of the Year PrizeShortlisted for the British-Kuwait Friendship Society 2021 Book PrizeAfter the overthrow of the Qadhafi regime in 2011, Libya witnessed a dramatic breakdown of centralized power. Countless local factions carved up the country into a patchwork of spheres of influence. Almost no nationwide or even regional organizations emerged, and no national institutions survived the turbulent descent into renewed civil war. Only the leader of one armed coalition, Khalifa Haftar, managed to overcome competitors and centralize authority over eastern Libya. But tenacious resistance from armed groups in western Libya blocked Haftars attempt to seize power in the capital Tripoli.Rarely does political fragmentation occur as radically as in Libya, where it has been the primary obstacle to the re-establishment of central authority. This book analyzes the forces that have shaped the countrys trajectory since 2011. Confounding widely held assumptions about the role of Libyas tribes in the revolution, Wolfram Lacher shows how war transformed local communities and explains why Khalifa Haftar has been able to consolidate his sway over the northeast. Based on hundreds of interviews with key actors in the conflict, Lacher advances an approach to the study of civil wars that places the transformation of social ties at the centre of analysis. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

In shrink wrap! Looks like an interesting title!