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This is the first English translation of Launhardt's Mathematische Begrundung der Volkswirtschaftslehre (1885), a major contribution to neoclassical economic theory which contains many important and original analyses.This edition will provide the basis for a reevaluation of Launhardt's outstanding, but undervalued, contribution to economics. Taking the neoclassical emphasis on exchange as the central economic problem. Launhardt begins with a thorough treatment of the pure exchange model, then goes on to extend the treatment to the production of goods and the supply of labour, with a sophisticated general equilibrium perspective. It contains important analyses of savings and the role of capital goods, as well as an outstanding study of transport and the location of industry. Launhardt's book can, with justice, be described as the first comprehensive treatise on welfare economics.Mathematical Principles of Economics will prove stimulating reading for economic theorists as well as those interested in the history of economic thought.

This is the first English translation of Launhardt's Mathematische Begrundung der Volkswirtschaftslehre (1885), a major contribution to neoclassical economic theory which contains many important and original analyses.This edition will provide the basis for a reevaluation of Launhardt's outstanding, but undervalued, contribution to economics. Taking the neoclassical emphasis on exchange as the central economic problem. Launhardt begins with a thorough treatment of the pure exchange model, then goes on to extend the treatment to the production of goods and the supply of labour, with a sophisticated general equilibrium perspective. It contains important analyses of savings and the role of capital goods, as well as an outstanding study of transport and the location of industry. Launhardt's book can, with justice, be described as the first comprehensive treatise on welfare economics.Mathematical Principles of Economics will prove stimulating reading for economic theorists as well as those interested in the history of economic thought.

When Gottfried Wilhelm Leibniz first arrived in Paris in 1672 he was a well-educated, sophisticated young diplomat who had yet to show any real sign of his latent mathematical abilities. Over his next four crowded, formative years, which Professor Hofmann analyses in detail, he grew to be one of the outstanding mathematicians of the age and to found the modern differential calculus. In Paris, Leibniz rapidly absorbed the advanced exact science of the day. During a short visit to London in 1673 he made a fruitful contact with Henry Oldenburg, the secretary of the Royal Society, who provided him with a wide miscellany of information regarding current British scientific activities. Returning to Paris, Leibniz achieved his own first creative discoveries, developing a method of integral `transmutation' through which lie derived the 'arithmetical' quadrature of the circle by an infinite series. He also explored the theory of algebraic equations. Later, by codifying existing tangent and quadrature methods and expressing their algorithmic structure in a `universal' notation, lie laid the foundation of formal 'Leibnizian' calculus.

History and Class Consciousness: Studies in Marxist Dialectics (German: Geschichte und Klassenbewußtsein: Studien über marxistische Dialektik) is a 1923 book by the Hungarian philosopher György Lukács, in which Lukács re-emphasizes Georg Wilhelm Friedrich Hegel's influence on Karl Marx, analyses the concept of class consciousness, and attempts a philosophical justification of Bolshevism. History and Class Consciousness, which helped to create Western Marxism, is the book for which Lukács is best known, and some of his pronouncements have become famous. Nevertheless, History and Class Consciousness was condemned in the Soviet Union and Eastern Europe, and Lukács later repudiated its ideas, and came to believe that in it he had confused Hegel's concept of alienation with that of Marx. It has been suggested that the concept of reification as employed in Martin Heidegger's Being and Time (1927) shows the strong influence of History and Class Consciousness, though such a relationship remains disputed. (wikipedia.org)