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Give a fuck Remember: the first gay pride was a muthafuckin riot - started by trans women of color, including Marsha ‘Pay-It-No-Mind’ Johnson Here we honor a fearless trailblazer who was often seen in the West Village of NYC with flowers in her hair 3/4" middle finger pendant in sterling silver on 16, 20 or 24" chain Made in NYC, using ethically sourced materials, always Please allow 5 days for shipping Sterling silver consists of 92. 5% silver, and the remaining part is copper. This is the reason why sterling silver is popularly referred to as "925 sterling silver" or just 925 silver. Silver needs to be combined with other metals because it is very difficult to make great designs with just pure silver, which is soft and malleable. A bit of hardness has to be introduced, by adding other metals such as copper or brass. That’s why jewelers - (oh, hay) - are capable of making intricate and complex designs with 925 sterling silver. Pure silver is not susceptible to tarnish in a pure oxygen environment. However, the copper that is contained in 925 sterling silver may react to the ozone and hydrogen sulfide in the air and cause sterling silver to tarnish. Perfumes, hair sprays, and profuse sweating can also cause a quicker formation of tarnish. You won't be able to 100% prevent tarnish from forming, but there are a few ways you can significantly delay the formation of tarnish. The best way is to wear your sterling silver jewelry frequently. The oils in your skin will "clean" the sterling silver every time you wear a piece. Another way to delay tarnishing is to store sterling silver in an airtight container, preferably with an anti-tarnish strip, which we happily supply with every purchase. While it may not look pretty, plastic zip-top bags are the best container to use to store your jewelry. A jewelry box with a tight-fitting lid is also a good option. A great way to clean tarnish off silver is with dish soap. Form a lather with your hands and rub the tarnish off your silver. Finish the job with one of our cloths for a gentle rub down.

The history of porn is damn exciting. It has come a long way from the discrete beginnings in the early sixties to pay per minute porn which we can see directly on our screen at home. This anthology leads us through the decades. It only shows us how the industry developed but also how the porn stars themselves have changed. From Pop Art to homemade 10 minute porn videos that we upload on x-tube, from dark cinemas to glamorous galas, the world is porn!

This anthology pays tribute to Allan Berube (1946-2007), a self-taught historian and MacArthur Fellow who was a pioneer in the study of lesbian and gay history in the United States. Best known for his Lambda Literary Award-winning book Coming Out Under Fire: The History of Gay Men and Women in World War II (1990), Berube also wrote extensively on the history of sexual politics in San Francisco and on the relationship between sexuality, class, and race. John D'Emilio and Estelle Freedman, who were close colleagues and friends of Berube, have selected sixteen of his most important essays, including hard-to-access articles and unpublished writing. The book provides a retrospective on Berube's life and work while it documents the emergence of a grassroots lesbian and gay community history movement in the 1970s and 1980s. Taken together, the essays attest to the power of history to mobilize individuals and communities to create social change.

The history of porn is damn exciting. It has come a long way from the discrete beginnings in the early sixties to pay per minute porn which we can see directly on our screen at home. This anthology leads us through the decades. It only shows us how the industry developed but also how the porn stars themselves have changed. From Pop Art to homemade 10 minute porn videos that we upload on x-tube, from dark cinemas to glamorous galas, the world is porn!

In haunting narrative, the acclaimed author of I Look Divine evokes gay life in the 1970s and early '80s and the years of loss that followed. Deftly interweaving past and present, Coe creates a moving portrait of people living on the razor's edge of desire and pays homage to those who now face death for having lived so exuberantly in such times.

May you sell your vote? May you sell your kidney? May gay men pay surrogates to bear them children? May spouses pay each other to watch the kids, do the dishes, or have sex? Should we allow the rich to genetically engineer gifted, beautiful children? Should we allow betting markets on terrorist attacks and natural disasters? Most people shudder at the thought. To put some goods and services for sale offends human dignity. If everything is commodified, then nothing is sacred. The market corrodes our character. Or so most people say. In Markets without Limits, Jason Brennan and Peter Jaworski give markets a fair hearing. The market does not introduce wrongness where there was not any previously. Thus, the authors claim, the question of what rightfully may be bought and sold has a simple answer: if you may do it for free, you may do it for money. Contrary to the conservative consensus, they claim there are no inherent limits to what can be bought and sold, but only restrictions on how we buy and sell.