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There has been an explosion of interest in Francophone studies, as postcolonial and diaspora literatures more generally have gained recognition both within and outside the academy. Identity, culture and history as well as issues relating to class, race, and colonialism, and the literary production itself have always been central to Caribbean Francophone culture and are matters currently of hot debate. From the growth of the negritude movement, principally associated with poetry, through to the rise of the novel, contributors to this book explore the theoretical, political and philosophical debates that have informed, and continue to inform, the rich and varied tradition of Caribbean Francophone literature.In recent years, the number of Francophone Caribbean women writers has increased significantly and experimental writing has featured more prominently. Contributors explore these and other trends, mainly in the literatures of Guadeloupe and Martinique. In providing the only available overview of this important literature and in positioning it critically, this book makes an invaluable contribution to students and scholars alike.

There has been an explosion of interest in Francophone studies, as postcolonial and diaspora literatures more generally have gained recognition both within and outside the academy. Identity, culture and history as well as issues relating to class, race, and colonialism, and the literary production itself have always been central to Caribbean Francophone culture and are matters currently of hot debate. From the growth of the negritude movement, principally associated with poetry, through to the rise of the novel, contributors to this book explore the theoretical, political and philosophical debates that have informed, and continue to inform, the rich and varied tradition of Caribbean Francophone literature.In recent years, the number of Francophone Caribbean women writers has increased significantly and experimental writing has featured more prominently. Contributors explore these and other trends, mainly in the literatures of Guadeloupe and Martinique. In providing the only available overview of this important literature and in positioning it critically, this book makes an invaluable contribution to students and scholars alike.

A collection of letters and journal entries from Columbus and members of his exploration parties describe the new land, encounters with Indians and cannibals, and more

This book examines the role of the Vichy regime in bringing about profound changes in the French colonial empire after World War II. In the war's aftermath, the French colonial system began to break down. Indochina erupted into war in 1945 and Madagascar in 1947, while Guadeloupe chose an opposite course, becoming territorially part of France in 1946. The book traces the introduction of an integralist ideology of "National Revolution" to the French colonial realm, shedding new light on the nature of the Vichy regime, on the diversity of French colonialism, and on the beginnings of decolonization. Encompassing three very different regions and cultures, the study reveals both a unity in Vichy's self-reproduction overseas and a diversity of forms which this ideological cloning assumed. World War II is often presented as an agent of change in the French colonial empire only insofar as it engendered a loss of prestige for France as colonizer. The author argues that Marshal Philippe Pétain's Vichy regime contributed to decolonization in a much more substantial way, by ushering in an ideology based on a new, harsher brand of colonialism that both directly and indirectly fueled indigenous nationalism.The author also rejects the popular notion that Nazi pressure lurked behind the Vichy government's colonial actions, and that the regime lacked any real agency in colonial affairs. He shows that, far from allowing the Germans to run French colonies from behind the scenes, Vichy leaders vigorously promoted their own undiluted form of ultra-conservative ideology throughout the French empire. They delivered to the colonies an authoritarianism that not only elicited fierce opposition but sowed the seeds of nationalist resurgence among indigenous cultures. Ironically, the regime awoke long-dormant nationalist sentiments by introducing to the empire Pétain's cherished themes of authenticity, tradition, folklore, and völkism.

Excerpt from Les Antilles Françaises, Particulièrement la Guadeloupe, Depuis Leur Découverte Jusqu'au 1er Janvier 1823, Vol. 1État actuel de la Guadeloupe et de la Martinique amélio ration dont elles sont encore susc{eptibles.About the PublisherForgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.comThis book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

A study of the world of the descendants of European colonists in Africa, Asia, and the Caribbean describes their poverty-stricken lives as outcasts among the native cultures.

Vend JH24 MCI SONY 250H de fonctionnement quasi jamais servi car le studio a d m nag de Paris en Guadeloupe et n jamais ouvert donc le mat riel e...

Early in 2014, Copenhagen's Kenneth Bager asked electronic wizard and remix entrepreneur Ruf Dug if he would make an album for his acclaimed Balearic imprint Music For Dreams. That summer, Ruf Dug headed off to spend three months on the island of Guadeloupe in the French Caribbean. Seizing the opportunity to live out his own Compass Point fantasy, he put together a portable studio that would fit into a suitcase - two half-rack synthesizers, a couple of effects units, his laptop and a 4-track cas

LP version; includes 4-page booklet and download. Born Bad Records present Antilles Mechant Bateau, a compilation of percussion-based music from Guadeloupe. More properly, the subject of this collection is musicians drumming on percussion as a way of asserting their creolized identity. Songs that tell, in veiled terms, a different reality from that what which mainlanders were fed. Special cases, with cries of joy and laments accompanied by cadences, as an invitation to trance, all immersed in th

Vinyl LP pressing. Strut present the first ever international reissue of in-demand 80s zouk LP Las Pal by Feeling Kryol, out of Guadeloupe. Producer Darius Denon explains: This was 1988 and bands like Zouk Machine and Kassav were huge. I had met producer Frankie Brumier when I was performing at festivals and parties and he wanted to record a girl group so we began scouting venues, mainly around the Grande-Terre district in the islands capital, Pointe--Pitre. I ran auditions and picked ou

The idea of universal rights is often understood as the product of Europe, but as Laurent Dubois demonstrates, it was profoundly shaped by the struggle over slavery and citizenship in the French Caribbean. Dubois examines this Caribbean revolution by focusing on Guadeloupe, where, in the early 1790s, insurgents on the island fought for equality and freedom and formed alliances with besieged Republicans. In 1794, slavery was abolished throughout the French Empire, ushering in a new colonial order in which all people, regardless of race, were entitled to the same rights. But French administrators on the island combined emancipation with new forms of coercion and racial exclusion, even as newly freed slaves struggled for a fuller freedom. In 1802, the experiment in emancipation was reversed and slavery was brutally reestablished, though rebels in Saint-Domingue avoided the same fate by defeating the French and creating an independent Haiti. The political culture of republicanism, Dubois argues, was transformed through this transcultural and transatlantic struggle for liberty and citizenship. The slaves-turned-citizens of the French Caribbean expanded the political possibilities of the Enlightenment by giving new and radical content to the idea of universal rights.

As an overseas department of France, Guadeloupe is one of a handful of non-independent societies in the Caribbean that seem like political exceptions—or even paradoxes—in our current postcolonial era. In Non-Sovereign Futures, Yarimar Bonilla wrestles with the conceptual arsenal of political modernity—challenging contemporary notions of freedom, sovereignty, nationalism, and revolution—in order to recast Guadeloupe not as a problematically non-sovereign site but as a place that can unsettle how we think of sovereignty itself. Through a deep ethnography of Guadeloupean labor activism, Bonilla examines how Caribbean political actors navigate the conflicting norms and desires produced by the modernist project of postcolonial sovereignty. Exploring the political and historical imaginaries of activist communities, she examines their attempts to forge new visions for the future by reconfiguring narratives of the past, especially the histories of colonialism and slavery. Drawing from nearly a decade of ethnographic research, she shows that political participation—even in failed movements—has social impacts beyond simple material or economic gains. Ultimately, she uses the cases of Guadeloupe and the Caribbean at large to offer a more sophisticated conception of the possibilities of sovereignty in the postcolonial era.

The Great apparitions -- starting with Guadeloupe in 1531 -- occur with a steady and increasing drumbeat across the decades and centuries. The places and the principals involved change, but the messages calling people to turn from lives of violence and sin and to seek repentance are remarkably similar. By focusing on the most widely known and documented appearances and presenting them in chronological order, the events and the messages emerge in a powerful way. Swann shows how advances in science have placed the apparitions in a more intriguing light. One of the historic challenges concerning them was how could something which was not there be there in a way that registered on the eye mechanisms. The discovery of holography, where images that appear to be three-dimensional having bulk, shape and mass, images that can even be photographed, has provided an analogy that enlarges our perception of the physical laws and challenges the skeptics' verdict of hallucination. Catholic or not, religious or not, believer or not, this fascinating and compelling account of the appearances of Mary challenges readers to reflect on the messages and their possible consequences for our civilization and for our future.

Alec Waugh first saw the West Indies on a trip round the world in 1926 when his ship called in at Guadeloupe. Fifteen months later he returned for a long stay at Martinique; it was the beginning of a lifelong interest in these fascinating islands that were to provide him with the material for many books and articles. In The Sugar Islands, a book to be dipped into at leisure, Mr. Waugh has selected pieces from his writings, with the intention of compiling both a travelogue (there is a wealth of interesting information for the would-be traveller about the ways of life and customs of each island) and a chronological commentary on the development of the islands during the last thirty years.The book is divided into four parts. In the first, the author gives an idea of the background of the West Indies by drawing a detailed picture of the colourful life of Martinique. He tells the story of a 17th-century Frenchman who joined the famous pirates of Tortugja and the history of the long bloodbath that preceeded the declaration of independence of Haiti, the Black Republic. The second part of the book comprises four character sketches, including three stories of black magic, and two sections deal with the individual charm and interest of each of the islands: Montserrat, Barbados, Anguilla, Trinidad, St. Vincent, Tortola, the U.S. Virgin Islands, Saba, Antigua, Dominica and Puerto Rico.

"It is impossible to read her novels and not come away from them with both a sadder and more exhilarating understanding of the human heart." - THE NEW YORK TIMES BOOK REVIEWRapidly shifting between Guadeloupe and Harlem, moving from Haiti's desperate slums to the exclusive enclaves of the Parisian upper class, this deeply personal tale traces one Guadeloupe family's rise from poverty to riches through several generations.From the Trade Paperback edition.

The mother of Catherine, a 16-year-old girl from Louisville, Kentucky, has promised a friend that Catherine will accompany the friend's 7-year-old son Martin to visit his grandparents in Guadeloupe in the Caribbean. As soon as Catherine and Martin are seated on the plane, problems start. When they arrive in Guadeloupe, one crisis follows another until finally...

Il y a cinq ans, à la Guadeloupe, un bébé a été trouvé, la gorge tranchée, sur un tas d'ordures. Il a survécu à ses blessures. La lecture de ce fait divers abominable a touché profondément Maryse Condé. Une telle mutilation subie quand on est un bébé marque une vie d'une manière monstrueuse. Comment peut-on survivre en portant à son cou une cicatrice aussi horrible ? Pour répondre à cette question, Maryse Condé a créé l'étonnant personnage de Célanire Pinceau, dite " Célanire cou-coupé " et a replacé ce drame dans le contexte du début du siècle et de la colonisation. La blessure abominable devenant le symbole du crime commis contre les populations indigènes et la révolte de son héroïne celle de tous les révoltés.Une nouvelle fois, avec la force et la cruauté qui hantent son œuvre, Maryse Condé met en scène le supplice des peuples opprimés, et plus particulièrement celui des femmes martyrisées. Dans ce roman " endiablé " où les vivants et les morts se mêlent parfois amoureusement, Maryse Condé trace à l'encre rouge sang le destin de Célanire Pinceau, bébé sacrifié à sa naissance sur l'autel de la réussite politique d'un Blanc et qui n'aura assez de toute sa vie pour se venger du crime dont elle a été la victime.

Elza is a riveting, deeply personal story about the emotional journey of a young Parisian woman returning home to her native island of Guadeloupe. Bernadette (Mariette Monpierre) has tried hard to give her daughter everything. She is thrilled when Elza (Stana Roumillac), the first college graduate in the family, completes her master's degree. But Elza breaks her mother's heart by running off to Guadeloupe in search of a distant childhood memory: the father she barely remembers. Based on director

From drinks and appetizers to entrees and desserts, here are almost 200 irresistible recipes from Jamaica, Guadeloupe, Martinique, Barbados, Cuba, and beyond. Each recipe is accompanied by easy-to-follow instructions for an outstanding array of cooking a la caribe.