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Like New condition. Great condition, but not exactly fully crisp. The book may have been opened and read, but there are no defects to the book, jacket or pages. 1.98

New! This book is in the same immaculate condition as when it was published 1.98

This book was the first English language translation of a complete Chinese clinical manual on TCM gynecology and obstetrics. It was the textbook for the OB-GYN class at the Zhejiang College of Chinese Medicine in Hangzhou, PRChina. It covers the disease causes and mechanisms and the pattern discrimination treatment for 35 commonly encountered complaints. The book is divided into five sections: 1) menstrual diseases, 2) abnormal vaginal discharge diseases, 3) gestational & birthing diseases, 4) postpartum diseases, and 5) miscellaneous diseases. Because Chinese gynecology in China means treatment via the internal administration of Chinese herbs, all the treatments in this book are herbal ones. If one wants to buy a single book covering all of Chinese gynecology in an introductory, survey fashion, this is the book to buy.

Follow the brilliant and hilarious adventures of a mad Zen Buddhist monk who rose from humble beginnings to become one of China's greatest folk heroes!Ji Gong studied at the great Ling Yin monastery, an immense temple that still ranges up the steep hills above Hangzhou, near Shanghai. The Chan (Zen) Buddhist masters of the temple tried to instruct Ji Gong in the spartan practices of their sect, but the young monk, following in the footsteps of other great ne'er-do-wells, distinguished himself mainly by getting expelled. He left the monastery, became a wanderer with hardly a proper piece of clothing to wear, and achieved great renown—in seedy wine shops and drinking establishments!This could have been where Ji Gong's story ended. But his unorthodox style of Buddhism soon made him a hero for popular storytellers of the Song dynasty era. Audiences delighted in tales where the mad old monk ignored—or even mocked—authority, defied common sense, never neglected the wine, yet still managed to save the day. Ji Gong remains popular in China even today, where he regularly appears as the wise old drunken fool in movies and TV shows. In Adventures of the Mad Monk Ji Gong, you'll read how he has a rogue's knack for exposing the corrupt and criminal while still pursuing the twin delights of enlightenment and intoxication. This literary classic of a traveling martial arts master, fighting evil and righting wrongs, will entertain Western readers of all ages!

Follow the brilliant and hilarious adventures of a mad Zen Buddhist monk who rose from humble beginnings to become one of China's greatest folk heroes!Ji Gong studied at the renowned Ling Yin monastery, an immense temple that still ranges up to the steep hills above Hangzhou, near Shanghai. The Chan (Zen) Buddhist masters of the temple tried to instruct Ji Gong in the spartan practices of their sect, but the young monk, following in the footsteps of other great ne'er-do-wells, distinguished himself mainly by getting expelled. He left the monastery, became a wanderer with hardly a proper piece of clothing to wear, and achieved significant renown—in seedy wine shops and drinking establishments!That could have been where Ji Gong's story ended. But his unorthodox style of Buddhism soon made him a hero for storytellers of the Song dynasty era. Audiences delighted in tales where the mad old monk ignored—or even mocked—authority, defied common sense, never neglected the wine, yet still managed to save the day. Ji Gong remains popular in China even today, where he regularly appears as the wise old drunken fool in movies and TV shows. In Adventures of the Mad Monk Ji Gong, you'll read how he has a rogue's knack for exposing the corrupt and criminal while still pursuing the twin delights of enlightenment and intoxication. This literary classic of a traveling martial arts master, fighting evil and righting wrongs, will entertain Western readers of all ages!

This book examines cities of the Jiangnan region of south-central China between the twelfth and nineteenth centuries, an area considered to be the model of a successfully developing regional economy. The six studies focus on the urban centers of Suzhou, Hangzhou, Yangzhou, and Shanghai.Emphasizing the regional focus, the authors explore the interconnections and sequential relationships between these major cities and analyze common themes such as the development of handicraft industry, transport and commerce, class structure, ethnic diversity and internal immigration, and the social and political pressures generated by developments in manufacturing, taxes, and government politics. The book provides a valuable resource on commercial development and internal economic and social development in pre-modern China, particularly on specific regional development and the historical role of traditional Chinese cities.

In this analysis of three generations of women in a Chinese silk factory, Lisa Rofel brilliantly interweaves the intimate details of her observations with a broad-ranging critique of the meaning of modernity in a postmodern age.The author based her study at a silk factory in the city of Hangzhou in eastern China. She compares the lives of three generations of women workers: those who entered the factory right around the Communist revolution in 1949, those who were youths during the Cultural Revolution of the 1970s, and those who have come of age in the Deng era. Exploring attitudes toward work, marriage, society, and culture, she convincingly connects the changing meanings of the modern in official discourse to the stories women tell about themselves and what they make of their lives.One of the first studies to take up theoretically sophisticated issues about gender, modernity, and power based on a solid ethnographic ground, this much-needed cross-generational study will be a model for future anthropological work around the world.

A 108-meter high Eiffel Tower rises above Champs Elysées Square in Hangzhou. A Chengdu residential complex for 200,000 recreates Dorchester, England. An ersatz Queen’s Guard patrols Shanghai’s Thames Town, where pubs and statues of Winston Churchill abound. Gleaming replicas of the White House dot Chinese cities from Fuyang to Shenzhen. These examples are but a sampling of China’s most popular and startling architectural movement: the construction of monumental themed communities that replicate towns and cities in the West.Original Copies presents the first definitive chronicle of this remarkable phenomenon in which entire townships appear to have been airlifted from their historic and geographic foundations in Europe and the Americas, and spot-welded to Chinese cities. These copycat constructions are not theme parks but thriving communities where Chinese families raise children, cook dinners, and simulate the experiences of a pseudo-Orange County or Oxford.In recounting the untold and evolving story of China’s predilection for replicating the greatest architectural hits of the West, Bianca Bosker explores what this unprecedented experiment in “duplitecture” implies for the social, political, architectural, and commercial landscape of contemporary China. With her lively, authoritative narrative, the author shows us how, in subtle but important ways, these homes and public spaces shape the behavior of their residents, as they reflect the achievements, dreams, and anxieties of those who inhabit them, as well as those of their developers and designers.From Chinese philosophical perspectives on copying to twenty-first century market forces, Bosker details the factors giving rise to China’s new breed of building. Her analysis draws on insights from the world’s leading architects, critics and city planners, and on interviews with the residents of these developments.

This book examines cities of the Jiangnan region of south-central China between the twelfth and nineteenth centuries, an area considered to be the model of a successfully developing regional economy. The six studies focus on the urban centers of Suzhou, Hangzhou, Yangzhou, and Shanghai.Emphasizing the regional focus, the authors explore the interconnections and sequential relationships between these major cities and analyze common themes such as the development of handicraft industry, transport and commerce, class structure, ethnic diversity and internal immigration, and the social and political pressures generated by developments in manufacturing, taxes, and government politics. The book provides a valuable resource on commercial development and internal economic and social development in pre-modern China, particularly on specific regional development and the historical role of traditional Chinese cities.