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Neuware -Wir sind im mittelalterlichen China. Ein 14-jähriges Mädchen, He Pao, ist Zeuge des Massakers an ihren Adoptiveltern. Versteckt unter männlicher Kleidung und entschlossen, den Mörder zu finden und zu bestrafen, macht sie sich im 12. Jahrhundert auf den Weg, allein auf den Straßen des mittelalterlichen China zu reisen. Sie wird eine Weile von Nonnen bewirtet und findet schließlich Yu Kong, der ein Anhänger des verrückten Mönchs geworden ist. He Pao, fasziniert von diesem Mönch, beschließt, seine Geheimnisse zu entdecken. Der Teenager wird erwachsen und mit ihr der Wunsch, das Geheimnis ihrer frühen Kindheit zu lüften. Vink erzählt und illustriert auf brillante Weise die Geschichte dieses komplexen, originellen und unabhängigen Charakters, der sich weigert, sich in die verschiedenen Gesellschaften zu integrieren, denen er während seiner Abenteuer begegnet ist. Die Zeichnung in Pastellfarben, sofort erkennbar, bringt mit Wärme und Exotik ein mysteriöses China hervor, das von wilden Räubern, religiösen Fanatikern, müßigen Adligen und armen Bauern bevölkert wird. 96 pp. Deutsch

Unread book in perfect condition.

Unread book in perfect condition.

Unread book in perfect condition.

As a young boy, Pao comes to Jamaica in the wake of the Chinese Civil War and rises to become the Godfather of Kingston's bustling Chinatown. Pao needs to take care of some dirty business, but he is no Don Corleone. The rackets he runs are small-time, and the protection he provides necessary, given the minority status of the Chinese in Jamaica. Pao, in fact, is a sensitive guy in a wise guy role that doesn't quite fit. Often mystified by all that he must take care of, Pao invariably turns to Sun Tzu's Art of War. The juxtaposition of the weighty, aphoristic words of the ancient Chinese sage, with the tricky criminal and romantic predicaments Pao must negotiate builds the basis of the novel's great charm. A tale of post-colonial Jamaica from a unique and politically potent perspective, Pao moves from the last days of British rule through periods of unrest at social and economic inequality, through tides of change that will bring about Rastafarianism and the Back to Africa Movement. Pao is an utterly beguiling, unforgettable novel of race, class and creed, love and ambition, and a country in the throes of tumultuous change. Kerry Young was born in Kingston, Jamaica, to a Chinese-African mother and a Chinese father-a businessman in Kingston's shadow economy who provided inspiration for Pao. Young moved to England in 1965 at the age of ten. She earned her MA in creative writing at Nottingham Trent University. This is her first novel.

Before WWII, Malcom Rosholt worked as a newspaperman on an English language daily in Shanghai. He traveled extensively throughout north China and studied the Chinese language with a private tutor. In 1933 he returned to the state to marry Margaret Njaa or Northwood, ND, and they sailed from Vancouver on their honeymoon trip to Shanghai. A daughter, Mei-fei, named after a famous beauty of the T'ang Dynasty, was born in 1936.

English summary: In the summer of 1911 Karl Barth moved from Geneva to the parish Safenwil in Aargau, where the nature of his preaching quickly took on a new form. In his inaugural sermon at this new location, he emphasized that he was not empowered to speak in his own name, but only in the name of God. Having recently preached on the Beatitudes at Calvin's former pulpit, he now continued his sermons with an interpretation of the Lord's Prayer. While in Geneva he had been addressing the educated bourgeoisie, his sermons were now closer to the people. In doing so he repeatedly addressed political and everyday events, as well as social problems. He did so based on the conviction that the ancient biblical texts speak to the people of today, indeed to the very people gathered below the pulpit. German description: Im Sommer 1911 wechselt Karl Barth von der Genfer Predigtstelle in die aargauische Pfarrgemeinde Safenwil, wo die Art seines Redens schnell eine neue Gestalt bekommt. Schon in seiner Antrittspredigt am neuen Ort hebt er hervor, dass er nicht im eigenen Namen, sondern in Gottes Namen zu reden beauftragt sei. Nachdem er zuletzt auf der ehemaligen Kanzel Calvins die Seligpreisungen ausgelegt hat, setzt er nun seine Kanzelreden fort mit einer Auslegung des Unservaters. Hat er sich in Genf an ein gehobenes Bildungsb rgertum gewandt, werden seine Predigten nun volksnäher. Er geht darin immer wieder auch auf politische Vorkommnisse und Alltagsereignisse, auch auf soziale Probleme ein. Und er tut dies in der Grund¡ berzeugung, dass die alten Bibeltexte aktuell zu den heutigen Menschen, ja, direkt zu den unter der Kanzel versammelten Leuten sprechen.

English summary: In the summer of 1911 Karl Barth moved from Geneva to the parish Safenwil in Aargau, where the nature of his preaching quickly took on a new form. In his inaugural sermon at this new location, he emphasized that he was not empowered to speak in his own name, but only in the name of God. Having recently preached on the Beatitudes at Calvin's former pulpit, he now continued his sermons with an interpretation of the Lord's Prayer. While in Geneva he had been addressing the educated bourgeoisie, his sermons were now closer to the people. In doing so he repeatedly addressed political and everyday events, as well as social problems. He did so based on the conviction that the ancient biblical texts speak to the people of today, indeed to the very people gathered below the pulpit. German description: Im Sommer 1911 wechselt Karl Barth von der Genfer Predigtstelle in die aargauische Pfarrgemeinde Safenwil, wo die Art seines Redens schnell eine neue Gestalt bekommt. Schon in seiner Antrittspredigt am neuen Ort hebt er hervor, dass er nicht im eigenen Namen, sondern in Gottes Namen zu reden beauftragt sei. Nachdem er zuletzt auf der ehemaligen Kanzel Calvins die Seligpreisungen ausgelegt hat, setzt er nun seine Kanzelreden fort mit einer Auslegung des Unservaters. Hat er sich in Genf an ein gehobenes Bildungsb rgertum gewandt, werden seine Predigten nun volksnäher. Er geht darin immer wieder auch auf politische Vorkommnisse und Alltagsereignisse, auch auf soziale Probleme ein. Und er tut dies in der Grund¡ berzeugung, dass die alten Bibeltexte aktuell zu den heutigen Menschen, ja, direkt zu den unter der Kanzel versammelten Leuten sprechen.

Before WWII, Malcom Rosholt worked as a newspaperman on an English language daily in Shanghai. He traveled extensively throughout north China and studied the Chinese language with a private tutor. In 1933 he returned to the state to marry Margaret Njaa or Northwood, ND, and they sailed from Vancouver on their honeymoon trip to Shanghai. A daughter, Mei-fei, named after a famous beauty of the T'ang Dynasty, was born in 1936.