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Helplessness On Depression, Development and Death -1975 publication.

Like very nearly every worthwhile thing, making this album was not easy; it was a difficult second album to make. Drawing inspiration from folk/rock from about 1965 to 1973, and Van Morrison's ASTRAL WEEKS in particular, HELPLESSNESS BLUES sees Fleet Foxes heighten and extend themselves, adding instrumentation (clarinet, the music box, pedal steel guitar, lap steel guitar, Tibetan singing bowls, vibraphone, etc., along with more traditional band instrumentation), with a focus on clear, direct ly

Describes syndromes of depression, anxiety, and psychosomatic illness and relates studies of helplessness in laboratory animals to human behavior

Between 1996 and 2017, the number of families on welfare declined to less than a quarter of its former rate of coverage, yet nearly twice as many households live in extreme poverty and nearly 25 percent of American children live in poverty. What can be done to help these children and families escape poverty? Are government programs like welfare the best solution, or are there other ways to pull families out of poverty? This volume looks at the issue of poverty, the various theories about why it proliferates, and a number of proposed strategies to fight it.

When experience with uncontrollable events gives rise to the expectation that future events will also elude control, disruptions in motivation, emotion, and learning may ensue. The theory of learned helplessness refers to the problems that follow in the wake of uncontrollability. First described in the 1960s to account for behavior changes in laboratory animals, learned helplessness over the years has been applied to a variety of human problems entailing inappropriate passivity to demoralization. The best-known application of learned helplessness has been as an explanation of depression, although numerous other extensions have been made, most recently to physical illness and death. At the same time, basic studies with both people and animals have continued, mapping out the cognitive and biological aspects of learned-helplessness theory and research. Written by pioneers of the model, this book summarizes and integrates the theory, research efforts, and applications of learned helplessness. Each line of work is evaluated critically in terms of what is known and what is not known. Future directions are sketched as well. More generally, the present book argues that a theory which emphasizes personal control is of particular interest because individuality and control are such salient emphases in contemporary culture. That our current age of personal control creates casualties precisely because of these emphases is also discussed. This timely and valuable work will interest a broad spectrum of clinicians and researchers in psychology and social work.

When experience with uncontrollable events gives rise to the expectation that events in the future will also elude control, disruptions in motivation, emotion, and learning may ensue. "Learned helplessness" refers to the problems that arise in the wake of uncontrollability. First described in the 1960s among laboratory animals, learned helplessness has since been applied to a variety of human problems entailing inappropriate passivity and demoralization. While learned helplessness is best known as an explanation of depression, studies with both people and animals have mapped out the cognitive and biological aspects. The present volume, written by some of the most widely recognized leaders in the field, summarizes and integrates the theory, research, and application of learned helplessness. Each line of work is evaluated critically in terms of what is and is not known, and future directions are sketched. More generally, psychiatrists and psychologists in various specialties will be interested in the book's argument that a theory emphasizing personal control is of particular interest in the here and now, as individuality and control are such salient cultural topics.

Between 1996 and 2017, the number of families on welfare declined to less than a quarter of its former rate of coverage, yet nearly twice as many households live in extreme poverty and nearly 25 percent of American children live in poverty. What can be done to help these children and families escape poverty? Are government programs like welfare the best solution, or are there other ways to pull families out of poverty? This volume looks at the issue of poverty, the various theories about why it proliferates, and a number of proposed strategies to fight it.

When experience with uncontrollable events gives rise to the expectation that events in the future will also elude control, disruptions in motivation, emotion, and learning may ensue. "Learned helplessness" refers to the problems that arise in the wake of uncontrollability. First described in the 1960s among laboratory animals, learned helplessness has since been applied to a variety of human problems entailing inappropriate passivity and demoralization. While learned helplessness is best known as an explanation of depression, studies with both people and animals have mapped out the cognitive and biological aspects. The present volume, written by some of the most widely recognized leaders in the field, summarizes and integrates the theory, research, and application of learned helplessness. Each line of work is evaluated critically in terms of what is and is not known, and future directions are sketched. More generally, psychiatrists and psychologists in various specialties will be interested in the book's argument that a theory emphasizing personal control is of particular interest in the here and now, as individuality and control are such salient cultural topics.

When experience with uncontrollable events gives rise to the expectation that future events will also elude control, disruptions in motivation, emotion, and learning may ensue. The theory of learned helplessness refers to the problems that follow in the wake of uncontrollability. First described in the 1960s to account for behavior changes in laboratory animals, learned helplessness over the years has been applied to a variety of human problems entailing inappropriate passivity to demoralization. The best-known application of learned helplessness has been as an explanation of depression, although numerous other extensions have been made, most recently to physical illness and death. At the same time, basic studies with both people and animals have continued, mapping out the cognitive and biological aspects of learned-helplessness theory and research. Written by pioneers of the model, this book summarizes and integrates the theory, research efforts, and applications of learned helplessness. Each line of work is evaluated critically in terms of what is known and what is not known. Future directions are sketched as well. More generally, the present book argues that a theory which emphasizes personal control is of particular interest because individuality and control are such salient emphases in contemporary culture. That our current age of personal control creates casualties precisely because of these emphases is also discussed. This timely and valuable work will interest a broad spectrum of clinicians and researchers in psychology and social work.

Argues that too many individuals give up when confronted by a difficult task, suggests practical steps to help reach previously unattained goals, and discusses the advantages of risk taking

Widely acknowledged as the best guide to veterinary care available to the horse owner today, this comprehensive manual is now fully revised to include up-to-the-minute advice on the latest defence against new threats to the horse?s health. Every horse owner has experienced that feeling of helplessness when something is wrong with his or her animal. Correct diagnosis of any equine disease is a complicated business, but this excellent reference book provides a comprehensive and instant guide to equine health, and shows clearly when expert help is required. It offers two cross-referenced routes for the reader to find the necessary information: via an index of known equine diseases throughout the world, covering the symptoms, causes, diagnosis and treatment of each, or via an alphabetical encyclopaedia of specific diseases. Specially taken colour and black-and-white photographs aid in the identification of specific conditions.

Set in Incarnation, Tex., at the height of the Spanish flu pandemic of 1918, Carlson's serviceable tale of horror is driven by its young protagonist's sense of helplessness in a world increasingly out of his control. Vergil Strömberg has been left on his own on the eve of his 14th birthday—not coincidentally Halloween—locked in his house for protection against the disease-ravaged world outside the door of his family home. This makes him a captive audience for the Muladona, a shapeshiftng mule of Mexican folklore who ravens for his soul. Seven nights in a row the Muladona visits him to tell "bed-time" stories laced with clues to the identity of the person of whom the monstrous creature is an avatar. Struggling to guess whom the Muladona really is, Vergil discovers that with each story told, "its tales and my life are mixing together," and that secrets concerning his stern pastor father, his deceased mother, and the town's history are about to reveal themselves. Although the stories within this story make for an unwieldy mix—most differ in their telling from the frame narrative's style, and some are riddled with anachronisms—Carlson (The Saint Perpetuus Club of Buenos Aires) makes Vergil's increasing sense of helplessness as each is told seem palpable and believable. This book will appeal to readers who believe that childhood fears are often the most potent. (Apr.)\n

Mourning and the importance of the capacity to bear some helplessness, while still finding pleasure in life, are central to this tightly organized volume. The multi-faceted processes involved in mourning and adaptation are addressed.

Pity represents a combination of fear, helplessness and overwhelming agitation. It is a term which suffuses our everyday lives; it is also a dangerous term hovering between approval of sympathy and disapproval of emotional wallowing (as in 'self-pity'). David Punter here engages with a wealth of theoretical ideas to explore the literature of pity, including Freud, Derrida, Levinas and others. His chapters cover "Distinguishing Pity", the Aristotelian framework; Buddhism and pity; the pieta in the Middle Ages and Renaissance; Shakespeare on pity; Milton's pitiless Christianity; pity and charity in the early novel; Blake's views on pity; the Victorian debate, from Austen to Dickens and George Eliot; Brecht and Chekhov on pity and self-pity; "war, and the pity of war"; Jean Rhys and Stevie Smith; pity, immigration and the colony; and finally three contemporary texts by Michel Faber, Kazuo Ishiguro and Cormac McCarthy.

Three-time winner of the National League’s Most Valuable Player award, Roy Campanella was catcher for the Brooklyn (soon to be Los Angeles) Dodgers in January 1958, when a car accident left him permanently paralyzed. It’s Good to Be Alive describes his determination to rally from helplessness and help other quadriplegics. It looks back to a famous career and to a childhood on the sandlots of Philadelphia.

The peace John Carter brought to Helium and Thark is new and fragile. On the eve of a Red & Green festival to balm age-old hatreds, Dejah Thoris is kidnapped. The ordeal triggers her lingering nightmares of abuse and helplessness at the hands of brutal Tharks. And the kidnapper is nightmare personified: Voro. He caters to a taste some green men never lost: the red meat of Helium women.

In this volume leading academics explore the relationship between the experiences of terror and helplessness, the way in which survivors remember and the representation of these memories in the language and form of their life stories.

Astrology, witchcraft, magical healing, divination, ancient prophecies, ghosts, and fairies were taken very seriously by people at all social and economic levels in sixteenth- and seventeenth-century England. Helplessness in the face of disease and human disaster helped to perpetuate this belief in magic and the supernatural. As Keith Thomas shows, England during these years resembled in many ways today's "underdeveloped areas." The English population was exceedingly liable to pain, sickness, and premature death; many were illiterate; epidemics such as the bubonic plague plowed through English towns, at times cutting the number of London's inhabitants by a sixth; fire was a constant threat; the food supply was precarious; and for most diseases there was no effective medical remedy. In this fascinating and detailed book, Keith Thomas shows how magic, like the medieval Church, offered an explanation for misfortune and a means of redress in times of adversity. The supernatural thus had its own practical utility in daily life. Some forms of magic were challenged by the Protestant Reformation, but only with the increased search for scientific explanation of the universe did the English people begin to abandon their recourse to the supernatural. Science and technology have made us less vulnerable to some of the hazards which confronted the people of the past. Yet Religion and the Decline of Magic concludes that "if magic is defined as the employment of ineffective techniques to allay anxiety when effective ones are not available, then we must recognize that no society will ever be free from it."

" . . . Deathing offers much comfort and reassurance, in its relief of the helplessness of those who are dying, and in its insistence on death as a joyful birth into a new life."--Patty Campbell, Wilson Library Bulletin.

Astrology, witchcraft, magical healing, divination, ancient prophecies, ghosts, and fairies were taken very seriously by people at all social and economic levels in sixteenth- and seventeenth-century England. Helplessness in the face of disease and human disaster helped to perpetuate this belief in magic and the supernatural. As Keith Thomas shows, England during these years resembled in many ways today's "underdeveloped areas." The English population was exceedingly liable to pain, sickness, and premature death; many were illiterate; epidemics such as the bubonic plague plowed through English towns, at times cutting the number of London's inhabitants by a sixth; fire was a constant threat; the food supply was precarious; and for most diseases there was no effective medical remedy. In this fascinating and detailed book, Keith Thomas shows how magic, like the medieval Church, offered an explanation for misfortune and a means of redress in times of adversity. The supernatural thus had its own practical utility in daily life. Some forms of magic were challenged by the Protestant Reformation, but only with the increased search for scientific explanation of the universe did the English people begin to abandon their recourse to the supernatural. Science and technology have made us less vulnerable to some of the hazards which confronted the people of the past. Yet Religion and the Decline of Magic concludes that "if magic is defined as the employment of ineffective techniques to allay anxiety when effective ones are not available, then we must recognize that no society will ever be free from it."