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Martin Heidegger is perhaps the twentieth century's greatest philosopher, and his work stimulated much that is original and compelling in modern thought. A seductive classroom presence, he attracted Germany's brightest young intellects during the 1920s. Many were Jews, who ultimately would have to reconcile their philosophical and, often, personal commitments to Heidegger with his nefarious political views. In 1933, Heidegger cast his lot with National Socialism. He squelched the careers of Jewish students and denounced fellow professors whom he considered insufficiently radical. For years, he signed letters and opened lectures with "Heil Hitler" He paid dues to the Nazi party until the bitter end. Equally problematic for his former students were his sordid efforts to make existential thought serviceable to Nazi ends and his failure to ever renounce these actions. This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking. Hannah Arendt, who was Heidegger's lover as well as his student, went on to become one of the century's greatest political thinkers. Karl Löwith returned to Germany in 1953 and quickly became one of its leading philosophers. Hans Jonas grew famous as Germany's premier philosopher of environmentalism. Herbert Marcuse gained celebrity as a Frankfurt School intellectual and mentor to the New Left. Why did these brilliant minds fail to see what was in Heidegger's heart and Germany's future? How would they, after the war, reappraise Germany's intellectual traditions? Could they salvage aspects of Heidegger's thought? Would their philosophy reflect or completely reject their early studies? Could these Heideggerians forgive, or even try to understand, the betrayal

This innovative book discloses Karl Rahner's foremost achievement: discovering and delineating an ethos of Catholicism, a multi-faceted and comprehensive approach to life in Christ. Karl Rahner's Theological Aesthetics does so by placing the German Jesuit and his teacher, philosopher Martin Heidegger, into a richly detailed dialogue on aesthetics. The book treats classic Rahner topics such as anthropology and Christology. But it breaks new ground by exploring themes such as angels, Mary, and the apocalypse, juxtaposed with analogous philosophical topics in Heidegger. Peter Joseph Fritz reveals that Rahner, contrary to a widespread opinion, did not "turn to the subject." Rather, Rahner meticulously avoided the spirit of modern subjectivity. In doing so, Rahner follows paths cleared by Heidegger. The counter-subjective thrust of Rahner's thought has aesthetic implications. In fact, Rahner's turn away from modern subjectivity begins with his philosophical dissertation, Spirit in the World, which this work shows to be an aesthetic text through and through. Rahner's aesthetics in Spirit in the World and other works prove distinctive because of its resonance with a Heideggerian variety of the sublime, which Rahner first encounters during Heidegger's lectures on the poetry of Friedrich Hölderlin. Rahner's improvement upon the Heideggerian sublime gradually matures over the course of Rahner's career into a complex strategy of resistance toward Heideggerian thinking. This becomes most clear in Rahner's eschatology, which is an apocalyptic discourse that rejects Heidegger's own apocalypse of being's history. Karl Rahner's Theological Aesthetics offers a fresh and innovative re- consideration of the classic pairing of Rahner and Heidegger. By doing so, it contributes to ongoing conversations on theological aesthetics, the interfacing of postmodernity and theology, and, most of all, on the enduring legacy of Rahner himself.

Martin Heidegger is perhaps the twentieth century's greatest philosopher, and his work stimulated much that is original and compelling in modern thought. A seductive classroom presence, he attracted Germany's brightest young intellects during the 1920s. Many were Jews, who ultimately would have to reconcile their philosophical and, often, personal commitments to Heidegger with his nefarious political views. In 1933, Heidegger cast his lot with National Socialism. He squelched the careers of Jewish students and denounced fellow professors whom he considered insufficiently radical. For years, he signed letters and opened lectures with "Heil Hitler" He paid dues to the Nazi party until the bitter end. Equally problematic for his former students were his sordid efforts to make existential thought serviceable to Nazi ends and his failure to ever renounce these actions. This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking. Hannah Arendt, who was Heidegger's lover as well as his student, went on to become one of the century's greatest political thinkers. Karl Löwith returned to Germany in 1953 and quickly became one of its leading philosophers. Hans Jonas grew famous as Germany's premier philosopher of environmentalism. Herbert Marcuse gained celebrity as a Frankfurt School intellectual and mentor to the New Left. Why did these brilliant minds fail to see what was in Heidegger's heart and Germany's future? How would they, after the war, reappraise Germany's intellectual traditions? Could they salvage aspects of Heidegger's thought? Would their philosophy reflect or completely reject their early studies? Could these Heideggerians forgive, or even try to understand, the betrayal

This innovative book discloses Karl Rahner's foremost achievement: discovering and delineating an ethos of Catholicism, a multi-faceted and comprehensive approach to life in Christ. Karl Rahner's Theological Aesthetics does so by placing the German Jesuit and his teacher, philosopher Martin Heidegger, into a richly detailed dialogue on aesthetics. The book treats classic Rahner topics such as anthropology and Christology. But it breaks new ground by exploring themes such as angels, Mary, and the apocalypse, juxtaposed with analogous philosophical topics in Heidegger. Peter Joseph Fritz reveals that Rahner, contrary to a widespread opinion, did not "turn to the subject." Rather, Rahner meticulously avoided the spirit of modern subjectivity. In doing so, Rahner follows paths cleared by Heidegger. The counter-subjective thrust of Rahner's thought has aesthetic implications. In fact, Rahner's turn away from modern subjectivity begins with his philosophical dissertation, Spirit in the World, which this work shows to be an aesthetic text through and through. Rahner's aesthetics in Spirit in the World and other works prove distinctive because of its resonance with a Heideggerian variety of the sublime, which Rahner first encounters during Heidegger's lectures on the poetry of Friedrich Hölderlin. Rahner's improvement upon the Heideggerian sublime gradually matures over the course of Rahner's career into a complex strategy of resistance toward Heideggerian thinking. This becomes most clear in Rahner's eschatology, which is an apocalyptic discourse that rejects Heidegger's own apocalypse of being's history. Karl Rahner's Theological Aesthetics offers a fresh and innovative re- consideration of the classic pairing of Rahner and Heidegger. By doing so, it contributes to ongoing conversations on theological aesthetics, the interfacing of postmodernity and theology, and, most of all, on the enduring legacy of Rahner himself.

Spotlight On Jazz is Simone Kopmajers stunning new solo album that finds her returning to her roots. The album features the leader of the Tommy Dorsey Orchestra jazz saxophonist Terry Myers, pianist Paul Urbanek, guitarist Martin Spitzer, bassist Karl Sayer and drummer Reinhardt Winkler on a 13-song set that presents 7 new originals alongside covers of songs like "Mood Indigo", "Pennies From Heaven" & "Exactly Like You".

Red/black splatter Vinyl. 2018 release. Memoriam was primarily developed to fill the void that was left following the tragic death of Martin 'Kiddie' Kearns, the drummer from Bolt Thrower back in September 2015. Bolt Thrower subsequently placed all activity on hold for the foreseeable future which gave Karl Willetts an opportunity to develop a new project with friends that had expressed interest in forming a band for some time. Memoriam are an Old School Death Metal band and maintain the standa

In dialogue with Martin Luther, John Calvin, P. T. Forsyth, Karl Barth and Emil Brunner, Donald Bloesch's Holy Scripture examines the implications of biblical authority for the twenty-first century. It surveys the role of the Bible as seen within the Bible itself and as that role has unfolded through centuries of Christian tradition. It also explains and critiques many highly contested late-modern issues, such as the value of biblical criticism, the meaning of myth, the plethora of hermeneutical options and the nature of truth.

World-class biblical scholar/author Fitzmeyer has written a masterful study onPaul's Epistle to the Romans that will rival the great commentaries on Romans by Martin Luther and Karl Barth. Fitzmeyer is the author of the popular Anchor Bible commentaries on the Gospel according to Luke.

Paul's epistle to the Romans changed the lives of many great Christian thinkers, including Augustine, Martin Luther, John Wesley and Karl Barth. However, while Romans has been among the most influential books of the New Testament, it has also been the subject of some of the church's most heated debates. What is justification by faith? What is the relationship between law and grace? What is God's ultimate purpose for Israel? Without losing sight of the simplicity of the gospel, F. F. Bruce guides us along the difficult but rewarding paths of this great letter.This classic commentary has been completely retypeset and presented in a fresh, vibrant new large paperback format, with new global branding.

Martin Heidegger and Karl Marx remain two of the most influential thinkers in philosophy, in political science and other social sciences, and in the humanities. Yet there has never been a full-length study in English of the relationship between their ideas, and there has only been one study in German (from 1966). A Productive Dialogue fills this gap and contradicts the widely held assumption that Heidegger had no significant engagement with Marx. Hemming focuses on four related areas of inquiry—Heidegger’s reading of Marx; Marx’s relation to G. W. F. Hegel; Heidegger’s disastrous political involvement with National Socialism; and the significance of Hegel, Marx, Heidegger, and Friedrich Nietzsche for the politics of the twentieth and twenty-first centuries. A Productive Dialogue explores the understanding of political processes, systems, and behavior that animates both thinkers.

Featuring works by Karl Barth, Martin Buber, Immanuel Kant, Albert Schweitzer, Ludwig Wittgenstein, Karl Rahner, and others, these are the essential writings on religion by German theologians, authors, and philosophers, from the Enlightenment to the present.

A comprehensive English-language edition of verse by the Austrian poetAn undeniable aura surrounds the name of Georg Trakl, a poet of intense inner vision and originality whose work stands alongside that of Yeats, Valéry, and T. S. Eliot. Besides Rilke, his more famous admirers include Karl Kraus and Martin Heidegger. The distinctive tone of Trakl's work-especially admired by his patron Ludwig Wittgenstein-is autumnal and melancholy. Trakl was writing at a time of spiritual and social disintegration on the eve of the First World War, when personal values and perceptions tended to be subsumed in a more generalized anguish and exaltation. Neo-romantic, early modernist, his rich, vitally sensuous poetry can be seen to mark the transition from impressionism to expressionism, but at the same time transcends such categories. Trakl's poetry has previously only been available in English in short selections or in anthologies. This bilingual edition, the most comprehensive to date, gives readers the chance to get to know Trakl's work more fully than ever before.

Hannah Arendt (1906-1975) was one of the most important political philosophers of our century. Born in Germany, Arendt studied with Martin Heidegger and Karl Jaspers. She escaped after the Nazis came to power; remained stateless until 1951, when she became a U.S. citizen; was the first woman appointed to a full professorship at Princeton; and became a prominent "public intellectual" whose positions were often controversial. Her major works include The Origins of Totalitarianism, Eichmann in Jerusalem: A Report on the Banality of Evil, The Human Condition, and The Life of the Mind (unfinished at her death). Now, twenty years later, this collection of fifteen essays brings her work into dialogue with those philosophical views that are at center stage today—in critical theory, communitarianism, virtue theory, and feminism. The essays are divided into four sections: Political Action and Judgment; Ethics and the Nature of Evil; Self and World; and Gender and Jewishness. An extensive bibliography of work on Arendt in English is included as an appendix.

The friendship between Martin Heidegger and Karl Jaspers developed after World War I, but became strained over the intrusion of Nazism into intellectual life. These essays provide insight into the cultural, religious, and political crises facing the two philosophers and elucidate the perennial question about the moral responsibility of intellectuals. Of particular interest is an essay by Paul Tillich, published here for the first time. Alan M. Olson is Professor of Religion and Associate Professor of Philosophy at Boston University.

Great theologians are often great teachers of prayer as well. Augustine, Thomas Aquinas, Teresa of Avila, Martin Luther, Dietrich Bonhoeffer—and Karl Rahner. This personal book, composed over a lifetime, is the fruit of rich human experience, deep faith, and profound theological reflection.

Hannah Arendt began her scholarly career with an exploration of Saint Augustine's concept of caritas, or neighborly love, written under the direction of Karl Jaspers and the influence of Martin Heidegger. After her German academic life came to a halt in 1933, Arendt carried her dissertation into exile in France, and years later took the same battered and stained copy to New York. During the late 1950s and early 1960s, as she was completing or reworking her most influential studies of political life, Arendt was simultaneously annotating and revising her dissertation on Augustine, amplifying its argument with terms and concepts she was using in her political works of the same period. The disseration became a bridge over which Arendt traveled back and forth between 1929 Heidelberg and 1960s New York, carrying with her Augustine's question about the possibility of social life in an age of rapid political and moral change.In Love and Saint Augustine, Joanna Vecchiarelli Scott and Judith Chelius Stark make this important early work accessible for the first time. Here is a completely corrected and revised English translation that incorporates Arendt's own substantial revisions and provides additional notes based on letters, contracts, and other documents as well as the recollections of Arendt's friends and colleagues during her later years.

A comprehensive English-language edition of verse by the Austrian poetAn undeniable aura surrounds the name of Georg Trakl, a poet of intense inner vision and originality whose work stands alongside that of Yeats, Valéry, and T. S. Eliot. Besides Rilke, his more famous admirers include Karl Kraus and Martin Heidegger. The distinctive tone of Trakl's work-especially admired by his patron Ludwig Wittgenstein-is autumnal and melancholy. Trakl was writing at a time of spiritual and social disintegration on the eve of the First World War, when personal values and perceptions tended to be subsumed in a more generalized anguish and exaltation. Neo-romantic, early modernist, his rich, vitally sensuous poetry can be seen to mark the transition from impressionism to expressionism, but at the same time transcends such categories. Trakl's poetry has previously only been available in English in short selections or in anthologies. This bilingual edition, the most comprehensive to date, gives readers the chance to get to know Trakl's work more fully than ever before.

Exploring Christian Heritage provides students and teachers with a rich and substantial introduction to the texts that have shaped the Christian faith. Including works by Augustine, Aquinas, Martin Luther, John Wesley, John Calvin, and Karl Barth, among others, this collection also highlights essential movements―from the second to the twenty-first centuries―often glossed over in primary source readers. From Pentecostalism and Baptists to feminism and religious liberty movements,  Exploring Christian Heritage succinctly joins together the most influential voices of Christian history and theology with those that have been forgotten and sometimes ignored. Now in its second edition, voices ancient and modern have been added to deepen and widen the story of Christianity in varied forms. Exploring Christian Heritage, second edition also contains additional classroom resources, including new textual introductions and over ninety new quizzes.

Two of the most brilliant German thinkers of the twentieth century were Karl Jaspers and Rudolf Bultmann. Jaspers, the philosopher, and Bultmann, the theologian, were both influenced by the philosophy of Martin Heidegger and the rise of the existentialist movement. Late in their careers they interacted on the subject of Bultmann's attempt to divest Christianity of its mythical components and make sense of it in more modern terms. This work is a compilation of articles by Jaspers and Bultmann that formed a running debate originally published in various scholarly journals. The first half of the book is Jaspers' lengthy and critical analysis of Bultmann's interpretation of Christianity, in which Jaspers essentially rejects the premise that Christianity or any other religion can or should be understood without its mythical framework. Jaspers charges that Bultmann has radically misunderstood the nature of myth and that myth is an irreplaceable form of symbolic communication.In the second part, Bultmann defends his approach, suggesting that Jaspers has not really understood his intent or meaning. Contemporary people today, schooled in the scientific tradition, are likely to reject the biblical texts because of their miraculous claims and supernatural content. Bultmann insists that the scholarly, scientific study of the Bible is a legitimate way to reveal its true message, apart from all the supernatural trappings. Finally, in response, Jaspers accepts some of Bultmann's clarifications but takes him to task on the subject of "justification by faith," which he feels Bultmann defines too narrowly and too exclusively.This stimulating work by two penetrating minds will give anyone interested in perennial philosophical and theological questions much to ponder.

Essential Papers on Depression gathers the classic articles on the subject of depression. It includes pieces by such core figures as Karl Abraham, Sigmund Freud, Frieda Fromm-Reichmann, Martin E. P. Seligman, Aaron T. Beck, and George Winokur. The volume is broken into four parts: Psychodynamic Approaches; Behavioral and Cognitive Approaches; Interpersonal and Social Approaches; and Biomedical Approaches. Contributors: Karl Abraham, Lyn Y. Abramson, Ross J. Baldessarini, Aaron T. Beck, Ernest S. Becker, Andrew G. Billings, George W. Brown, Mabel Blake Cohen, David L. Dunner, Sigmund Freud, Frieda Fromm-Reichmann, Marie Kovacs, Peter M. Lewinsohn, William R. Miller, Rudolf H. Moos, David Rapaport, Lynn P. Rehm, Lenore Sawyer, Martin E. P. Seligman, and George Winokur.