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La grande diversité de l'œuvre de Michel Houellebecq a avant tout inspiré le présent recueil. En effet, outre l'attention donnée aux romans, plusieurs contributions sont consacrées à la poésie de l'auteur et à ses chansons. Les questions sur l'éthique et la morale houellebecquiennes sont traitées de manière à ce que la situation conflictuelle des deux soit nettement éclairée. Le contexte psycho-politique, le consumérisme et les psychopathologies des individus houellebecquiens passent également la revue ainsi que les réflexions sur l'art. D'autre part l'intertextualité est mise en lumière de façon variée, pour ce qui regarde la présence de la Bible ou bien dans une confrontation avec Sade et Émile Ajar. Finalement la réception de l'œuvre est amplement discutée dans un panorama de la nouvelle vague de critique universitaire dont bénéficie l'enfant terrible des Lettres françaises.

Michel Houellebecq is France’s most famous and controversial living novelist. Since his first novel in 1994, Houellebecq’s work has been called pornographic, racist, sexist, Islamophobic, and vulgar. His caricature appeared on the cover of the French satirical weekly Charlie Hebdo on January 7, 2015, the day that Islamist militants killed twelve people in an attack on their offices and also the day that his most recent novel, Soumission—the story of France in 2022 under a Muslim president—appeared in bookstores. Without God uses religion as a lens to examine how Houellebecq gives voice to the underside of the progressive ethos that has animated French and Western social, political, and religious thought since the 1960s.Focusing on Houellebecq’s complicated relationship with religion, Louis Betty shows that the novelist, who is at best agnostic, “is a deeply and unavoidably religious writer.” In exploring the religious, theological, and philosophical aspects of Houellebecq’s work, Betty situates the author within the broader context of a French and Anglo-American history of ideas—ideas such as utopian socialism, the sociology of secularization, and quantum physics. Materialism, Betty contends, is the true destroyer of human intimacy and spirituality in Houellebecq’s work; the prevailing worldview it conveys is one of nihilism and hedonism in a postmodern, post-Christian Europe. In Betty’s analysis, “materialist horror” emerges as a philosophical and aesthetic concept that describes and amplifies contemporary moral and social decadence in Houellebecq’s fiction.

Michel Houellebecq is France’s most famous and controversial living novelist. Since his first novel in 1994, Houellebecq’s work has been called pornographic, racist, sexist, Islamophobic, and vulgar. His caricature appeared on the cover of the French satirical weekly Charlie Hebdo on January 7, 2015, the day that Islamist militants killed twelve people in an attack on their offices and also the day that his most recent novel, Soumission—the story of France in 2022 under a Muslim president—appeared in bookstores. Without God uses religion as a lens to examine how Houellebecq gives voice to the underside of the progressive ethos that has animated French and Western social, political, and religious thought since the 1960s.Focusing on Houellebecq’s complicated relationship with religion, Louis Betty shows that the novelist, who is at best agnostic, “is a deeply and unavoidably religious writer.” In exploring the religious, theological, and philosophical aspects of Houellebecq’s work, Betty situates the author within the broader context of a French and Anglo-American history of ideas—ideas such as utopian socialism, the sociology of secularization, and quantum physics. Materialism, Betty contends, is the true destroyer of human intimacy and spirituality in Houellebecq’s work; the prevailing worldview it conveys is one of nihilism and hedonism in a postmodern, post-Christian Europe. In Betty’s analysis, “materialist horror” emerges as a philosophical and aesthetic concept that describes and amplifies contemporary moral and social decadence in Houellebecq’s fiction.

La grande diversité de l'œuvre de Michel Houellebecq a avant tout inspiré le présent recueil. En effet, outre l'attention donnée aux romans, plusieurs contributions sont consacrées à la poésie de l'auteur et à ses chansons. Les questions sur l'éthique et la morale houellebecquiennes sont traitées de manière à ce que la situation conflictuelle des deux soit nettement éclairée. Le contexte psycho-politique, le consumérisme et les psychopathologies des individus houellebecquiens passent également la revue ainsi que les réflexions sur l'art. D'autre part l'intertextualité est mise en lumière de façon variée, pour ce qui regarde la présence de la Bible ou bien dans une confrontation avec Sade et Émile Ajar. Finalement la réception de l'œuvre est amplement discutée dans un panorama de la nouvelle vague de critique universitaire dont bénéficie l'enfant terrible des Lettres françaises.

Novelist and poet Michel Houellebecq, one of France's most famous and provocative intellectuals, briefly went missing in 2011, causing the French media to speculate wildly about a possible kidnapping. The writer refuses to talk about his mysterious disappearance to this day. In director Guillaume Nicloux's offbeat documentary-style take on the events, The Kidnapping of Michel houellebecq, Houellebecq gives a deft, self-effacing performance (Scott Foundas, Variety) as himself: a disheveled misant

Michel Houellebecq is France’s most famous and controversial living novelist. Since his first novel in 1994, Houellebecq’s work has been called pornographic, racist, sexist, Islamophobic, and vulgar. His caricature appeared on the cover of the French satirical weekly Charlie Hebdo on January 7, 2015, the day that Islamist militants killed twelve people in an attack on their offices and also the day that his most recent novel, Soumission—the story of France in 2022 under a Muslim president—appeared in bookstores. Without God uses religion as a lens to examine how Houellebecq gives voice to the underside of the progressive ethos that has animated French and Western social, political, and religious thought since the 1960s.Focusing on Houellebecq’s complicated relationship with religion, Louis Betty shows that the novelist, who is at best agnostic, “is a deeply and unavoidably religious writer.” In exploring the religious, theological, and philosophical aspects of Houellebecq’s work, Betty situates the author within the broader context of a French and Anglo-American history of ideas—ideas such as utopian socialism, the sociology of secularization, and quantum physics. Materialism, Betty contends, is the true destroyer of human intimacy and spirituality in Houellebecq’s work; the prevailing worldview it conveys is one of nihilism and hedonism in a postmodern, post-Christian Europe. In Betty’s analysis, “materialist horror” emerges as a philosophical and aesthetic concept that describes and amplifies contemporary moral and social decadence in Houellebecq’s fiction.

A worldwide phenomenon and the most famous French novelist since Camus, Michel Houellebecq now delivers his magnum opus—a tale of our present circumstances told from the future, when humanity as we know it has vanished.Having made a fortune producing comedies that skewer mankind’s consumerism, religious fundamentalism, sexual profligacy, and other affronts, Daniel is forty before he falls prey to the human condition himself: his beloved’s body sags with age, their marriage dissolves, and true happiness seems a luxury reserved for their dog, Fox. After the colossal failure of his second great love affair, he joins a cult of health fanatics determined to produce a misery-free eternal life—manifested here in the voices of Daniel’s subsequent clones, who enjoy the umpteenth Fox’s companionship but shun the bands of fugitive “humans” on the horizon. Their commentary on Daniel’s fate, and on the race as a whole, illuminates the basic tenets of our existence—laughter, tears, love, remorse—and their nostalgia for such emotions, all of which have long since disappeared.Laugh-out-loud funny, philosophically compelling, and flatly heartbreaking, The Possibility of an Island is at once an indictment, an elegy, and a celebration of everything we have and are at risk of losing.

A worldwide phenomenon and the most famous French novelist since Camus, Michel Houellebecq now delivers his magnum opus—a tale of our present circumstances told from the future, when humanity as we know it has vanished.Having made a fortune producing comedies that skewer mankind’s consumerism, religious fundamentalism, sexual profligacy, and other affronts, Daniel is forty before he falls prey to the human condition himself: his beloved’s body sags with age, their marriage dissolves, and true happiness seems a luxury reserved for their dog, Fox. After the colossal failure of his second great love affair, he joins a cult of health fanatics determined to produce a misery-free eternal life—manifested here in the voices of Daniel’s subsequent clones, who enjoy the umpteenth Fox’s companionship but shun the bands of fugitive “humans” on the horizon. Their commentary on Daniel’s fate, and on the race as a whole, illuminates the basic tenets of our existence—laughter, tears, love, remorse—and their nostalgia for such emotions, all of which have long since disappeared.Laugh-out-loud funny, philosophically compelling, and flatly heartbreaking, The Possibility of an Island is at once an indictment, an elegy, and a celebration of everything we have and are at risk of losing.

Barcelona. 22 cm. 379 p. Encuadernación en tapa dura de editorial con sobrecubierta ilustrada. Houellebecq, Michel 1958-. Traducción de Jaime Zulaika. Título original: La carte et le territoire .. Este libro es de segunda mano y tiene o puede tener marcas y señales de su anterior propietario. ISBN: 978-84-672-4675-9

In this prescient work, Michel Houellebecq focuses his considerable analytical skills on H. P. Lovecraft, the seminal, enigmatic horror writer of the early 20th century. Houellebecq’s insights into the craft of writing illuminate both Lovecraft and Houellebecq’s own work. The two are kindred spirits, sharing a uniquely dark worldview. But even as he outlines Lovecraft’s rejection of this loathsome world, it is Houellebecq’s adulation for the author that drives this work and makes it a love song, infusing the writing with an energy and passion not seen in Houellebecq’s novels to date.

A worldwide phenomenon and the most famous French novelist since Camus, Michel Houellebecq now delivers his magnum opus—a tale of our present circumstances told from the future, when humanity as we know it has vanished.Having made a fortune producing comedies that skewer mankind’s consumerism, religious fundamentalism, sexual profligacy, and other affronts, Daniel is forty before he falls prey to the human condition himself: his beloved’s body sags with age, their marriage dissolves, and true happiness seems a luxury reserved for their dog, Fox. After the colossal failure of his second great love affair, he joins a cult of health fanatics determined to produce a misery-free eternal life—manifested here in the voices of Daniel’s subsequent clones, who enjoy the umpteenth Fox’s companionship but shun the bands of fugitive “humans” on the horizon. Their commentary on Daniel’s fate, and on the race as a whole, illuminates the basic tenets of our existence—laughter, tears, love, remorse—and their nostalgia for such emotions, all of which have long since disappeared.Laugh-out-loud funny, philosophically compelling, and flatly heartbreaking, The Possibility of an Island is at once an indictment, an elegy, and a celebration of everything we have and are at risk of losing.

Best-selling French novelist Michel Houellebecq pays tribute to the master of horror, H. P. LovecraftPart biographical sketch, part pronouncement on existence and literature, the best-selling French novelist Michel Houellebecq's H. P. Lovecraft: Against the World, Against Life, was published in France in 1991 and is the first non-fiction text ever published by the author. Here, France's most famous contemporary author praises his prewar American alter ego’s style, which couldn't be less like his own. With a foreword by Lovecraft admirer Stephen King, this eloquently translated edition is an insightful introduction to both Lovecraft’s dark mythology and Houellebecq’s deadpan prose.

Mes croyances sont limitées, mais elles sont violentes. Je crois à la possibilité du royaume restreint. Je crois à l'amour » écrivait récemment Michel Houellebecq. Le narrateur de Sérotonine approuverait sans réserve. Son récit traverse une France qui piétine ses traditions, banalise ses villes, détruit ses campagnes au bord de la révolte. Il raconte sa vie d'ingénieur agronome, son amitié pour un aristocrate agriculteur (un inoubliable personnage de roman son double inversé), l'échec des idéaux de leur jeunesse, l'espoir peut-être insensé de retrouver une femme perdue. Ce roman sur les ravages d'un monde sans bonté, sans solidarité, aux mutations devenues incontrôlables, est aussi un roman sur le remords et le regret.

Michel Houellebecq’s Serotonin is a caustic, frightening, hilarious, raunchy, offensive, and politically incorrect novel about the decline of Europe, Western civilization, and humanity in general.Deeply depressed by his romantic and professional failures, the aging hedonist and agricultural engineer Florent-Claude Labrouste feels he is “dying of sadness.” He hates his young girlfriend, and the feeling is almost certainly mutual; his career is pretty much over; and he has to keep himself thoroughly medicated to cope with day-to-day life.Suffocating in the rampant loneliness, consumerism, hedonism, and sprawl of the city, Labrouste decides to head for the hills, returning to Normandy, where he once worked promoting regional cheeses and where he was once in love, and even―it now seems―happy. There he finds a countryside devastated by globalization and by European agricultural policies, and encounters farmers longing, like Labrouste himself, for an impossible return to a simpler age.As the farmers prepare for what might be an armed insurrection, it becomes clear that the health of one miserable body and of a suffering body politic are not so different, and that all parties may be rushing toward a catastrophe that a whole drugstore’s worth of antidepressants won’t make bearable.

Identity, Politics and the Novel is a diverse and wide-ranging book that offers an innovative and unique approach to several works by four critically acclaimed novelists: Milan Kundera, Ian McEwan, Michel Houellebecq, and J. M. Coetzee. Drawing from classical and contemporary political, philosophical, and social theory—including foundational texts by Adorno, Aquinas, Camus, Hegel, and Nietzsche—Ian Fraser tracks these novelists’ use of the aesthetic self and, in turn,  develops the notion of a Marxist aesthetic identity through the medium of contemporary fiction.