111 products were found matching your search for Idolatry in 1 shops:

No one purposefully chooses to become an idolater. No one consciously abandons the living God to fall prey to a pantheon of earthly gods. Yet idolatry has a way of subtly seeping into the cracks of human life.In  Idolatry, Stephen E. Fowl explores how believers lapse into idolatry, a process he insists is much different from the decision of those who have rejected belief in God. He asserts that the Old Testament’s account of Israel’s idolatry as dramatic folly and betrayal describes the after effects of idolatry, not the process of how believers lapse into idolatry. Idolatry is a process of slowly diverting love and attention away from the one true God and toward false gods.Fowl identifies the various habits, practices, and dispositions that can lead to this process, using Scripture to demonstrate different ways believers become inclined to idolatry. He first turns to Deuteronomy to show how to combat idolatry by remembering the grace of God. He then examines Ephesians and Colossians to demonstrate how the suggested practices of thanksgiving and gratitude can serve as the antidotes to idolatrous greed. He looks to 1 John to find the love that casts out the fear and insecurity that the books of Kings, Isaiah, and Luke name as the forerunners of idolatry. Finally, he examines curiosity, traditionally considered a vice, and how it turns believers toward idols unless it is countered by an undistracted focus on Jesus.Idolatry looms over believers in a world overflowing with false gods, but Fowl offers hope. By diagnosing and defining the root causes of idolatry before these initial temptations become precipitated actions, Christians learn to navigate a world littered with false idols to live abundantly with the one true God.

The true measure of the practice of public service is its ability to remain faithful to the tenets of democratic society. This introductory text links the practice of public administration to the core concepts of American democracy. It covers the nuts and bolts of public administration in the context of "delivering democracy" in public service.

"You shall have no other gods besides Me." This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry--and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin. The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible, as a "whoring after false gods." Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of "men's hands," simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought--from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment. Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G. E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make Idolatry especially timely and valuable in these days of dark and implacable religious difference.

Although Franz Rosenzweig is arguably the most important Jewish philosopher of the twentieth century, his thought remains little understood. Here, Leora Batnitzky argues that Rosenzweig's redirection of German-Jewish ethical monotheism anticipates and challenges contemporary trends in religious studies, ethics, philosophy, anthropology, theology, and biblical studies. This text, which captures the hermeneutical movement of Rosenzweig's corpus, is the first to consider the full import of the cultural criticism articulated in his writings on the modern meanings of art, language, ethics, and national identity. In the process, the book solves significant conundrums about Rosenzweig's relation to German idealism, to other major Jewish thinkers, to Jewish political life, and to Christianity, and brings Rosenzweig into conversation with key contemporary thinkers. Drawing on Rosenzweig's view that Judaism's ban on idolatry is the crucial intellectual and spiritual resource available to respond to the social implications of human finitude, Batnitzky interrogates idolatry as a modern possibility. Her analysis speaks not only to the question of Judaism's relationship to modernity (and vice versa), but also to the generic question of the present's relationship to the past--a subject of great importance to anyone contemplating the modern statuses of religious tradition, reason, science, and historical inquiry. By way of Rosenzweig, Batnitzky argues that contemporary philosophers and ethicists must relearn their approaches to religious traditions and texts to address today's central ethical problems.

Although Franz Rosenzweig is arguably the most important Jewish philosopher of the twentieth century, his thought remains little understood. Here, Leora Batnitzky argues that Rosenzweig's redirection of German-Jewish ethical monotheism anticipates and challenges contemporary trends in religious studies, ethics, philosophy, anthropology, theology, and biblical studies. This text, which captures the hermeneutical movement of Rosenzweig's corpus, is the first to consider the full import of the cultural criticism articulated in his writings on the modern meanings of art, language, ethics, and national identity. In the process, the book solves significant conundrums about Rosenzweig's relation to German idealism, to other major Jewish thinkers, to Jewish political life, and to Christianity, and brings Rosenzweig into conversation with key contemporary thinkers. Drawing on Rosenzweig's view that Judaism's ban on idolatry is the crucial intellectual and spiritual resource available to respond to the social implications of human finitude, Batnitzky interrogates idolatry as a modern possibility. Her analysis speaks not only to the question of Judaism's relationship to modernity (and vice versa), but also to the generic question of the present's relationship to the past--a subject of great importance to anyone contemplating the modern statuses of religious tradition, reason, science, and historical inquiry. By way of Rosenzweig, Batnitzky argues that contemporary philosophers and ethicists must relearn their approaches to religious traditions and texts to address today's central ethical problems.

“You shall have no other gods besides Me.” This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry―and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin.The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible as a “whoring after false gods.” Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of “men’s hands,” simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought―from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment.Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G.E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make Idolatry especially timely and valuable in these days of dark and implacable religious difference.

“You shall have no other gods besides Me.” This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry―and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin.The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible as a “whoring after false gods.” Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of “men’s hands,” simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought―from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment.Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G.E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make Idolatry especially timely and valuable in these days of dark and implacable religious difference.

"You shall have no other gods besides Me." This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry--and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin. The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible, as a "whoring after false gods." Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of "men's hands," simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought--from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment. Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G. E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make Idolatry especially timely and valuable in these days of dark and implacable religious difference.

The ecclesiastical investigations into Indian religious error--the Extirpation of idolatry--that occurred in the seventeenth-and eighteenth-century Archdiocese of Lima come to life here as the most revealing sources on colonial Andean religion and culture. Focusing on a largely neglected period, 1640 to 1750, and moving beyond portrayals that often view the relationships between indigenous peoples and Europeans solely in terms of repression, opposition, or accommodation, Kenneth Mills provides a wealth of new material and interpretation for understanding native Andeans and Spanish Christians as participants in a common, if not harmonious, history. By examining colonial interaction and "religion as lived," he introduces memorable native Andean and Spanish actors and finds vivid points of entry into the complex realities of parish life in the mid-colonial Andes. Mills describes fitful, sometimes unintentional, and often ambiguous kinds of religious change among Andeans. He shows that many of the Quechua speakers whose testimonies form the bulk of the archival evidence were simultaneously active Catholic parishioners and adherents to a complex of transforming Andean religious structures. Mills also explores the notions of reformation and correction that fueled the extirpating process in the central Andes, as elsewhere. Moreover, he demonstrates wide differences of opinion among Spanish churchmen as to the best manner to proceed against the suspect religiosity of baptized Andeans--many of whom considered themselves Christians. In so doing, he connects this religious history to experiences in other regions of colonial Spanish America and to wider relations between Christian and non-Christian peoples.

Idolatry in the Pentateuch addresses both the manner in which the Pentateuch was produced and how theological intentions can be discerned from the texts that constitute it. McKenzie attempts to read the final shape of the Pentateuch while not ignoring the diachronic complexities within its pages. Using a compositional approach to the Pentateuch, he establishes his methodology, analyzes several idolatry-related texts, and traces the theological intentions through an inner-textual strategy. Moreover, McKenzie briefly considers the history of interpretation through the last few centuries and discusses the state of Old Testament studies as he understands it.

No one purposefully chooses to become an idolater. No one consciously abandons the living God to fall prey to a pantheon of earthly gods. Yet idolatry has a way of subtly seeping into the cracks of human life.In  Idolatry, Stephen E. Fowl explores how believers lapse into idolatry, a process he insists is much different from the decision of those who have rejected belief in God. He asserts that the Old Testament’s account of Israel’s idolatry as dramatic folly and betrayal describes the after effects of idolatry, not the process of how believers lapse into idolatry. Idolatry is a process of slowly diverting love and attention away from the one true God and toward false gods.Fowl identifies the various habits, practices, and dispositions that can lead to this process, using Scripture to demonstrate different ways believers become inclined to idolatry. He first turns to Deuteronomy to show how to combat idolatry by remembering the grace of God. He then examines Ephesians and Colossians to demonstrate how the suggested practices of thanksgiving and gratitude can serve as the antidotes to idolatrous greed. He looks to 1 John to find the love that casts out the fear and insecurity that the books of Kings, Isaiah, and Luke name as the forerunners of idolatry. Finally, he examines curiosity, traditionally considered a vice, and how it turns believers toward idols unless it is countered by an undistracted focus on Jesus.Idolatry looms over believers in a world overflowing with false gods, but Fowl offers hope. By diagnosing and defining the root causes of idolatry before these initial temptations become precipitated actions, Christians learn to navigate a world littered with false idols to live abundantly with the one true God.

The ecclesiastical investigations into Indian religious error--the Extirpation of idolatry--that occurred in the seventeenth-and eighteenth-century Archdiocese of Lima come to life here as the most revealing sources on colonial Andean religion and culture. Focusing on a largely neglected period, 1640 to 1750, and moving beyond portrayals that often view the relationships between indigenous peoples and Europeans solely in terms of repression, opposition, or accommodation, Kenneth Mills provides a wealth of new material and interpretation for understanding native Andeans and Spanish Christians as participants in a common, if not harmonious, history. By examining colonial interaction and "religion as lived," he introduces memorable native Andean and Spanish actors and finds vivid points of entry into the complex realities of parish life in the mid-colonial Andes. Mills describes fitful, sometimes unintentional, and often ambiguous kinds of religious change among Andeans. He shows that many of the Quechua speakers whose testimonies form the bulk of the archival evidence were simultaneously active Catholic parishioners and adherents to a complex of transforming Andean religious structures. Mills also explores the notions of reformation and correction that fueled the extirpating process in the central Andes, as elsewhere. Moreover, he demonstrates wide differences of opinion among Spanish churchmen as to the best manner to proceed against the suspect religiosity of baptized Andeans--many of whom considered themselves Christians. In so doing, he connects this religious history to experiences in other regions of colonial Spanish America and to wider relations between Christian and non-Christian peoples.

The purpose of this book is to provide a biblical, theological answer to Isaiah's question: "Why, O Lord, do you cause us to stray from your ways, and harden our heart from fearing you?" Transparently, the biblical answer is pervasive, explicit, easy to understand, and interrelated to every major biblical theme. The hardening of the heart is quite simply God's disciplinary punishment for the specific sin of idolatry. Meadors' book is an exercise in biblical theology. Beginning in the Hebrew Bible the hardened heart finds rescue in the "new covenant" promises that Isaiah, Jeremiah, Ezekiel, and Hosea prophesy. In these prohecies God promises to remove Israel's idols, cleanse the people, anoint them with God's spirit, write God's law upon their hearts, and turn the people's hearts of stone into hearts of flesh. The New Testament tells how Jesus of Nazareth activates these promises and brings them into effect in the lives of those who respond to him in faith. Paul preaches this message as well, and the book of Revelation applies this message to the historical context of the seven churches of Asia Minor, who lived with the agonizing temptation to compromise with the idolatry-laden Roman emperor cult. Meadors examines the biblical rationale for idolatry and the hardening of the heart as it unfolds in specific passages--Lev. 26, Dt. 29, Ps. 115, 135--and examines the phenomenon through the rest of the Hebrew Bible, the Gospels, the letters of Paul, and Revelation.

The true measure of the practice of public service is its ability to remain faithful to the tenets of democratic society. This introductory text links the practice of public administration to the core concepts of American democracy. It covers the nuts and bolts of public administration in the context of "delivering democracy" in public service.

The purpose of this book is to provide a biblical, theological answer to Isaiah's question: "Why, O Lord, do you cause us to stray from your ways, and harden our heart from fearing you?" Transparently, the biblical answer is pervasive, explicit, easy to understand, and interrelated to every major biblical theme. The hardening of the heart is quite simply God's disciplinary punishment for the specific sin of idolatry. Meadors' book is an exercise in biblical theology. Beginning in the Hebrew Bible the hardened heart finds rescue in the "new covenant" promises that Isaiah, Jeremiah, Ezekiel, and Hosea prophesy. In these prohecies God promises to remove Israel's idols, cleanse the people, anoint them with God's spirit, write God's law upon their hearts, and turn the people's hearts of stone into hearts of flesh. The New Testament tells how Jesus of Nazareth activates these promises and brings them into effect in the lives of those who respond to him in faith. Paul preaches this message as well, and the book of Revelation applies this message to the historical context of the seven churches of Asia Minor, who lived with the agonizing temptation to compromise with the idolatry-laden Roman emperor cult. Meadors examines the biblical rationale for idolatry and the hardening of the heart as it unfolds in specific passages--Lev. 26, Dt. 29, Ps. 115, 135--and examines the phenomenon through the rest of the Hebrew Bible, the Gospels, the letters of Paul, and Revelation.

One of Desiring God's Top 15 Books of 2015 "So God created man in his own image, in the image of God he created him; male and female he created them." (Genesis 1:27) Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the "image of God" language serves liturgical functions. Lints argues that "idol" language in the Bible is a conceptual inversion of the "image" language of Genesis 1. These constructs illuminate each other, and clarify the canon?s central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of ?image?. Lints shows how the "narrative" of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters of this New Studies in Biblical Theology volume, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the "culture of desire." Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

One of Desiring God's Top 15 Books of 2015 "So God created man in his own image, in the image of God he created him; male and female he created them." (Genesis 1:27) Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the "image of God" language serves liturgical functions. Lints argues that "idol" language in the Bible is a conceptual inversion of the "image" language of Genesis 1. These constructs illuminate each other, and clarify the canon?s central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of ?image?. Lints shows how the "narrative" of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters of this New Studies in Biblical Theology volume, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the "culture of desire." Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

504 pages. 8.90x6.40x1.80 inches. In Stock.

'So God created man in his own image, in the image of God he created him; male and female he created them' (Genesis 1:27). Genesis 1:26-27 has served as the locus of most theological anthropologies in the central Christian tradition. However, Richard Lints observes that too rarely have these verses been understood as conceptually interwoven with the whole of the prologue materials of Genesis 1. The construction of the cosmic temple strongly hints that the 'image of God' language serves liturgical functions. Lints argues that 'idol' language in the Bible is a conceptual inversion of the 'image' language of Genesis 1. These constructs illuminate each other, and clarify the canon's central anthropological concerns. The question of human identity is distinct, though not separate, from the question of human nature; the latter has far too frequently been read into the biblical use of 'image. Lints shows how the 'narrative' of human identity runs from creation (imago Dei) to fall (the golden calf/idol, Exodus 32) to redemption (Christ as perfect image, Colossians 1:15-20). The biblical-theological use of image/idol is a thread through the canon that highlights the movements of redemptive history. In the concluding chapters, Lints interprets the use of idolatry as it emerges in the secular prophets of the nineteenth century, and examines the recent renaissance of interest in idolatry with its conceptual power to explain the 'culture of desire'.

Why and under what circumstances did the religion of Islam emerge in a remote part of Arabia at the beginning of the seventh century? Traditional scholarship maintains that Islam developed in opposition to the idolatrous and polytheistic religion of the Arabs of Mecca and the surrounding regions. In this study of pre-Islamic Arabian religion, G. R. Hawting adopts a comparative religious perspective to suggest an alternative view. By examining the various bodies of evidence which survive from this period, the Koran and the vast resources of the Islamic tradition, the author argues that in fact Islam arose out of conflict with other monotheists whose beliefs and practices were judged to fall short of true monotheism and were, in consequence, attacked polemically as idolatry. The author is adept at unravelling the complexities of the source material, and students and scholars will find his argument both engaging and persuasive.