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Based upon years of research in libraries and archives in England, Germany, India and Switzerland, this book offers a new interpretation of global migration from the early nineteenth until the early twentieth century. Rather than focusing upon the mass transatlantic migration or the movement of Britons towards British colonies, it examines the elite German migrants who progressed to India, especially missionaries, scholars and scientists, businessmen and travellers. The story told here questions, for the first time, the concept of Europeans in India. Previous scholarship has ignored any national variations in the presence of white people in India, viewing them either as part of a ruling elite or, more recently, white subalterns. The German elites undermine these conceptions. They developed into distinct groups before 1914, especially in the missionary compound, but faced marginalisation and expulsion during the First World War.

In 1809, Cochin became a subsidiary state of British India, inaugurating a potent phase of administrative incursions into the local economy and environment. Driven by an economic rationale that insisted on maximum exploitation of forest resources for the generation of revenue, the state legislated forest reforms that introduced scientific forestry and new technologies of resource extraction. Cochin Forests and the British Techno-ecological Imperialism in India shifts through a variety of archival material that has hitherto remained unexamined, to trace the making of these forest reforms and their impact on the rich ecological life of the region. The book examines the workings of the forest tramway constructed through dense tropical forests in the beginning of the twentieth century to transport massive amounts of extracted teak to the nearest ports and railway lines; the enormous financial burden it brought on the state and how that was mitigated through further exploitation of forest resources whilst limiting access of the local population to the forests.  Examining the varied intersections between modern economic and scientific rationality; the technological expansion of an imperialist state and the predicaments of local ecological worlds, this book is crucial for understanding the environmental history of a princely state less written about.

In 1809, Cochin became a subsidiary state of British India, inaugurating a potent phase of administrative incursions into the local economy and environment. Driven by an economic rationale that insisted on maximum exploitation of forest resources for the generation of revenue, the state legislated forest reforms that introduced scientific forestry and new technologies of resource extraction. Cochin Forests and the British Techno-ecological Imperialism in India shifts through a variety of archival material that has hitherto remained unexamined, to trace the making of these forest reforms and their impact on the rich ecological life of the region. The book examines the workings of the forest tramway constructed through dense tropical forests in the beginning of the twentieth century to transport massive amounts of extracted teak to the nearest ports and railway lines; the enormous financial burden it brought on the state and how that was mitigated through further exploitation of forest resources whilst limiting access of the local population to the forests.  Examining the varied intersections between modern economic and scientific rationality; the technological expansion of an imperialist state and the predicaments of local ecological worlds, this book is crucial for understanding the environmental history of a princely state less written about.

By combining the techniques of intellectual history and social psychology Professor Hutchins provides a new perspective for an understanding of the intellectual atmosphere of British imperialism in India in the nineteenth century. The author stresses that the illusion of permanence began some years before the Great Mutiny of 1857, although it was the Mutiny that made the subsequent imperialistic attitude rigid. His source materials include the writings of travelers, diarists, civil servants, soldiers, and retired officials; such literature as Jane Eyre, A Passage to India, Oakfield by William Arnold, the Works of Kipling; letters, essays, newspaper articles, and records of the Parliamentary hearings following the Mutiny.Originally published in 1967.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Brand New. Soft Cover International Edition. Different ISBN and Cover Image. Priced lower than the standard editions which is usually intended to make them more affordable for students abroad. The core content of the book is generally the same as the standard edition. The country selling restrictions may be printed on the book but is no problem for the self-use. This Item maybe shipped from US or any other country as we have multiple locations worldwide.

This book is the first analysis of the dynamics of British press reporting of India and the attempts made by the British Government to manipulate press coverage as part of a strategy of imperial control. The press was an important forum for debate over the future of India and was used by significant groups within the political elite to advance their agendas. Focuses on a period which represented a critical transitional phase in the history of the Raj, witnessing the impact of the First World War, major constitutional reform initiatives, the tragedy of the Amritsar massacre, and the launching of Gandhi’s mass movement. Asserts that the War was a watershed in official media manipulation and in the aftermath of the conflict the Government’s previously informal and ad hoc attempts to shape press reporting were placed on a more formal basis.

Though science fiction is often thought of as a Western phenomenon, the genre has long had a foothold in countries as diverse as India and Mexico. These fourteen critical essays examine both the role of science fiction in the third world and the role of the third world in science fiction. Topics covered include science fiction in Bengal, the genre's portrayal of Native Americans, Mexican cyberpunk fiction, and the undercurrents of colonialism and Empire in traditional science fiction. The intersections of science fiction theory and postcolonial theory are explored, as well as science fiction's contesting of imperialism and how the third world uses the genre to recreate itself.

This is a far-reaching study of how Britain's postwar Labour government attempted to sustain a vision of Britain as a world power. Committed to the liquidation of the old British Empire, the government sought to develop new relationships in the Middle East as a replacement for India, hoping to halt the decline of the Empire by putting it on a new basis. Caught between the forces of anti-British nationalism and American anti-colonialism, the attempt was ultimately destined to fail; but it marks a crucial phase in the story of British imperialism and of Middle Eastern history.

Though science fiction is often thought of as a Western phenomenon, the genre has long had a foothold in countries as diverse as India and Mexico. These fourteen critical essays examine both the role of science fiction in the third world and the role of the third world in science fiction. Topics covered include science fiction in Bengal, the genre's portrayal of Native Americans, Mexican cyberpunk fiction, and the undercurrents of colonialism and Empire in traditional science fiction. The intersections of science fiction theory and postcolonial theory are explored, as well as science fiction's contesting of imperialism and how the third world uses the genre to recreate itself.

This is a far-reaching study of how Britain's postwar Labour government attempted to sustain a vision of Britain as a world power. Committed to the liquidation of the old British Empire, the government sought to develop new relationships in the Middle East as a replacement for India, hoping to halt the decline of the Empire by putting it on a new basis. Caught between the forces of anti-British nationalism and American anti-colonialism, the attempt was ultimately destined to fail; but it marks a crucial phase in the story of British imperialism and of Middle Eastern history.

Colonial masculinity places masculinity at the centre of colonial and nationalist politics in the late 19th century in India. Mrinalini Sinha situates the analysis very specifically in the context of an imperial social formation, examining colonial masculinity not only in the context of social forces within India, but also as framed by and framing political, economic, and ideological shifts in Britain.

In this account of the Seven Years' War, Fred Anderson demonstrates that the conflict was more than just a peripheral squabble that anticipated the American Revolution, changing the character of British Imperialism with the mother country trying to reshape terms of empire and the colonists' place.

By 1756 the wilderness war for control of North America that erupted two years earlier between France and England had expanded into a global struggle among all of Europe's Great Powers. Its land and sea battles raged across the North American continent, engulfed Europe and India, and stretched from the Atlantic to the Mediterranean, Indian, and Pacific waters. The new conflict, now commonly known as the Seven Years' War of 1756-1763, was a direct continuation of the last French and Indian War. This study explores the North American campaigns in relation to events elsewhere in the world, from the ministries of Whitehall and Versailles to the land and sea battles in Europe, Africa, South Asia, and the Caribbean.Few wars have had a more decisive effect on international relations and national development. The French and Indian War resulted in France's expulsion from almost all of the Western Hemisphere, except for some tiny islands in the Caribbean and St. Lawrence. Britain emerged as the world's dominant sea power and would remain so for two centuries. Finally, within a generation or two the vast debts incurred by Whitehall and Versailles in waging this war would help to stimulate revolutions in America and France that would forever change world history.

During the Raj, one group stands out as having prospered and thrived because of British rule: the Parsis. Driven out of Persia into India a thousand years ago, the Zoroastrian people adopted the manners, dress, and aspirations of their British colonizers, and their Anglophilic activities ranged from cricket to Oxford to tea. The British were fulsome in their praise of the Parsis and rewarded them with high-level financial, mercantile, and bureaucratic posts. The Parsis dominated Bombay for more than a century. But Indian independence ushered in their decline. Tanya Luhrmann vividly portrays a crisis of confidence, of self-criticism, and perpetual agonizing.This story highlights the dilemmas and paradoxes of all who danced the colonial tango. Luhrmann's analysis brings startling insights into a whole range of communal and individual identity crises and what could be called "identity politics" of this century. In a candid last chapter the author confronts another elite in crisis: an anthropology in flux, uncertain of its own authority and its relation to the colonizers.

There may be no more magnificent animal than the tiger. Yet, around the world, their populations are dwindling, and the Indian Bengal tiger is no exception. Wild Bengal tigers dwell in tropical jungles, brush, marsh lands, and tall grasslands in Bangladesh, Nepal, India, Bhutan, and Burma, hunting prey such as pigs, deer, antelope, and buffalo. Some estimates say there are fewer than 2,000 Bengal tigers and the entire world tiger population may be less than 3,000.The Life and Fate of the Indian Tiger offers a unique perspective on these exquisite cats. Author Tobias J. Lanz, who has been studying Indian tigers since 1998, incorporates historical and cultural topics, as well as conservation and social theories into his narrative. He paints a detailed portrait of the tiger's life in the wild, enriching that picture with descriptions of the plant, animal, and human life found in India's diverse tiger habitats. The book also looks at tigers in myth and religion, tiger hunting, and the rise of conservation.Each engaging chapter is a combination of social and historical narrative, interspersed with the author's personal observations and analyses of places, people, and events. Knowledge gained from his research on Indian history, geography, politics, and religion is matched with the personal experiences he had while travelling across the subcontinent to visit tiger sanctuaries. Personal observations on local cultures, scenery, and wildlife are balanced by discussions with the Indian people, ranging from government officials to villagers. The Indian tiger continues to survive against great odds. Written in part to engage the reader in conservation efforts, The Life and Fate of the Indian Tiger outlines the main programs and policies enacted to save the tiger in India. Lanz dedicates a final chapter to global efforts at tiger conservation, explaining what can and must be done to safeguard the future of one of the world's rarest and most beautiful creatures.

By 1756 the wilderness war for control of North America that erupted two years earlier between France and England had expanded into a global struggle among all of Europe's Great Powers. Its land and sea battles raged across the North American continent, engulfed Europe and India, and stretched from the Atlantic to the Mediterranean, Indian, and Pacific waters. The new conflict, now commonly known as the Seven Years' War of 1756-1763, was a direct continuation of the last French and Indian War. This study explores the North American campaigns in relation to events elsewhere in the world, from the ministries of Whitehall and Versailles to the land and sea battles in Europe, Africa, South Asia, and the Caribbean.Few wars have had a more decisive effect on international relations and national development. The French and Indian War resulted in France's expulsion from almost all of the Western Hemisphere, except for some tiny islands in the Caribbean and St. Lawrence. Britain emerged as the world's dominant sea power and would remain so for two centuries. Finally, within a generation or two the vast debts incurred by Whitehall and Versailles in waging this war would help to stimulate revolutions in America and France that would forever change world history.

During the Raj, one group stands out as having prospered and thrived because of British rule: the Parsis. Driven out of Persia into India a thousand years ago, the Zoroastrian people adopted the manners, dress, and aspirations of their British colonizers, and their Anglophilic activities ranged from cricket to Oxford to tea. The British were fulsome in their praise of the Parsis and rewarded them with high-level financial, mercantile, and bureaucratic posts. The Parsis dominated Bombay for more than a century. But Indian independence ushered in their decline. Tanya Luhrmann vividly portrays a crisis of confidence, of self-criticism, and perpetual agonizing.This story highlights the dilemmas and paradoxes of all who danced the colonial tango. Luhrmann's analysis brings startling insights into a whole range of communal and individual identity crises and what could be called "identity politics" of this century. In a candid last chapter the author confronts another elite in crisis: an anthropology in flux, uncertain of its own authority and its relation to the colonizers.

Through visits to India, Siberia, Botswana, Thailand, Kenya, and even an American zoo the author examines the pivotal role the elephant plays in balancing the ecosystems, and how it has been brought close to extinction

In "The Letters of Gracchus on the East India Question" by William Augustus Miles, readers are taken on a thought-provoking journey into the debate surrounding British colonial rule in India. Written in the form of letters from the fictional figure Gracchus, the book delves into the complexities of imperialism, economic exploitation, and social injustices that characterized British dominance in India during the 19th century. Through Gracchus's impassioned arguments and insightful analysis, Miles offers a compelling critique of colonial policies and calls for a reevaluation of Britain's role in India. This classic book remains relevant today, shedding light on the lasting impact of colonialism and the importance of understanding the historical context of contemporary global issues.

Arguing that intellectual movements, such as deconstruction, postsecular theory, and political theology, have different implications for cultures and societies that live with the debilitating effects of past imperialisms, Arvind Mandair unsettles the politics of knowledge construction in which the category of "religion" continues to be central. Through a case study of Sikhism, he launches an extended critique of religion as a cultural universal. At the same time, he presents a portrait of how certain aspects of Sikh tradition were reinvented as "religion" during the late nineteenth and early twentieth centuries. India's imperial elite subtly recast Sikh tradition as a sui generis religion, which robbed its teachings of their political force. In turn, Sikhs began to define themselves as a "nation" and a "world religion" that was separate from, but parallel to, the rise of the Indian state and global Hinduism. Rather than investigate these processes in isolation from Europe, Mandair shifts the focus closer to the political history of ideas, thereby recovering part of Europe's repressed colonial memory. Mandair rethinks the intersection of religion and the secular in discourses such as history of religions, postcolonial theory, and recent continental philosophy. Though seemingly unconnected, these discourses are shown to be linked to a philosophy of "generalized translation" that emerged as a key conceptual matrix in the colonial encounter between India and the West. In this riveting study, Mandair demonstrates how this philosophy of translation continues to influence the repetitions of religion and identity politics in the lives of South Asians, and the way the academy, state, and media have analyzed such phenomena.