61 products were found matching your search for Injunction in 1 shops:

This is the first of two volumes which reproduce manuscript and printed documents for the years 1603-1642. The articles issued by archbishops, bishops, archdeacons and others exercising ecclesiastical jurisdiction have been frequently used by historians as evidence of the priorities and concerns of church government, but until now there has been no systematic examination of the structure and contents of articles, nor the relationship between sets issued by different archbishops, bishops or archdeacons. These two volumes attempt to fill this gap. Volume 1, centring on the Church of James I, contains no less than sixty-six sets of articles, printed either in full or in collated form and includes injunctions or charges issued duringor after visitations. Volume 2 extends the same treatment to the Caroline Church up to the Civil War.KENNETH FINCHAM is lecturer in history at the University of Kent at Canterbury.

Former library book; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less 1.01

Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less 1.01

`Sets a standard of excellence which will gain the society a high reputation... Documents which have for much too long been inaccessible to ecclesiastical and social historians, and which they cannot afford to ignore.' JOURNAL OF ECCLESIASTICAL HISTORY `An important sourcebook for research about early seventeenth-century religious and social history.' TIMES LITERARY SUPPLEMENT (Following on from the highly-praised first volume of visitation articles, covering the years 1603-25) This selection of articles and injunctions issued by archbishops, bishops, archdeacons, and other ecclesiastical ordinaries in the early Stuart church concentrates on the church of Charles I, from his accession in 1625 to the outbreak of the Civil War in 1642. The volume traces the impact of Laudian reforms as well as the defensive reaction of the Church hierarchy in 1641-2. The range of churchmanship included is broad, stretching from the articles and injunctions of Laudian enthusiasts such as bishops Wren and Montagu to those issued by Calvinist episcopalians such as Hall and Thornborough. The introduction places these texts in their historical and historiographical contexts, and an appendix lists all surviving sets of visitation articles for the years 1603-1642. The volume will be a valuable work of reference for anyone interested in the government and ideals of the early Stuart church.Dr KENNETH FINCHAMis Senior Lecturer in History at the University of Kent at Canterbury.

`Sets a standard of excellence which will gain the society a high reputation... Documents which have for much too long been inaccessible to ecclesiastical and social historians, and which they cannot afford to ignore.' JOURNAL OF ECCLESIASTICAL HISTORY `An important sourcebook for research about early seventeenth-century religious and social history.' TIMES LITERARY SUPPLEMENT (Following on from the highly-praised first volume of visitation articles, covering the years 1603-25) This selection of articles and injunctions issued by archbishops, bishops, archdeacons, and other ecclesiastical ordinaries in the early Stuart church concentrates on the church of Charles I, from his accession in 1625 to the outbreak of the Civil War in 1642. The volume traces the impact of Laudian reforms as well as the defensive reaction of the Church hierarchy in 1641-2. The range of churchmanship included is broad, stretching from the articles and injunctions of Laudian enthusiasts such as bishops Wren and Montagu to those issued by Calvinist episcopalians such as Hall and Thornborough. The introduction places these texts in their historical and historiographical contexts, and an appendix lists all surviving sets of visitation articles for the years 1603-1642. The volume will be a valuable work of reference for anyone interested in the government and ideals of the early Stuart church.Dr KENNETH FINCHAMis Senior Lecturer in History at the University of Kent at Canterbury.

From God's first injunction, "Behold, I have given you every herb yielding seed, which is upon the face of all the earth, and every tree, in which is the fruit of a tree yielding seed, to you it shall be for food." (Gen. 1:29) The Hebrew Bible offers countless examples of how God intends a compassionate and caring attitude toward animals, our health, and the health of the planet. This attitude, as Richard Schwartz shows in his pioneering work now fully revised, has been a constant theme throughout Judaism to the present day. Indeed, Judaism's particular concern for tikkun olam, a healing of the world, has never been more urgent today―given the current state of world hunger, environmental degradation, and the horror of factory farms. Dr. Schwartz shows not only how Judaism is particularly well suited to solving these problems, but how doing so can revitalize one's Jewish faith.

The books of Isaiah contain the prophecies of Isaiah, the son of Amoz. The divine ethics. Political counsel. Moral preachments. Injunctions, threats, consolations. Israel's mission. Prophecies concerning the fate of nations beside Israel. This invaluable aid to learning Tanach is used by students around the world! It provides the benefit of owning two books in one, since this volume features the complete Hebrew Mikraoth Gedoloth Navi plus facing pages contain a concise, modern English translation of the text with extensive commentary. Each and every Rashi is translated, in addition to selections from the Ramban, Sforno, Rashbam, Ibn Ezra, from Talmudic and Midrashic sources, and from numerous other commentaries never before translated. Rabbi Moshe Feinstein, zt"l, gave his unstinting approbation to this now classic series on the Prophets & Writings.

In Civilization and Its Discontents, Freud made abundantly clear what he thought about the biblical injunction, first articulated in Leviticus 19:18 and then elaborated in Christian teachings, to love one's neighbor as oneself. “Let us adopt a naive attitude towards it,” he proposed, “as though we were hearing it for the first time; we shall be unable then to suppress a feeling of surprise and bewilderment.” After the horrors of World War II, the Holocaust, and Stalinism, Leviticus 19:18 seems even less conceivable—but all the more urgent now—than Freud imagined. In The Neighbor, three of the most significant intellectuals working in psychoanalysis and critical theory collaborate to show how this problem of neighbor-love opens questions that are fundamental to ethical inquiry and that suggest a new theological configuration of political theory. Their three extended essays explore today's central historical problem: the persistence of the theological in the political. In “Toward a Political Theology of the Neighbor,” Kenneth Reinhard supplements Carl Schmitt’s political theology of the enemy and friend with a political theology of the neighbor based in psychoanalysis. In “Miracles Happen,” Eric L. Santner extends the book's exploration of neighbor-love through a bracing reassessment of Benjamin and Rosenzweig. And in an impassioned plea for ethical violence, Slavoj Žižek’s “Neighbors and Other Monsters” reconsiders the idea of excess to rehabilitate a positive sense of the inhuman and challenge the influence of Levinas on contemporary ethical thought. A rich and suggestive account of the interplay between love and hate, self and other, personal and political, The Neighbor has proven to be a touchstone across the humanities and a crucial text for understanding the persistence of political theology in secular modernity. This new edition contains a new preface by the authors.

"Vengeance is mine, saith the Lord," an injunction which the nameless hero of Loughran's second novel (after Dearest) forges when his niece, 13-year-old Laura, is raped by four ruddy blokes. The self-anointed blue-collar vindicator sets out to avenge her. One by one, he murders three of the rapists and at the conclusion, determines on killing the last as well as the trial judge who freed the four, and the lawyer who defended them. He escapes detection for the same reasons Laura's despoilers evaded punishmentthe bloody coppers don't give a damn. As vicious as a coiled cobra, this pathological exercise informs the reader of English working-class frustrations and the savagery they can engender. In addition to the violence portrayed here, some readers may be put off by the omnipresent British slang, much of it unfamiliar to readers on this side of the Atlantic. U.K. rights: Granada. October 22Copyright 1985 Reed Business Information, Inc.

"You shall have no other gods besides Me." This injunction, handed down through Moses three thousand years ago, marks one of the most decisive shifts in Western culture: away from polytheism toward monotheism. Despite the momentous implications of such a turn, the role of idolatry in giving it direction and impetus is little understood. This book examines the meaning and nature of idolatry--and, in doing so, reveals much about the monotheistic tradition that defines itself against this sin. The authors consider Christianity and Islam, but focus primarily on Judaism. They explore competing claims about the concept of idolatry that emerges in the Hebrew Bible, as a "whoring after false gods." Does such a description, grounded in an analogy of sexual relations, presuppose the actual existence of other gods with whom someone might sin? Or are false gods the product of "men's hands," simply a matter of misguided belief? The authors show how this debate, over idolatry as practice or error, has taken shape and has in turn shaped the course of Western thought--from the differentiation between Jewish and Christian conceptions of God to the distinctions between true and false belief that inform the tradition of religious enlightenment. Ranging with authority from the Talmud to Maimonides, from Marx to Nietzsche and on to G. E. Moore, this brilliant account of a subject central to our culture also has much to say about metaphor, myth, and the application of philosophical analysis to religious concepts and sensibilities. Its insights into pluralism and intolerance, into the logic and illogic of the arguments religions aim at each other, make Idolatry especially timely and valuable in these days of dark and implacable religious difference.

Christian Non-Resistance (1846) is the major philosophical statement by the nineteenth-century theorist of nonviolence, Adin Ballou.Ballou argued that the Biblical injunction "resist not evil" should be understood as "resist not personal injury with personal injury." While prohibiting the injury of any person under any provocation whatsoever, Ballou taught that Christians have a duty to resist, oppose, or prevent evil by all uninjurious means, including the use of "uninjurious benevolent force." He believed that this would allow a community to adopt non-resistant principles while still maintaining public safety and order.Once dismissed as a relic of the naïve and sentimental optimism of pre-Civil War America, Christian Non-Resistance is now recognized as an important contribution to the theory of nonviolent resistance. Ballou's combination of the utmost moral resistance to evil with the uninjurious physical restraint of evildoers provides a conceptually simple, flexible approach to the problem of resisting evil without becoming evil oneself.This edition contains the essay "Christian Non-Resistance in Extreme Cases" (1860), in which Ballou takes up a type of challenge often put to pacifists: "Suppose a robber attacks you in some lonely place on the highway? Suppose you and your family are attacked by a gang who design to commit rape, robbery and murder? How can the downtrodden peoples of the earth ever gain their liberty without fighting to the death against their tyrants?"

Khaled Abou El Fadl, a prominent critic of Islamic puritanism, leads off this lively debate by arguing that Islam is a deeply tolerant religion. Injunctions to violence against nonbelievers stem from misreadings of the Qur'an, he claims, and even jihad, or so-called holy war, has no basis in Qur'anic text or Muslim theology but instead grew out of social and political conflict.Many of Abou El Fadl's respondents think differently. Some contend that his brand of Islam will only appeal to Westerners and students in "liberal divinity schools" and that serious religious dialogue in the Muslim world requires dramatic political reforms. Other respondents argue that theological debates are irrelevant and that our focus should be on Western sabotage of such reforms. Still others argue that calls for Islamic "tolerance" betray the Qur'anic injunction for Muslims to struggle against their oppressors.The debate underscores an enduring challenge posed by religious morality in a pluralistic age: how can we preserve deep religious conviction while participating in what Abou El Fadl calls "a collective enterprise of goodness" that cuts across confessional differences?With contributions from Tariq Ali, Milton Viorst, and John Esposito, and others.

According to the clear testimony of the Scriptures themselves, God equips his representatives through the Spirit-breathed Word of God, the Scriptures. Everyone God calls into the ministry must determine to discipline themselves so as to master its contents, submit to its injunctions, and teach its truths. Like a workman (or work-woman!) they must strive to handle the Word of truth accurately, and so be approved of the Lord in their study (2 Tim. 2.15). In this course we outline the need for biblical interpretation, and what is required to carry out this great task. We will explore both the divine and human dimensions of the Bible, and introduce an effective method of biblical interpretation designed to help you approach your study of Scripture so as to bridge the gap between our ancient and contemporary worlds. In addition, we highlight the importance of literary types in biblical interpretation, and explore the numerous kinds of solid scholarly reference tools available to us as we attempt to understand the meaning of a biblical text. This is the Student Workbook for TUMI's Capstone Module 5 English course, Bible Interpretation, which is one of 16 modules in the Capstone Curriculum. This book is intended to be purchased by TUMI satellites, mentors, or site coordinators for use within a TUMI Satellite. The Urban Ministry Institute (TUMI) is a ministry of World Impact, Inc. TUMI Satellites are a part of the TUMI Network, where leaders are developed in the local church using TUMI's curriculum and training system.

Poetry. "Emily Kendal Frey performs grief and dread as a graceful dance, the kind the tree you cut down in your backyard might do on your heart. This work is light, deft, dangerous. There are perfect poems here, such as 'The End,' which enacts a simple, startling twist on the hoary injunction to 'Walk towards the light.' See, everything you know is wrong. You really have to read this book"—Rae Amrantrout.

This book offers a novel approach to thinking about public policy and a new, distinctive methodology for analysing policy. It introduces a set of six questions that probe how ‘problems’ are represented in policies, followed by an injunction to apply the questions to one’s own policy proposals. This form of analysis, it suggests, is crucial to understanding how policy works, how we are governed, and how the practice of policy-making implicitly constitutes us as subjects. The book mounts a challenge to the problem-solving paradigm currently dominating the intellectual and policy landscape, a paradigm manifest in ‘evidence-based policy’. Arguing that such a paradigm denies the shaping that goes on in the process of problematisation, it offers a ‘what’s the problem represented to be’ approach to policy analysis as a counter-discourse. In this view critical thinking involves putting ‘problems’ into question rather than learning how to ‘solve’ them.Bacchi’s new approach to policy analysis offers exciting insights in a wide array of policy areas, including welfare, drugs/alcohol and gambling, criminal justice, health, education, immigration and population, media and research policy. Invaluable to those involved in policy studies and public administration, it will also appeal to students and academics in sociology, social work, anthropology, cultural studies and human geography.

Can we regard ourselves as having free will? What is the place of values in a world of facts? What grounds the authority of moral injunctions, and why should we care about them? Unless we provide satisfactory answers to these questions, ethics has no credible status and is likely to be subsumed by psychology, history, or rational decision theory. According to Ermanno Bencivenga, this outcome is both common and regrettable. Bencivenga points to Immanuel Kant for the solution. Kant's philosophy is a sustained, bold, and successful effort aiming at offering us the answers we need. Ethics Vindicated is a clear and thorough account of this effort that builds on Bencivenga's previous interpretation of transcendental philosophy (as articulated in his Kant's Copernican Revolution) and draws on the entire Kantian corpus.

John Updike says: Any act of description is, to some extent, an act of praise, so that even when the event is unpleasant or horrifying or spiritually stunning, the very attempt to describe it is, in some way, part of that Old Testament injunction to give praise. Even though my books strike many people as immoral or morally useless, to me they are really moral investigations of how we live, and harsh, perhaps, because the standards are otherworldly. There was a tradition among my peers for frank and open talk, and I'd always been a rather shy, priggish, unexperienced adolescent. So maybe my revenge as a young adult was to put down all the dirty words that I'd always been a little shy about using. James Plath, a professor of English at Illinois Wesleyan University, is editor-publisher of "Clockwatch Review" and director of Hemingway Days Writer's Workshop and Conference in Key West.

In 1950, Mexican American miners went on strike for fair working conditions in Hanover, New Mexico. When an injunction prohibited miners from picketing, their wives took over the picket lines--an unprecedented act that disrupted mining families but ultimately ensured the strikers' victory in 1952. In On Strike and on Film, Ellen Baker examines the building of a leftist union that linked class justice to ethnic equality. She shows how women's participation in union activities paved the way for their taking over the picket lines and thereby forcing their husbands, and the union, to face troubling questions about gender equality.Baker also explores the collaboration between mining families and blacklisted Hollywood filmmakers that resulted in the controversial 1954 film Salt of the Earth. She shows how this worker-artist alliance gave the mining families a unique chance to clarify the meanings of the strike in their own lives and allowed the filmmakers to create a progressive alternative to Hollywood productions. An inspiring story of working-class solidarity, Mexican American dignity, and women's liberation, Salt of the Earth was itself blacklisted by powerful anticommunists, yet the movie has endured as a vital contribution to American cinema.

The topics covered in this outline include damages, equitable remedies (including injunctions and specific performance), restitution, injuries to tangible property interests, and injuries to business and commercial interests (including business torts, inducing breach of contract, patent infringement, unfair competition, and trade defamation). Also discussed are injuries to personal dignity and related interests (including defamation, privacy, religious status, and civil and political rights), personal injury and death, fraud, duress, undue influence, unconscionable conduct, mistake, breach of contract, and unenforceable contracts, including statute of frauds, impossibility, lack of contractual capacity, and illegality.

Ambrose Dewart returns to his ancestral estate and sets about restoring the mansion to his own tastes. In the process he comes across a document signed by his great grandfather invoking a sinister injunction to future generations: "Do not invite he who lurks at the threshold!".