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John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze.Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'.

The first comprehensive biography of the great religious leader John Henry Newman (1801-90), this illuminating study draws on a number of published and unpublished sources to examine his extraordinarily varied life and career. Ker stresses the complexity of Newman's character and the range of his achievement as major prose writer, dominating religious leader who anticipated the Second Vatican Council and the modern ecumenical movement, and universal Christian thinker, whose significance transcends his culture and time.

One of the most controversial religious figures of the nineteenth century, John Henry Newman (1801–1890) began his career as a priest in the Church of England but converted to the Roman Catholic Church in 1845. He became a cardinal in 1879.Between 1833 and 1845 Newman, now best known for his autobiographical Apologia Pro Vita Sua and The Idea of a University, was the aggressive leader of the Tractarian Movement within Oxford University. Newman, along with John Keble, Richard Hurrell Froude, and E. B. Pusey, launched an uncompromising battle against the dominance of evangelicalism in early Victorian religious life. By 1845 Newman’s radically outspoken views had earned him censure from Oxford authorities and sharp criticism from the English bishops.Departing from previous interpretations, Turner portrays Newman as a disruptive and confused schismatic conducting a radical religious experiment. Turner demonstrates that Newman’s passage to Rome largely resulted from family quarrels, thwarted university ambitions, the inability to control his followers, and his desire to live in a community of celibate males.

This book is a culmination of Father Zeno's life work. With the cooperation of the Oratorian Fathers, he was given full access to all of Newman's letters, diaries, and complete published and unpublished sermons. From all this he has drawn together the interior struggles Newman faced from childhood until his death. Zeno allows Newman to speak through his work and writings, an exceedingly rich source. This is a landmark work considered one of the best spiritual biographies of John Henry Newman ever written. This book was first published in Dutch and met with immediate and extensive acclaim. It covers Newman's young life as an Anglican, the doubts he faced in light of his historical studies, his conversion to Catholicism, the trials he faced as a result of his conversion, and his remarkable growth in holiness and the interior life. "It took me, all in all, fifteen months to examine the 430 files of letters in the Archivium and the formidable collection of papers, journals and memoranda in the cupboards of the Cardinal's room... Studying the forty-five volumes of Newman's works which had up to then been published also required much time. While I read and copied out what threw light on his inner life, the outlines of Newman's soul gradually became clear to me: the following pages are the result of this labor of love."-From the Introduction

Book is in NEW condition. 2.54

Meditations, devotions, and prayers selected from the collection gathered together and published after Newman s death. Often surprisingly simple and direct, they combine the traditional language of Catholic devotion with Newman s own distinct voice.

Reinhard Hütter's main thesis in this third volume of the Sacra Doctrina series is that John Henry Newman, in his own context of the nineteenth century, a century far from being a foreign one to our own, faced the same challenges as we do today; the problems then and now differ in degree, not in kind. Hence, Newman's engagement with these problems offers us a prescient and indeed prophetic diagnosis of what these problems or errors, if not corrected, will lead to―consequences which have more or less come to pass―and, furthermore, an alternative way which is at once thoroughly Catholic and holds contemporary relevance.The introduction offers a survey of Newman's life and works and each of the subsequent four chapters addresses one significant aspect of Christianity that is not only contested or rejected by secular unbelief, but also has a counterfeit for which not only Christians, but even Catholics have fallen. The counterfeit of conscience is the "conscience" of the sovereign subject (Ch. 1); the counterfeit of faith is the "faith" of one who does not submit to the living authority through which God communicates but rather adheres to the principle of private judgment in matters of revealed religion(Ch.2); the counterfeit of doctrinal development is twofold: (i) paying lip service to development while only selectively accepting its consequences on the grounds of a specious antiquarianism and (ii) invoking development theory to justify all sorts of contemporary changes according to the present Zeitgeist (Ch. 3). Finally, the counterfeit of the university are all those "universities" whose end is not to educate and thereby to perfect the intellect, but rather to feed more efficiently the empire of desire that is informed by the techno-consumerism of today (Ch. 4). The book concludes with an epilogue on Hütter's journey to Catholicism.

Cardinal John Henry Newman John Henry Newman, the most seminal of modern Catholic theologians, is often called "the Father of the Second Vatican Council," the teachings of which he anticipated in so many ways, especially in his ecclesiology, with its emphasis on the role of the laity, but also in his theory of the development doctrine, his ecumenism, and his concern for the renewal of Catholicism in the modern world.Without that so-called ressourcement or return to the Scriptures and the Fathers, which has characterized so much of the most invigorating Catholic theology of the 20th century, the reforms of Vatican II would hardly have been possible. Similarly, Newman's though owes its originality paradoxically to his returning to the past to recover and revitalize those forgotten truths of Christianity, which he found preeminently in early Greek Fathers. It is this profoundly

The first comprehensive biography of the great religious leader John Henry Newman (1801-90), this compelling and well-written volume draws on a number of published and unpublished sources to examine his extraordinarily varied life and career. Ker stresses the complexity of Newman's character and the range of his achievement as major prose writer, dominant religious leader who anticipated the Second Vatican Council and the modern ecumenical movement, and universal Christian thinker, whose significance transcends his culture and time.

John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze.Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'.

A provocative reappraisal of a pivotal figure, John Henry Newman also offers an important reconsideration of the religious and intellectual history of the nineteenth century. One of the most controversial religious figures of the nineteenth century, John Henry Newman (1801–1890) began his career as a priest in the Church of England but converted to the Roman Catholic Church in 1845. He became a cardinal in 1879.Between 1833 and 1845 Newman, now best known for his autobiographical Apologia Pro Vita Sua and The Idea of a University, was the aggressive leader of the Tractarian Movement within Oxford University. Newman, along with John Keble, Richard Hurrell Froude, and E. B. Pusey, launched an uncompromising battle against the dominance of evangelicalism in early Victorian religious life. By 1845 Newman’s radically outspoken views had earned him censure from Oxford authorities and sharp criticism from the English bishops.Departing from previous interpretations, Turner portrays Newman as a disruptive and confused schismatic conducting a radical religious experiment. Turner demonstrates that Newman’s passage to Rome largely resulted from family quarrels, thwarted university ambitions, the inability to control his followers, and his desire to live in a community of celibate males.

John Henry Newman was one of the most eminent of Victorians and an intellectual pioneer for an age of doubt and unsettlement. His teaching transformed the Victorian Church of England, yet many still want to know more of Newman's personal life. Newman's printed correspondence runs to 32 volumes, and John Henry Newman: A Portrait in Letters offers a way through the maze.Roderick Strange has chosen letters that illustrate not only the well-known aspects of Newman's personality, but also those in which elements that may be less familiar are on display. There are letters to family and friends, and also terse letters laced with anger and sarcasm. The portrait has not been airbrushed. This selection of letters presents a rounded picture, one in which readers will meet Newman as he really was and enjoy the pleasure of his company. As Newman himself noted, 'the true life of a man is in his letters'.

Reinhard Hütter's main thesis in this third volume of the Sacra Doctrina series is that John Henry Newman, in his own context of the nineteenth century, a century far from being a foreign one to our own, faced the same challenges as we do today; the problems then and now differ in degree, not in kind. Hence, Newman's engagement with these problems offers us a prescient and indeed prophetic diagnosis of what these problems or errors, if not corrected, will lead to―consequences which have more or less come to pass―and, furthermore, an alternative way which is at once thoroughly Catholic and holds contemporary relevance.The introduction offers a survey of Newman's life and works and each of the subsequent four chapters addresses one significant aspect of Christianity that is not only contested or rejected by secular unbelief, but also has a counterfeit for which not only Christians, but even Catholics have fallen. The counterfeit of conscience is the "conscience" of the sovereign subject (Ch. 1); the counterfeit of faith is the "faith" of one who does not submit to the living authority through which God communicates but rather adheres to the principle of private judgment in matters of revealed religion(Ch.2); the counterfeit of doctrinal development is twofold: (i) paying lip service to development while only selectively accepting its consequences on the grounds of a specious antiquarianism and (ii) invoking development theory to justify all sorts of contemporary changes according to the present Zeitgeist (Ch. 3). Finally, the counterfeit of the university are all those "universities" whose end is not to educate and thereby to perfect the intellect, but rather to feed more efficiently the empire of desire that is informed by the techno-consumerism of today (Ch. 4). The book concludes with an epilogue on Hütter's journey to Catholicism.

John Henry Newman, the most seminal of modern Catholic theologians, is often called "the Father of the Second Vatican Council," the teachings of which he anticipated in so many ways, especially in his ecclesiology, with its emphasis on the role of the laity, but also in his theory of the development doctrine, his ecumenism, and his concern for the renewal of Catholicism in the modern world. Without that so-called ressourcement or return to the Scriptures and the Fathers, which has characterized so much of the most invigorating Catholic theology of the 20th century, the reforms of Vatican II would hardly have been possible. Similarly, Newman's though owes its originality paradoxically to his returning to the past to recover and revitalize those forgotten truths of Christianity, which he found preeminently in early Greek Fathers. It is this profoundly Biblical and Patristic theology that lies at the heart of Newman's spirituality, which is to be found above all in that great classic of Christian spirituality, his Parochial and Plain Sermons, preached from the pulpit of the university church of St. Mary the Virgin, Oxford, and from which the most of the selections in this volume are taken.

Newman himself called the Oxford University Sermons, first published in 1843, `the best, not the most perfect, book I have done'. He added, `I mean there is more to develop in it'. Indeed, the book is a precursor of all his major later works, including especially the Essay on the Development of Christian Doctrine and the Grammar of Assent. Dealing with the relationship of faith and reason, the fifteen sermons represent Newman's resolution of the conflict between heart and head that so troubled believers, non-believers, and agnostics of the nineteenth century, Their controversial nature also makes them one of the primary documents of the Oxford Movement. This new edition provides an introduction to the sermons, a definitive text with textual variants, extensive annotation, and appendices containing previously unpublished material.

Ian Ker presents a major collection of Newman's writings, celebrating his full achievements as both a universally significant religious thinker, and a major Victorian writer. An unsystematic thinker, Newman's ideas are scattered throughout his works - most of which were 'occasional' in their origin. This anthology provides a rich and varied sampling from his voluminous works, drawing our attention to some of the very finest passages in Newman's writings whether selected from his well-known publications or from occasional texts that are difficult to find in print. The selection is divided into five sections, which focus on his life as an educator, a philosopher, a preacher, a theologian, and a writer.

Used book in good and clean conditions. Pages and cover are intact. Limited notes marks and highlighting may be present. May show signs of normal shelf wear and bends on edges. Item may be missing CDs or access codes. May include library marks. Fast Shipping

Ian Ker presents a major collection of Newman's writings, celebrating his full achievements as both a universally significant religious thinker, and a major Victorian writer. An unsystematic thinker, Newman's ideas are scattered throughout his works - most of which were 'occasional' in their origin. This anthology provides a rich and varied sampling from his voluminous works, drawing our attention to some of the very finest passages in Newman's writings whether selected from his well-known publications or from occasional texts that are difficult to find in print. The selection is divided into five sections, which focus on his life as an educator, a philosopher, a preacher, a theologian, and a writer.

Unread book in perfect condition.

This official biography written by an Australian priest of the Oratoire de France is the Authorized Biography for the Beatification of John Henry Newman, and it is destined to be read by those from the world over who will be inspired by the declaration of Newman's sanctity by Pope Benedict XVI in England. They will find in this book an extraordinary grasp of Newman's significance and a genius for making it known.It is illustrated throughout with beautiful photographs that bring to life Newman and his world.John Henry Newman is a figure of immense significance for the Universal Church. His prophetic voice continues to speak far beyond the confines of 19th-century England. Almost every issue of significance for the Church today is enlightened by reference to his spirit, life and thought.The relationship of these three elements, the spiritual, the moral and the intellectual, is at the heart of Fr. Keith Beaumont's book, the official biography commissioned for the beatification.Fr. Beaumont's biography gives a clear account of all the major themes of Newman's life and work, with judicious use of citations from this work so that Newman's thought is in almost every case conveyed in his own words. Fr Beaumont also directs us to some lesser known sources to give us a balanced and complete view of the subtlety of Newman's thought. Lavishly illustrated with photos and art on every page.