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Since the 1980s, the world's governments have decreased state welfare and thus increased the number of unprotected "informal" or "precarious" workers. As a result, more and more workers do not receive secure wages or benefits from either employers or the state. What are these workers doing to improve their livelihoods? Informal Labor, Formal Politics, and Dignified Discontent in India offers a fresh and provocative look into the alternative social movements informal workers in India are launching. It also offers a unique analysis of the conditions under which these movements succeed or fail. Drawing from 300 interviews with informal workers, government officials, and union leaders, Rina Agarwala argues that Indian informal workers are using their power as voters to demand welfare benefits (such as education, housing, and healthcare) from the state, rather than demanding traditional work benefits (such as minimum wages and job security) from employers. In addition, they are organizing at the neighborhood level, rather than the shop floor, and appealing to "citizenship," rather than labor rights. Agarwala concludes that movements are most successful when operating under parties that compete for mass votes and support economic liberalization (even populist parties), and are least successful when operating under non-competitive electoral contexts (even those tied to communist parties).

Whether at parties, around the dinner table, or at the office, people talk about politics all the time. Yet while such conversations are a common part of everyday life, political scientists know very little about how they actually work. In Talking about Politics, Katherine Cramer Walsh provides an innovative, intimate study of how ordinary people use informal group discussions to make sense of politics. Walsh examines how people rely on social identities—their ideas of who "we" are—to come to terms with current events. In Talking about Politics, she shows how political conversation, friendship, and identity evolve together, creating stronger communities and stronger social ties. Political scientists, sociologists, and anyone interested in how politics really works need to read this book.

During the Soviet era, blat―the use of personal networks for obtaining goods and services in short supply and for circumventing formal procedures―was necessary to compensate for the inefficiencies of socialism. The collapse of the Soviet Union produced a new generation of informal practices. In How Russia Really Works, Alena V. Ledeneva explores practices in politics, business, media, and the legal sphere in Russia in the 1990s―from the hiring of firms to create negative publicity about one's competitors, to inventing novel schemes of tax evasion and engaging in "alternative" techniques of contract and law enforcement.Ledeneva discovers ingenuity, wit, and vigor in these activities and argues that they simultaneously support and subvert formal institutions. They enable corporations, the media, politicians, and businessmen to operate in the post-Soviet labyrinth of legal and practical constraints but consistently undermine the spirit, if not the letter, of the law. The "know-how" Ledeneva describes in this book continues to operate today and is crucial to understanding contemporary Russia.

Uses two case studies to demonstrate how neoliberal reforms in India have de-democratized labor politics.Honorable Mention, 2018 Global Division Book Award presented by the Global Division of the Society for the Study of Social ProblemsHistorically, the Indian state has not offered welfare and social rights to all of its citizens, yet a remarkable characteristic of its polity has been the ability of citizens to dissent in a democratic way. In Undervalued Dissent, Manjusha Nair argues that this democratic space has been vanishing slowly. Based on extensive fieldwork in Chhattisgarh, a regional state in central India, this book examines two different informal workers’ movements. Informal workers are not part of organized labor unions and make up eighty-five percent of the Indian workforce. The first movement started in 1977 and was a success, while the other movement began in 1989 and still continues today, without success. The workers in both movements had similar backgrounds, skills, demands, and strategies. Nair maintains that the first movement succeeded because the workers contended within a labor regime that allowed space for democratic dissent, and the second movement failed because they contested within a widely altered labor regime following neoliberal reforms, where these spaces of democratic dissent were preempted. The key difference between the two regimes, Nair suggests, is not in the withdrawal of a prolabor state from its protective and regulatory role, as has been argued by many, but rather in the rise of a new kind of state that became functionally decentralized, economically predatory, and politically communalized. These changes, Nair concludes, successfully de-democratized labor politics in India.

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Why do governments tolerate the violation of their own laws and regulations? Conventional wisdom is that governments cannot enforce their laws. Forbearance as Redistribution challenges the standard interpretation by showing that politicians choose not to enforce laws to distribute resources and win elections. Alisha Holland demonstrates that this forbearance towards activities such as squatting and street vending is a powerful strategy for attracting the electoral support of poor voters. In many developing countries, state social programs are small or poorly targeted and thus do not offer politicians an effective means to mobilize the poor. In contrast, forbearance constitutes an informal welfare policy around which Holland argues much of urban politics turns. While forbearance offers social support to those failed by their governments, it also perpetuates the same exclusionary welfare policies from which it grows.

Whether at parties, around the dinner table, or at the office, people talk about politics all the time. Yet while such conversations are a common part of everyday life, political scientists know very little about how they actually work. In Talking about Politics, Katherine Cramer Walsh provides an innovative, intimate study of how ordinary people use informal group discussions to make sense of politics. Walsh examines how people rely on social identities—their ideas of who "we" are—to come to terms with current events. In Talking about Politics, she shows how political conversation, friendship, and identity evolve together, creating stronger communities and stronger social ties. Political scientists, sociologists, and anyone interested in how politics really works need to read this book.

Whether at parties, around the dinner table, or at the office, people talk about politics all the time. Yet while such conversations are a common part of everyday life, political scientists know very little about how they actually work. In Talking about Politics, Katherine Cramer Walsh provides an innovative, intimate study of how ordinary people use informal group discussions to make sense of politics. Walsh examines how people rely on social identities—their ideas of who "we" are—to come to terms with current events. In Talking about Politics, she shows how political conversation, friendship, and identity evolve together, creating stronger communities and stronger social ties. Political scientists, sociologists, and anyone interested in how politics really works need to read this book.

Why do governments tolerate the violation of their own laws and regulations? Conventional wisdom is that governments cannot enforce their laws. Forbearance as Redistribution challenges the standard interpretation by showing that politicians choose not to enforce laws to distribute resources and win elections. Alisha Holland demonstrates that this forbearance towards activities such as squatting and street vending is a powerful strategy for attracting the electoral support of poor voters. In many developing countries, state social programs are small or poorly targeted and thus do not offer politicians an effective means to mobilize the poor. In contrast, forbearance constitutes an informal welfare policy around which Holland argues much of urban politics turns. While forbearance offers social support to those failed by their governments, it also perpetuates the same exclusionary welfare policies from which it grows.

William L. O'Neill's masterly chronicle of the twentieth century's most confounding decade is an immensely readable book that combines wit with learning and seriousness with entertainment. Its emphasis is inevitably on politics, but it offers a brilliant yet balanced portrayal of the New Left, the counterculture, the civil rights movement, the plunge into Vietnam, the crisis in the universities, and the freakier aspects of the popular culture. It has endured as one of the great interpretations of the sixties.

“This is a fascinating book. It is one of the best studies of the ways that parties and politics get conducted in any American state. Masket shows that legislators can be perfectly content without parties that control agendas and does a terrific job of explaining the transition from free-wheeling legislators to rigidly partisan voting blocs.” —Sam Popkin, University of California at San Diego “No Middle Ground makes a significant contribution to the study of American parties and legislative politics.” —Matthew Green, Catholic University of America Despite concerns about the debilitating effects of partisanship on democratic government, in recent years political parties have gained strength in state governments as well as in Washington. In many cases these parties function as machines. Unlike machines of the past that manipulated votes, however, today’s machines determine which candidates can credibly compete in a primary. Focusing on the history and politics of California, Seth E. Masket reveals how these machines evolved and how they stay in power by directing money, endorsements, and expertise to favored candidates, who often tend toward the ideological extreme. In a provocative conclusion, Masket argues that politicians are not inherently partisan. Instead, partisanship is thrust upon them by actors outside the government with the power to manipulate primary elections.

Featuring an exceptionally clear writing style and a wealth of real-world examples and exercises, Logic: An Emphasis on Critical Thinking and Informal Logic, Fourth Edition, shows how logic relates to everyday life, demonstrating its applications in such areas as the workplace, media and entertainment, politics, science and technology, student life, and elsewhere. The examples and exercises were chosen to be interesting, thought-provoking, and relevant to students.This alternate edition contains Chapters 1, 2, 3, 4, 10, 11, 12, 13 A-E, and 14 of the comprehensive edition.The text is enhanced by Dashboard, Oxford University Press' learning management platform, which offers a wealth of learning resources, including interactive proof-checking and truth table exercises. The fourth edition features new illustrations in Chapter 1 and a new appendix, "The LSAT and Logical Reasoning."

Featuring an exceptionally clear writing style and a wealth of real-world examples and exercises, Logic: An Emphasis on Critical Thinking and Informal Logic, Fourth Edition, shows how logic relates to everyday life, demonstrating its applications in such areas as the workplace, media and entertainment, politics, science and technology, student life, and elsewhere. The examples and exercises were chosen to be interesting, thought-provoking, and relevant to students.This alternate edition contains Chapters 1, 2, 3, 4, 10, 11, 12, 13 A-E, and 14 of the comprehensive edition.The text is enhanced by Dashboard, Oxford University Press' learning management platform, which offers a wealth of learning resources, including interactive proof-checking and truth table exercises. The fourth edition features new illustrations in Chapter 1 and a new appendix, "The LSAT and Logical Reasoning."

The Middle East is in the midst of considerable and unpredictable changes, but deeply patrimonial political systems do not change overnight – and neither do the international and regional structures that have helped them to endure for so long. The informal rules that guide Yemeni society and its dysfunctional political settlement look set to endure, in spite of unprecedented protests. Entangled in a narrative of acute crisis and possible state failure, the country still relies on foreign assistance to prop up its ailing economy. Fearing the threat from al-Qaeda on Yemeni soil as well as the crisis of the Houthi insurgency and the southern secessionist movement, regional and Western powers have continued to bankroll the regime without taking significant steps to address the underlying causes of instability and threat. Drawing on research carried out on the ground in Yemen, this Adelphi examines the shadowy structures that govern political life and sustain a network of social elites predisposed against any far-reaching systemic reform. It looks behind the scenes at the regime’s opaque internal politics, at its entrenched patronage system and at the ‘rules of the game’ that will shape the behaviour of the post-Saleh rulers, to offer insights for how the West may better engage within that game

Most studies of Roman local administration focus on the formal structures of power: imperial laws, urban institutions and magistracies. This book explores the interplay of formal power with informal factors such as social prejudice, parochialism and personal rivalries in the cities of northwestern Asia Minor from the first to the fifth centuries AD. Through a detailed analysis of the municipal speeches and career of the philosopher-politician Dion Chrysostomos, we gain new in-depth insight into the petty conflicts and lofty ambitions of an ancient provincial small-town politician and those around him. The author concludes that Roman local politics were rarely concerned with "political" issues but more often with social status and the desire for recognition within an agonistic society.

At the very beginning of the history of the covenant idea, human beings were conceived as entering into a morally grounded and informal pact with God. Politically, this pact, or covenant, involves the coming together of basically equal humans who consent with one another through a morally binding pact, setting the partners on the road to a new task. As a theological and political concept, covenant is designed to keep the peace in the face of conflicting human interests, needs, and demands. This pioneering continuation of Daniel J. Elazar’s work is concerned with political uses of the idea of covenant and the political arrangements that flow from it. Covenant and Commonwealth is the second in a series of volumes exploring the covenantal tradition in Western politics. The first, Covenant and Polity in Biblical Israel, analyzed how the Bible set forth ideas of covenant in ancient Israel and the Jewish political tradition. In this volume, those themes are taken a step further to examine covenant as a political idea and tradition along with the culture and behavior that they produced. The book focuses on the struggle in Europe to produce a Christian covenantal commonwealth, a struggle that climaxed in the Reformed Protestantism of the sixteenth and seventeenth centuries. It also briefly examines covenant and hierarchy in Islam and other premodern polities that shape our present. The third volume in this series will examine the progressive secularization of the covenant idea in the seventeenth and eighteenth centuries. Covenant and Commonwealth is a fundamental and original contribution to the scholarship of Western civilization. It ranks with commensurate efforts of Ferdinand Braudel and Joseph Needham. As such it will be of deep interest to historians, social scientists, and theologians of all persuasions.

On the Parish? is a study of the negotiations which took place over the allocation of poor relief in the rural communities of sixteenth, seventeenth and early eighteenth century England. It analyzes the relationships between the enduring systems of informal support through which the laboring poor made attempts to survive for themselves; the expanding range of endowed charity encouraged by the late sixteenth century statutes for charitable uses; and the developing system of parish relief coordinated under the Elizabethan poor laws. Based on exhaustive research in the archives of the trustees who administered endowments, of the overseers of the poor who assessed rates and distributed pensions, of the magistrates who audited and coordinated relief and of the royal judges who played such an important role in interpreting the Elizabethan statutes, the book reconstructs the hierarchy of provision of relief as it was experienced among the poor themselves. It argues that receipt of a parish pension was only the final (and by no means the inevitable) stage in a protracted process of negotiation between prospective pensioners (or "collectioners," as they came to be called) and parish officers. This running theme is itself reflected in a series of chapters whose sequence seeks to mirror the experience of indigence, moving gradually (and by stages) from the networks of care provided by kin and neighbors into the bureaucracy of the parish relief system, emphasizing in particular the importance of labor discipline in the thinking of parish officers. By illuminating the workings of a relief system in which notions of entitlement were both under-developed and contested, On the Parish? provides historical perspective for contemporary debates about the rights and obligations of the poor in a society where the dismantling of the welfare state implies that there is, once again, no right to relief from cradle to grave.

Housing developments emerge amid the paddy fields on the fringes of Calcutta; overflowing trains carry peasant women to informal urban labor markets in a daily commute against hunger; land is settled and claimed in a complex choreography of squatting and evictions: such, Ananya Roy contends, are the distinctive spaces of a communism for the new millennium -- where, at a moment of liberalization, the hegemony of poverty is quietly reproduced. An ethnography of urban development in Calcutta, Roy's book explores the dynamics of class and gender in the persistence of poverty.City Requiem, Calcutta emphasizes how gender itself is spatialized, and how gender relations are negotiated within the geopolitics of modernity and through the everyday practices of territory. Thus Roy shows how urban developmentalism, in its populist guise, reproduces the relations of masculinist patronage, and, in its entrepreneurial guise, seeks to reclaim a bourgeois Calcutta, gentlemanly in its nostalgias. In doing so, her work expands the field of poverty studies by showing how a politics of poverty is also a poverty of knowledge, a construction and management of social and spatial categories.

This is an introductory American politics text covering the constitutional framework of American government, political behavior and informal institutions, the formal institutions of American government, and a concluding chapter on public policy. Every chapter highlights the most current thinking in political science research and discusses related public policy. This text teaches students to think analytically by presenting current political science theories and research in answering the engaging, big questions facing American politics today. It serves as an introduction to the discipline by reflecting the theoretical developments and types of empirical inquiry conducted by researchers. New to the Third Edition:  2016 and 2018 election updates and analysis of their political and policy impact Social media’s growing influence on politics The impact of the alt-right and rising populism on elections and policy New trends in public opinion Weakening of the Voting Rights Act Campaign finance upheaval The changing congressional landscape Updated tables, figures, and photos present the empirical details of American politics, helping students gain quantitative literacy Landmark court cases, now highlighted and linked to key concepts Refreshed feature boxes reinforce the book’s dedication to helping students understand the scientific approach to politics, incorporating intriguing new topics including genetics and public opinion, the biology of political participation, and evolution and the bureaucracy

Hollywood was not always a bastion of liberalism. Following World War II, an informal alliance of movie stars, studio moguls, and Southern California business interests formed to revitalize a factionalized Republican Party. Coming together were stars such as John Wayne, Robert Taylor, George Murphy, and many others who joined studio heads Cecil B. DeMille, Louis B. Mayer, Walt Disney, and Jack Warner to rebuild the Republican Party. They found support among a large group of business leaders who poured money and skills into this effort, which paid off with the election of George Murphy to the U.S. Senate and of Richard Nixon and Ronald Reagan to the highest office in the nation. This is an exciting story based on extensive new research that will forever change how we think of Hollywood politics.