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In his probing study of the role of death rites in the making of Islamic society, Leor Halevi imaginatively plays prescriptive texts against material culture and advances new ways of interpreting highly contested sources. His original research reveals that religious scholars of the early Islamic period produced codes of funerary law not only to define the handling of a Muslim corpse but also to transform everyday urban practices. Relying on oral traditions, these scholars established new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic rites from Christian, Jewish, and Zoroastrian rites and changed the way men and women interacted publicly and privately.In each chapter Halevi explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. In the process he analyzes the real and imaginary relationships between husbands and wives, prayer leaders and mourners, and even dreamers and the dead. He describes how Muslims wailed for the deceased, prepared corpses for burial, marched in funerary processions, and prayed for the dead, highlighting the specific economic and political factors involved in these rituals as well as key religious and sexual divisions. Offering a unique perspective on the making of Islamic social and religious ideals during this early period, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve out its own, distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.

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This is a set of key articles which deal with various aspects of the life of Muhammad: the Muslim authors of Muhammad’s biography, the major events in his life, the development of the idealised image of Muhammad, and the image of Muhammad in the eyes of early medieval non-Muslim writers. The articles are preceded by an introduction reviewing major trends in the scholarly research.

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In the wake of controversies over printing or displaying images of the Prophet Muhammad, Christiane Gruber's aim is to bring back into scholarly and public discussion the 'lost' history of imagining the Prophet in Islamic cultures. By studying the various verbal and visual constructions of the Prophet's character and persona over the course of more than one thousand years, Gruber seeks to correct public misconceptions and restore to Islam its rich artistic heritage, illuminating the critical role Muhammad has played in Muslim constructions of self and community at different times and in various cultural contexts. The Praiseworthy One is an exploration of the Prophet Muhammad's significance in Muslim life and thought from the beginning of Islam to today. It pays particular attention to procedures of narration, veneration, and sacralization. Gruber stresses that a fruitful approach to extant textual and visual materials is one that emphasizes the harnessing of Muhammad's persona as a larger metaphor to explain both past and present historical events, to build and delineate a sense of community, and to help individuals conceive of and communicate with the realm of the sacred. The Praiseworthy One shows that Muhammad has served as a polyvalent symbol rather than a historical figure with fixed significance.

This translation into English of a great Islamic classic offers the western world a simple yet profound interpretation of Islam. Drawing upon years of unparalleled experience in diplomacy and government, Azzam examines the social and economic ramifications of the Muslim state, one based on humane ideals of law and justice expressed in the Qur'an, and one which can provide the foundation for a just society. Abd al-Rahman Azzam (1893-1976) is generally considered as the father of the Arab League., He served as the League's first Secretary-General between 1945-52 as well as distinguishing himself in a long career as an ambassador and parliamentarian. As Vincent Sheean points out in his introduction, 'In Damascus as well as in Djakarta, Istanbul and Baghdad, this man is known for valour of spirit and elevation of mind...He combines in the best Islamic mode, the aspects of thought and action, like the Muslim warriors of another time who are typified for us Westerners by the figure of Saladin.' Malcolm X's reading of 'The Eternal Message of Muhammad' and his meeting with Azzam Pasha are vividly recounted in his 'Autobiography'. It is clear that these events marked the point in his life at which Malcolm X turned towards orthodox traditional Islam.

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The book presents Muslim beliefs about God's relationship to humans by drawing on relevant Islamic sources from Muhammad to modern times. In connection with the social and political history of Islam, the reader is introduced to the central ideas and concepts of Islamic theologians. Nagel observes how, in the course of time, the universal messages in the Koran have become clearer through a dual process of analysis and application to a range of human experience. The outcome of this conflict-ridden process is the conviction that God endowed Abraham, the first prophet, with all knowledge man can achieve, and that complete comprehension of this store of knowledge is the deepest, but ultimately unattainable purpose of Islam and the culmination of the history of mankind. Included are chapters on the Koran, the foundations of Islamic theology, faith and Islam, the two types of Islam, theological literature, early Rationalism, Rationalism and tradition, theology and philosophy, Islam and Gnosis, Islamic orthodoxy, and Islam as ideology.

The only child of Muhammad to survive him, Fatima was from early times taken up by Shia Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God s throne, and the grieving mother of al Husayn, the Shia's most important martyr. During her life she was impoverished and weak, neglected, marginalized, and divested of justice: but her reward in heaven comprises incalculable riches, all those in heaven will bow their heads to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.

The only child of Muhammad to survive him, Fatima was from early times taken up by Shia Islam, for whose adherents she is the virgin mother, the heavenly intercessor with untold power before God s throne, and the grieving mother of al Husayn, the Shia's most important martyr. During her life she was impoverished and weak, neglected, marginalized, and divested of justice: but her reward in heaven comprises incalculable riches, all those in heaven will bow their heads to her, and her company will be the angels and the friends of God. Here, for the first time, her story is told.

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A Turning Point in Mamluk History deals with the process of decline of the Mamluk state (1250-1517). Its main thesis is that the origins of this process are to be found in the third reign of al-Nāsir Muḥammad Ibn Qalāwūn, more specifically in the changes he effected in the Mamluk system.The Mamluk army was the first to be confronted with these changes, whose impact on the social and political life of the Mamluk elite was already felt during al-Nāsir's own lifetime. The author follows their course of development to the end of autonomous Mamluk rule and reveals the transformation they wrought in the Mamluk code of values and political concepts.A final chapter deals with the overall economic decline of the Mamluk state and establishes the link of its various causes--demographic decline, monetary crises, the collapse of agriculture and industry--with Mamluk government misrule. Here it is al-Nāsir's expenditure policy and its repercussions on the economy which reveal his reign as a point of no return.

In the wake of controversies over printing or displaying images of the Prophet Muhammad, Christiane Gruber's aim is to bring back into scholarly and public discussion the 'lost' history of imagining the Prophet in Islamic cultures. By studying the various verbal and visual constructions of the Prophet's character and persona over the course of more than one thousand years, Gruber seeks to correct public misconceptions and restore to Islam its rich artistic heritage, illuminating the critical role Muhammad has played in Muslim constructions of self and community at different times and in various cultural contexts. The Praiseworthy One is an exploration of the Prophet Muhammad's significance in Muslim life and thought from the beginning of Islam to today. It pays particular attention to procedures of narration, veneration, and sacralization. Gruber stresses that a fruitful approach to extant textual and visual materials is one that emphasizes the harnessing of Muhammad's persona as a larger metaphor to explain both past and present historical events, to build and delineate a sense of community, and to help individuals conceive of and communicate with the realm of the sacred. The Praiseworthy One shows that Muhammad has served as a polyvalent symbol rather than a historical figure with fixed significance.

In his probing study of the role of death rites in the making of Islamic society, Leor Halevi imaginatively plays prescriptive texts against material culture and advances new ways of interpreting highly contested sources. His original research reveals that religious scholars of the early Islamic period produced codes of funerary law not only to define the handling of a Muslim corpse but also to transform everyday urban practices. Relying on oral traditions, these scholars established new social patterns in the cities of Arabia, Mesopotamia, and the eastern Mediterranean. They distinguished Islamic rites from Christian, Jewish, and Zoroastrian rites and changed the way men and women interacted publicly and privately.In each chapter Halevi explores a different layer of human interaction, following the movement of the corpse from the deathbed to the grave. In the process he analyzes the real and imaginary relationships between husbands and wives, prayer leaders and mourners, and even dreamers and the dead. He describes how Muslims wailed for the deceased, prepared corpses for burial, marched in funerary processions, and prayed for the dead, highlighting the specific economic and political factors involved in these rituals as well as key religious and sexual divisions. Offering a unique perspective on the making of Islamic social and religious ideals during this early period, Halevi forges a fascinating link between the development of funerary rites and the efforts of an emerging religion to carve out its own, distinct identity. Muhammad's Grave is a groundbreaking history of the rise of Islam and the roots of contemporary Muslim attitudes toward the body and society.

Avoiding the traps of sensational political exposes and specialized scholarly Orientalism, Carl Ernst introduces readers to the profound spiritual resources of Islam while clarifying diversity and debate within the tradition. Framing his argument in terms of religious studies, Ernst describes how Protestant definitions of religion and anti-Muslim prejudice have affected views of Islam in Europe and America. He also covers the contemporary importance of Islam in both its traditional settings and its new locations and provides a context for understanding extremist movements like fundamentalism. He concludes with an overview of critical debates on important contemporary issues such as gender and veiling, state politics, and science and religion.

The important role of the Prophet Muhammad in the everyday lives of Muslims is usually overlooked by Western scholars and has consequently never been understood by the Western world. Using original sources in the various Islamic languages, Annemarie Schimmel explains the central place of Muhammad in Muslim life, mystical thought, and poetry. She sees the veneration of Muhammad as having many parallels in other major religions.In order to understand Muslim piety it is necessary to take into account the long history of the veneration of Muhammad. Schimmel discusses aspects of his life, birth, marriage, miracles, and heavenly journey, all of which became subjects for religious devotions. By using poetic texts and artistic expressions and by examining daily Muslim religious practices, Schimmel shows us the gentler side of Islamic religious culture, providing a much-needed understanding of religion as it is experienced and practiced in the Islamic world.This is the first book in English to deal with all aspects of the veneration of the Prophet Muhammad. It is an expanded version of Schimmel's Und Muhammad Ist Sein Prophet, originally published in German in 1981.

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The comprehensive history of the role of war and terror in the spread of Islam. It is taken for granted, even among many Washington policymakers, that Islam is a fundamentally peaceful religion and that Islamic jihad terrorism is something relatively new, a product of the economic and political ferment of the twentieth century. But in The History of Jihad: From Muhammad to ISIS, Islamic scholar Robert Spencer proves definitively that Islamic terror is as old as Islam itself, as old as Muhammad, the prophet of Islam, who said “I have been made victorious through terror.” Spencer briskly traces the 1,400-year war of Islamic jihadis against the rest of the world, detailing the jihad against Europe, including the 700-year struggle to conquer Constantinople; the jihad in Spain, where non-Muslims fought for another 700 years to get the jihadi invaders out of the country; and the jihad against India, where Muslim warriors and conquerors wrought unparalleled and unfathomable devastation in the name of their religion. Told in great part in the words of contemporary chroniclers themselves, both Muslim and non-Muslim, The History of Jihad shows that jihad warfare has been a constant of Islam from its very beginnings, and present-day jihad terrorism proceeds along exactly the same ideological and theological foundations as did the great Islamic warrior states and jihad commanders of the past. The History of Jihad: From Muhammad to ISIS is the first one-volume history of jihad in the English language, and the first book to tell the whole truth about Islam’s bloody history in an age when Islamic jihadis are more assertive in Western countries than they have been for centuries. This book is indispensable to understanding the geopolitical situation of the twenty-first century, and ultimately to formulating strategies to reform Islam and defeat radical terror.

The influence of Al-Ghazzali upon both the Christian and Islamic thinkers of the Middle Ages and beyond is being more and more widely documented. Known as "The Proof of Islam." Ghazzali finally won acceptance for Sufism in Islam, and his methods of argument and analysis powerfully impressed the schoolmen of the West, who imitated him extensively. In the East, "Al-Ghazzali has been acclaimed by both Muslim and European scholars as the greatest Muslim after Muhammad" (Professor W. Montgomery Watt). Above all, Ghazzali was a Sufi, and The Alchemy of Happiness is his own abridgement, designed for the ordinary reader, of his colossal masterwork, The Revival of Religious Sciences.