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In this remarkable work, Reiner Schürmann shows Meister Eckhart, the thirteenth-century Christian mystic, as the great teacher of the birth of God in the soul, which shatters the dualism between God and the world, the self and God. This is an exposition of Eckhar's mysticism―perhaps the best in English―and, because Eckhart is a profound philosopher for whom knowing precedes being, it is also an exemplary work of contemporary philosophy. Schürmann shows us that Eckhart is our contemporary. He describes the threefold movement of detachment, release, and "dehiscence" (splitting open), which leads to the experience of "living without a why," in which all things are in God and sheer joy. Going beyond that, he describes the transformational force of approaching the Godhead, the God beyond God: "A man who has experienced the same no longer has a place to establish himself. He has settled on the road, and for those who have learned how to listen, his existence becomes a call. This errant one dwells in joy. Through his wanderings the origin beckons."

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Meister Eckhart, the fourteenth-century German mystic and theologian, is one of the most enigmatic and controversial figures in the history of the Church, and few have played so diverse and fertile a role in the cultural imagination. He has been seen as both heretic and 'the man from whom God nothing hid' Christian mystic and Buddhist sage; Catholic and Protestant; feminist and ecologist; he is both medieval schoolman and inspirer of contemporary philosophers such as Heidegger, Bloch and Derrida. Oliver Davies's masterly evaluation of Eckhart is based on an unrivalled knowledge of the original texts, their historical and theological context, and their place in the Christian mystical tradition. The portrait of St Dominic on the cover (of the book) illustrates one of Davies's main themes: Eckhart's position in the mainstream Dominican tradition of grounding theology in spiritual experience. Both a stimulating scholarly study and an ideal introduction for the non-specialist, Meister Eckhart: Mystical Theologian explores the enduring fascination of Meister Eckhart, 'a mystic for our age'

Paperback. X+125 Pages. 21.5x14cm. Clean & Tight. Page Ten Has Pen Lines in Margins. Dispatched Royal Mail First Class with Tracking Next Working Day or Sooner Securely Boxed in Cardboard. Ref Rtsond

451 S. Seele, Existenz, Leben ; Bd. 6. - Sehr gut erhaltenes Exemplar, lediglich am oberen Kaptal hinten eine ca. 4x2 mm große Fehlstelle des Überzugspapiers. - Verlagstext: "Der reduktive Zugang zur Selbstaffektion beruht bei Michel Henry, dem Begründer der Lebensphänomenologie, u.a. auf Meister Eckharts Ontologie und negativer Erkenntnislehre. Deshalb werden im I. Teil dieses Sammelbandes die entsprechenden Kapitel aus Henrys frühem Hauptwerk "L`Essence de la manifestation" in deutscher Übersetzung geboten. Darauf folgt im II. Teil die bisherige Rezeption dieses Eckhartverständnisses sowie im III. Teil eine allgemeinere Diskussion zentraler Eckhartaussagen über Ich, Gott, Nichts usw. seitens ausgewiesener Eckhartforscher. Im Zentrum steht dabei die Erkenntnis wie die Praxis des Lebens in philosophischer, mystischer, spiritueller und ethischer Hinsicht." - Vergriffen. ISBN: 9783495482889 Sprache: Deutsch Gewicht in Gramm: 800

Text: English (translation) Original Language: French

202 S., 21cm x 15cm Cover wenig nachgedunkelt und mit leichten Gebrauchsspuren, Buchrücken hat unten einen Riß und eine kleine Abschabung, innen tadellos. Unzugeordnet Sprache: Deutsch Gewicht in Gramm: 400

What does it mean to "live without why"? This was the advice of Meister Eckhart (ca. 1260-1328), both in his Latin treatises to philosophers and theologians and in his German sermons to nuns and ordinary lay persons. He seems to have meant that we should live and act out of justice or goodness and not in order to gain some reward for our deeds. This message was received with indignation by the Church hierarchy and was condemned by the Pope in 1329. How did Eckhart come to formulate it? And why was it so controversial?John M. Connolly addresses these questions by locating Eckhart's thinking about how to live within the mainstream synthesis of Christian and classical thought formulated in the High Middle Ages. He calls the classical Greek moral consensus "teleological eudaimonism," according to which correct living coincides with the attainment of happiness (eudaimonia). This involves living a life marked by the practice of the virtues, which in turn requires a consistent desire for the correct goal in life. This desire is the core notion of will. In late antiquity Augustine drew on this tradition in formulating his views about how Christians should live. This required grafting onto classical eudaimonism a set of distinctively scriptural notions such as divine providence, original sin, redemption, and grace. In the 13th century these ideas were systematized by Thomas Aquinas in his will-centered moral theology.Eckhart claimed that this tradition was profoundly mistaken. Far from being a wild-eyed mystic or visionary, he argued trenchantly from classical philosophical principles and the Christian scriptures. Connolly proposes that Eckhart's views, long obscured by the papal condemnation, deserve reconsideration today.

Text: English (translation) Original Language: French

Centuries after his work as a preacher, philosopher, and spiritual guide, Meister Eckhart remains one of the most widely-read mystics of the Western tradition. Yet as he has come to be studied more closely in recent decades, a number of different Eckharts have emerged. This volume reviews and synthesizes the diverging views of Eckhart that have been presented in recent past. For the first time, Bernard McGinn, the greatest living scholar of Western Christian mysticism, brings together in one volume the fruition of decades of reflection on these questions, offering a view of Eckhart that unites his reflections as preacher, philosopher, and theologian.

The thought of Meister Eckhart (c. 1260-1327), Dominican philosopher and spiritual master, is among the most daring and difficult in the history of Western mysticism. Thoroughly grounded in the Scholastic method of his day and steadfastly loyal to the Church, Eckhart's love of speculation, paradox, and the apophatic way, nevertheless, resulted in the controversial condemnation of certain of his teachings by papal bull in 1329. His doctrines of detachment, the return of the soul to God, and the birth of the Son in the soul have continued to perplex his critics and nourish his disciples through the ages. This volume, based on the critical Deutsche Forschungsgemeinschaft edition of Eckhart's works, represents the first time that his technical Latin writings and more popular German sermons and treatises have appeared together in English.

Dominikaner, Prediger, Philosophie, Christentum, Theologie, Frauenbewegungen, Mittelalter, Meister Eckhart, Biografie, Biographie, Spätmittelalter, Metaphysik, Religion, Mystik, Spiritualität

Die Polarität Zeit versus Ewigkeit spielt im Denken Meister Eckharts eine entscheidende Rolle. Um die Bedeutung dieser zwei Begriffe und ihr Verhältnis zueinander bei diesem mittelalterlichen Denker zu verstehen, setzt die Arbeit ein mit einer Darstellung der Zeitthematik bei Dietrich von Freiberg. Erst im Kontrast dazu und im Aufweis der philosophischen Traditionsstränge, die bei der Behandlung der Zeitthematik im scholastischen Umfeld zum tragen kommen, gewinnt das Denken Eckharts eigene Konturen, die sich nicht zuletzt der Einführung einer spezifisch eschatologischen Perspektive in die scholastischen Diskussionen um das Wesen der Zeit verdanken.

The great German mystic Meister Eckhart remains one of the most fascinating figures in Western thought. Revived interest in Eckhart's mysticism has been matched, and even surpassed, by the study of the women mystics of the late13th century. This book argues that Eckhart's thought cannot be fully be understood until it is viewed against the background of the breakthroughs made by the women mystics who preceded him.

A new translation of thirty-seven of the sermons of Meister Eckhart, the fourteenth-century priest and mystic.  Best-selling author Matthew Fox brilliantly interprets Eckhart's themes and creates a spiritual path for the nineties.

Der Band widmet sich religiösem Wissen in der Dichtung der Fr hen Neuzeit, wobei der historische Schwerpunkt auf dem 17. und dem fr hen 18. Jahrhundert liegt. Im Sinne des Sonderforschungsbereichs ""Episteme in Bewegung"" steht im Mittelpunkt die Frage, wie der Funktionswandel des religiösen Wissens, der sich in dieser Dichtung vollzieht, zu beschreiben ist. Von besonderer Bedeutung ist dabei die in der Literaturwissenschaft seit Langem debattierte These, dass die 'Subjektivität' als Kennzeichen der im selben Zeitraum entstehenden Gattung der 'Lyrik' sich in der geistlichen Dichtung der Fr hen Neuzeit ank ndige. Die Frage, in welcher konkreten Form tatsächlich von einer solchen Bewegung die Rede sein kann, gehört, genauso wie diejenige, ob und, wenn ja, in welchem Sinne diese Bewegung als Säkularisierung aufgefasst werden kann, zu den wiederkehrenden Themen des Bandes. Im Einzelnen diskutieren die Beiträge die frömmigkeitsgeschichtlichen Voraussetzungen der geistlichen Dichtung und die Wirkung, die man von dieser Dichtung erwartete, genauso wie ihre konfessionsspezifischen Ausprägungen, ihre poetischen und rhetorischen Gestaltungsprinzipien, die Bedeutung antiker Mythologie und Religion, den Einfluss von Deismus und Pantheismus sowie die Frage nach den Anfängen der 'Naturlyrik'. Im Fokus des gleichermassen literaturwissenschaftlichen wie religionshistorischen Zugriffs stehen - neben Korpora wie den kirchlichen Gesangb chern - Dichter wie Friedrich von Spee, Andreas Gryphius, Catharina Regina von Greiffenberg, Daniel von Czepko, Daniel Casper von Lohenstein, Johann Christian G nther, Barthold Heinrich Brockes, Albrecht von Haller, die galanten Dichter und die Autoren des ""Parnassus Boicus"".

Sauberes Exemplar mit nur sehr geringen Gebrauchs-/Regalspuren. Hardcover mit Schutzumschlag. 160 Seiten. 281 Gramm. 21x13cm. Deutsch.

Christian Gnosis: From Saint Paul to Meister Eckhart 1.14

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 1.1

Here are the texts that illustrate the diversity of one of the most enigmatic and influential mystics of the Western Christian tradition. Eckhart the teacher is represented by the Commentary on Exodus and by selections from six other commentaries, including the Commentary on Wisdom 7:14, the Commentary on Ecclesiasticus 24:29, and the Commentary on John 14:8. Eckhart's ministry as a preacher was an equally important part of the man, and thus his sermons, from both the Latin and the Middle High German manuscripts, are included. What emerges is a comprehensive picture of the works of this great speculative theologian. Together with Meister Eckhart: The Essential Sermons, Commentaries and Treatises, this work form the most extensive corpus of Eckhart's writings in English.