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4to., 436 p., color ills. In Turkish and English. This book was published jointly by the International Mevlana Foundation and the Republic of Turkey Ministry of Culture and Tourism. It contains a preface by Faruk Hemdem Celebi and has detailed articles by Emin Isik (Mevlana and the Mevlevi Order), Bekir Reha Sagbas (Mevlevi Music), and Ekrem Isin (the Mevlevi Order and Its Social History). The book was edited by Esin Celebi Bayru and Bekir Reha Sagbas. General coordinator is Isin Celebi. Original bdg. Cloth bdg. New

The cure for our spiritual amnesia is the integration of Rumi’s lessons into daily life. There is a need to understand Islam in contemporary times. Mevlana Jalaluddin Rumi is deeply rooted in the prophetic tradition. Rumi is the most populer poet of our age yet is almost completely misunderstood and misinterpreted in the popular culture. Within his Mesnevi, The Signs of the Unseen, and his other work, is the ‘Forgotten Message’ that can awaken one to the purpose of life. Today, when so many would like to read Rumi and remove any reference to Sufism and Islam, Shems Friedlander places him unequivocally within Sufism and the Heart of Islam, clearly and emphatically stating the necessity of studying Rumi in his essence, as a Sufi saint, the founder of the Mevlevi Order of Dervishes, as well as one of the greatest metaphysical poets and literary figures the world has known. Friedlander sheds new light on the relationship of Shems and Rumi and offers a theory about Shems’ disappearance not previously voiced. We are the heirs of Mevlana Jalaluddin Rumi. How will we treat this inheritance? Will we squander it among those who have been deceived by the world? Argue its validity with scholars in classrooms and teahouses; or will we feed yearning hearts, enhance the intellectual desires of youth, and fill the gap of disappointment of those who have reached maturity and seniority and are still empty?

An exceptional contribution to the understanding of a key figure in Islamic mysticism, this book offers a 20th century commentary—by the eminent Sufi and spiritual guide Kenan Rifai—on Jalal ad-Din Rumi’s 13th-century Spiritual Couplets, or Masnavi. Symbolically connecting the long poem to Qur’anic passages, hadiths, and other poems by Sufi masters, this enlightening reference answers the most tortuous of problems and guides one to comprehend the meaning of life. A rigorous translation of Rumi’s original work is also included.

Here is a wonderfully rich introduction to the work of the great mystical poet, featuring the leading literary translations of his verse. Translators include Coleman Barks, Robert Bly, Andrew Harvey, Kabir and Camille Helminski, Daniel Liebert, and Peter Lamborn Wilson. The Rumi Collection also includes a biography of Rumi by Andrew Harvey, as well as an introductory essay by Kabir Helminski on the challenges of translating Rumi into English.

An exceptional contribution to the understanding of a key figure in Islamic mysticism, this book offers a 20th century commentary—by the eminent Sufi and spiritual guide Kenan Rifai—on Jalal ad-Din Rumi’s 13th-century Spiritual Couplets, or Masnavi. Symbolically connecting the long poem to Qur’anic passages, hadiths, and other poems by Sufi masters, this enlightening reference answers the most tortuous of problems and guides one to comprehend the meaning of life. A rigorous translation of Rumi’s original work is also included.

Sufism is the esoteric aspect of Islam. Its purpose is to convey direct knowledge of the eternal. The Sufis impart knowledge through lineages that go back to the Prophet Muhammud. In these various Sufi orders, the zikr, the repetition of "la illaha illa'llah" (There is no God but God), is part of initiation ceremonies. In fact, the method of the Sufis is zikr, and the manner in which zikr is performed is the essential difference among the various orders. The Dervishes repeat their zikr as they turn. They empty their hearts of all but the thought of God and whirl in the ecstatic movements of His breath.

Yaran is one of the earliest and most essential compositions of Mohammad Eghbal, who was led to sufism through this poem by the Persian Sufi-mystic Mevlana Jelalludin Rumi after long years of searching. Friends, don!t drift apart! Don!t cultivate the idea of separation in your minds. As the whole is one you should not live into separate worlds. Don't drift apart to understand the truth of love. Rumi Some information about Ahura and Mohammad Eghbal His vision is for music to act as universal lang

Jalal ad-Din Muhammad Rumi also known as Jalal ad-Din Muhammad Balkhi Mevlana/Mawlana ("our master"), and more popularly simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.Rumi's works are written mostly in Persian, but occasionally he also used Turkish, Arabic, and Cappadocian Greek in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia. His poetry has influenced not only Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Urdu and Pashto. (wikipedia.org)This is the best known work of Mevlana Rumi consisting of 24,660 couplets in seven books. Rumi himself defined his work as a work of destruction, destruction of the worldly for the sake of embracing the Divine. He warns the reader in advance to be prepared to let go of everything:Every venture one's life may replete Mathnavi's purpose is the Great Defeat. Set afire, burning with cleansing heat, On the anvil, egos ply and beat. This book, if you open, read, entreat Your life, a mendicant's, in the street.

This book, beautifully illustrated with rare photographs of dervishes, tells the tale of the Sufi order and of one of its founders, poet and mystic Mevlana Jalalu’ddin Rumi. After Rumi’s death in 1273, the whirling dance, or sema, was established as part of the Mevlevi’s prayer ritual, and it has been performed by them ever since. The sema survives to this day, a statement of a timeless and passionate yearning toward God.With a special section devoted to Mevlevi music and introductions by Annemarie Schimmel and Seyyed Hossein Nasr, Rumi and the and the Whirling Dervishes offers an unparalleled glimpse into the Mevlevi’s ecstatic practices.

Jalal ad-Din Muhammad Rumi also known as Jalal ad-Din Muhammad Balkhi Mevlana/Mawlana ("our master"), and more popularly simply as Rumi (30 September 1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic originally from Greater Khorasan. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.Rumi's works are written mostly in Persian, but occasionally he also used Turkish, Arabic, and Cappadocian Greek in his verse. His Masnavi (Mathnawi), composed in Konya, is considered one of the greatest poems of the Persian language. His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia. His poetry has influenced not only Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Urdu and Pashto. (wikipedia.org)This is the best known work of Mevlana Rumi consisting of 24,660 couplets in seven books. Rumi himself defined his work as a work of destruction, destruction of the worldly for the sake of embracing the Divine. He warns the reader in advance to be prepared to let go of everything:Every venture one's life may replete Mathnavi's purpose is the Great Defeat. Set afire, burning with cleansing heat, On the anvil, egos ply and beat. This book, if you open, read, entreat Your life, a mendicant's, in the street.

Mawlana Jalal al-Din Rumi's great poem, the Mathnawi is one of the best known and most influential works of Muslim mysticism. Nicholson's critical edition is based on the oldest known manuscripts, including the earliest, dated 1278 and preserved in the Mevlana Museum at Konya. It remains the standard text and is provided with diacritical marks to assist the student. The prose translation, similarly, is intended to be an exact and faithful guide to the Persian. The three volumes of English translation can either be bought as a set, or individually; together they comprise a complete translation. Volume 6 comprises a translation of Books V and VI.

When the Ottoman Empire met its demise in the early twentieth century, the new Republic of Turkey closed down the Sufi orders, rationalizing that they were antimodern. Yet the nascent nation, faced with defining its cultural heritage, soon began to promote the legacies of three Sufi saints: Mevlana Celaleddin Rumi, Hacı Bektaş Veli, and Yunus Emre. Their Turkish ethnicity, along with universalist themes found in their poetry and legends—of love, peace, fellowship, and tolerance—became the focus of their commemoration. With this reinterpretation of their characters—part of a broader secularist project—these saints came to be considered the great Turkish humanists. Their veneration came to play an important role in the nationalist formulation of Turkish culture, but the universalism of their humanism has exposed fissures in society over the place of religion in the nation.  Humanist Mystics is the first book to examine Islam and secularism within Turkish nationalist ideology through the lens of commemorated saints. Soileau surveys Anatolian and Turkish religious and political history as the context for his closer attention to the lives and influence of these three Sufi saints. By comparing premodern hagiographic and scholarly representations with twentieth-century monographs, literary works, artistic media, and commemorative ceremonies, he shows how the saints have been transformed into humanist mystics and how this change has led to debates about their character and relevance.

Jalal Al-Din Rumi, Maulana, Rumi, Mevlana Jalaluddin, Cowan, James

Originally written by Ahmad Aflaki, a devoted follower of the grandson of Rumi, this translation relates anecdotes of the life of Mevlana Jalaluddin Rumi, his father, wife, sons, and daughter and his relationship with Shams of Tabriz and other close companions and disciples. These stories are all based on the oral traditions of the early days of the founding of the Mevlevi Order and double as teaching stories that illuminate the way of the dervish. Spiritual seekers can benefit from this glimpse into the community surrounding Rumi and the wisdom conveyed through interactions with him. Many selections include beautiful passages from his poetry, and each selection is titled to assist in orienting the reader and enhancing comprehension of meaning.