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Prophet Mohammed (pbuh) is given to us by G-d in the Qur’an as a mercy to all the worlds. He is also given to us, by G-d in the Qur’an, as the most excellent model for human beings; to have as a model of what the human being should be under G-d or for his Creator. Not just for Muslims, he’s an excellent model for any who believe in G-d.

Our Creator, that made stars, the moon and earth, the trees, or everything, He made us too, and He made us from one common origin. None of us can brag that we have a superior beginning on this earth. We all had the same beginning on this earth. We all began in the first human that G-d made. We all have one father, so if any of us are inferior, all of us are inferior. If any of us are great, all of us are great, in creation, in created worth, because we all came from one common origin.

The writings attributed to Ahmad al-Buni (d. 622/1225) are some of the most famous grimoires in the Arabic language. As such, they have been both praised and reviled as examples of Islamic magic. This book examines a selection of texts attributed to al-Buni , focusing instructions in different texts for obtaining protection and healing by manipulating Islamic symbols such as verses of the Quran, the Ninety-Nine Beautiful Names of God, and even letters of the Arabic Alphabet. Analyzing these selections opens up questions about the ways that the use of Islamic symbols affected how premodern Arab authors thought about and constructed the rituals they prescribed. This brings up broader implications for the study of similar writings and practices in the Middle East, the Muslim world, and beyond. First, it interrogates the application of the category Islamic magic to these writings and related practices. Second, it engages with ongoing scholarly debates about the usefulness of establishing magic, science, and religion as separate categories of analysis.

Prophet Mohammed (pbuh) is given to us by G-d in the Qur’an as a mercy to all the worlds. He is also given to us, by G-d in the Qur’an, as the most excellent model for human beings; to have as a model of what the human being should be under G-d or for his Creator. Not just for Muslims, he’s an excellent model for any who believe in G-d.

Ahmad ibn Hanbal (d. 241 H/855 AD), renowned for his profound knowledge of hadith—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. Ibn Hanbal was famous for living according to his own strict interpretation of the Prophetic model and for denying himself even the most basic comforts in a city then one of the wealthiest in the word, and despite belonging to a prominent family. His piety and austerity made him a folk hero, especially after his principled resistance to the attempts of two Abbasid caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging became one of the most dramatic episodes of medieval Islamic history. Ibn Hanbal’s resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. tells the formidable life tale of one of the most influential Muslims in history.Virtues of the Imam Ahmad ibn Hanbal is a translation of the biography of Ibn Hanbal penned by the Baghdad preacher, scholar, and storyteller Ibn al-Jawzi (d. 597 H/1201 AD). Volume One presents the first half of the text, offering insights into Ibn Hanbal’s childhood, education, and adult life, including his religious doctrines, his dealings with other scholars, and his personal habits. Set against the background of fierce debates over the role of reason and the basis of legitimate government, Virtues of the Imam Ahmad ibn Hanbal tells the formidable life tale of one of the most influential Muslims in history.

The writings attributed to Ahmad al-Buni (d. 622/1225) are some of the most famous grimoires in the Arabic language. As such, they have been both praised and reviled as examples of Islamic magic. This book examines a selection of texts attributed to al-Buni , focusing instructions in different texts for obtaining protection and healing by manipulating Islamic symbols such as verses of the Quran, the Ninety-Nine Beautiful Names of God, and even letters of the Arabic Alphabet. Analyzing these selections opens up questions about the ways that the use of Islamic symbols affected how premodern Arab authors thought about and constructed the rituals they prescribed. This brings up broader implications for the study of similar writings and practices in the Middle East, the Muslim world, and beyond. First, it interrogates the application of the category Islamic magic to these writings and related practices. Second, it engages with ongoing scholarly debates about the usefulness of establishing magic, science, and religion as separate categories of analysis.

Ahmad ibn Hanbal (d. 241 H/855 AD), renowned for his profound knowledge of hadith—the reports of the Prophet’s sayings and deeds—is a major figure in the history of Islam. Ibn Hanbal was famous for living according to his own strict interpretation of the Prophetic model and for denying himself even the most basic comforts in a city then one of the wealthiest in the word, and despite belonging to a prominent family. His piety and austerity made him a folk hero, especially after his principled resistance to the attempts of two Abbasid caliphs to force him to accept rationalist doctrine. His subsequent imprisonment and flogging became one of the most dramatic episodes of medieval Islamic history. Ibn Hanbal’s resistance influenced the course of Islamic law, the rise of Sunnism, and the legislative authority of the caliphate. tells the formidable life tale of one of the most influential Muslims in history.Virtues of the Imam Ahmad ibn Hanbal is a translation of the biography of Ibn Hanbal penned by the Baghdad preacher, scholar, and storyteller Ibn al-Jawzi (d. 597 H/1201 AD). Volume One presents the first half of the text, offering insights into Ibn Hanbal’s childhood, education, and adult life, including his religious doctrines, his dealings with other scholars, and his personal habits. Set against the background of fierce debates over the role of reason and the basis of legitimate government, Virtues of the Imam Ahmad ibn Hanbal tells the formidable life tale of one of the most influential Muslims in history.

Signet Books, 1964. Mass market paperback original, first printing stated. Alfred Bester was one of the best SF authors to emerge post- WWII, and this collection of some of his shorter works will delight the reader. Includes: Time Is the Traitor (1953); The Men Who Murdered Mohammed (1958); Out of This World (1964); The Pi Man (1959); The Flowered Thundermug (1964); Will You Wait? (1959); They Don't Make Life Like They Used To (1963).

Abu Ali Ahmad ibn-Muhammad ibn Yaqub Miskawayh was an active scholar in many fields of knowledge in 10th century A.D. Iran. In the area of ethics, the Tahdhib is his most important and influential work. While referring to Quranic verses and Traditions of the Prophet (ahadith), Tahdhib also relates to the Greek philosophico-ethical tradition which was specifically called ilm al-akhlaq (the Science of Ethics). The Tahdhib or Refinement of Character consists of six discourses: The Principles of Ethics, Character and its Refinement, The Good and its Division, Justice, Love and Friendship, and The Health of the Soul.

A #1 New York Times Bestseller -- June 632 A.D.: Deep within the Uranah Valley the Prophet Mohammed shares with his closest companions a final and startling revelation. Within days, he is assassinated.September 1789: U.S. Minister to France Thomas Jefferson, who is charged with forging a truce, makes a shocking discovery. Present day: When a car bomb explodes outside a Parisian cafe, Scot Harvath is thrust back into the life he has tried so desperately to leave behind. Saving the intended victim of the attack, Harvath becomes party to an amazing and perilous race to uncover a secret so powerful that militant Islam could be defeated once and for all without firing another shot, dropping another bomb, or launching another covert action.