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Young leaders of the new monastic movement introduce their vision for contemplative life--one that draws from the long traditions of East and West but also seeks an interreligious and "interspiritual" dimension to intentional living in our time. With a preface by Fr. Thomas Keating, a foreword by Beverly Lenzatta, and an afterword by Sufi teacher Llewellyn Vaughan-Lee.An introduction to the "new monastic movement," offering the authors' intellectual and spiritual reflections on vocation, dialogical conversation, the relationship with traditional religious paths, and the building of intentional communities. The authors seek to "cut across the boundaries of religious traditions, of contemplation and action, and endeavor to create intergenerational alliances between those immersed in the depths of our traditional religious frameworks and those who are being called to contemplative life outside of those frameworks."The book will also incorporate some popular modern day academic, cultural, and economic theorists, such as Zygmunt Bauman, David Korten, Cornell West and bell hooks, who speak to young people about creating a more sacred and just world while providing them with sophisticated tools for social analysis.

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Christian monasticism began in Egypt over 1600 years ago, in the barren desert between the Nile Valley and the Red Sea, from where it spread far and wide through the various Orthodox, Roman Catholic, and Protestant traditions. But in the deserts of Egypt, sixteen centuries after the Desert Fathers, monasticism still thrives, and it is to these isolated monasteries in one of the world's most inhospitable environments that photographer Michael McClellan here turns his lens. Through his peaceful and timeless black-and-white images, McClellan reveals the quiet, spiritual world of today's desert fathers in the Coptic monasteries of the Red Sea Mountains, Wadi al-Natrun, and Upper Egypt, and in the Greek Orthodox monastery of Saint Catherine at the foot of Mount Sinai. Illuminating the photographs are extracts from the Paradise of the Fathers, tales of the Desert Fathers collected by Saint Palladius.

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For most of the last century, popular and scholarly common sense has equated American evangelicalism with across-the-board social, economic, and political conservatism. However, if a growing chorus of evangelical leaders, media pundits, and religious scholars is to be believed, the era of uncontested evangelical conservatism is on the brink of collapse-if it hasn't collapsed already. Combining vivid ethnographic storytelling and incisive theoretical analysis, New Monasticism and the Transformation of American Evangelicalism introduces readers to the fascinating and unexplored terrain of neo-monastic evangelicalism. Often located in disadvantaged urban neighborhoods, new monastic communities pursue religiously inspired visions of racial, social, and economic justice-alongside personal spiritual transformation-through diverse and creative expressions of radical community. In this account, Wes Markofski has immersed himself in the paradoxical world of evangelical neo-monasticism, focusing on the Urban Monastery-an influential neo-monastic community located in a gritty, racially diverse neighborhood in a major Midwestern American city. The resulting account of the way in which this movement reflects and is contributing to the transformation of American evangelicalism challenges entrenched stereotypes and calls attention to the dynamic diversity of religious and political points of view which vie for supremacy in the American evangelical subculture. New Monasticism and the Transformation of American Evangelicalism is the first sociological analysis of new monastic evangelicalism and the first major work to theorize the growing theological and political diversity within twenty-first-century American evangelicalism.

Rear cover notes: "This profusely illustrated collection of essays grew out of a symposium co-sponsored by Saint Anselm's Abbey and Yale University in honor of the fifteenth centenary of Saint Benedict's birth. Articles by some of the leading scholars in the field, along with an Introduction by Professor Verdon, explore the relationship between organized religious life in Western civilization and the art forms this has fostered from the Middle Ages through the Renaissance. Some of the topics discussed include book illumination, monastic stained glass, Renaissance art and popular religion, monastic architecture, the Cistercian contribution, music for a Cluny Office of Saint Benedict, and a postscript on contemporary monastic architecture and life in America. The contributors: William Loerke, Aidan Kavanaugh, Jean Leclercq, Walter Cahn, Otto von Simson, Marvin Eisenberg, Bennett Hill, Sumner McK. Crosby, Meredith Parsons Lillich, Peter S. Hawkins, William Hood, R. Kevin Seasoltz, and Timothy Gregory Verdon."

Young leaders of the new monastic movement introduce their vision for contemplative life--one that draws from the long traditions of East and West but also seeks an interreligious and "interspiritual" dimension to intentional living in our time. With a preface by Fr. Thomas Keating, a foreword by Beverly Lenzatta, and an afterword by Sufi teacher Llewellyn Vaughan-Lee.An introduction to the "new monastic movement," offering the authors' intellectual and spiritual reflections on vocation, dialogical conversation, the relationship with traditional religious paths, and the building of intentional communities. The authors seek to "cut across the boundaries of religious traditions, of contemplation and action, and endeavor to create intergenerational alliances between those immersed in the depths of our traditional religious frameworks and those who are being called to contemplative life outside of those frameworks."The book will also incorporate some popular modern day academic, cultural, and economic theorists, such as Zygmunt Bauman, David Korten, Cornell West and bell hooks, who speak to young people about creating a more sacred and just world while providing them with sophisticated tools for social analysis.

For most of the last century, popular and scholarly common sense has equated American evangelicalism with across-the-board social, economic, and political conservatism. However, if a growing chorus of evangelical leaders, media pundits, and religious scholars is to be believed, the era of uncontested evangelical conservatism is on the brink of collapse-if it hasn't collapsed already. Combining vivid ethnographic storytelling and incisive theoretical analysis, New Monasticism and the Transformation of American Evangelicalism introduces readers to the fascinating and unexplored terrain of neo-monastic evangelicalism. Often located in disadvantaged urban neighborhoods, new monastic communities pursue religiously inspired visions of racial, social, and economic justice-alongside personal spiritual transformation-through diverse and creative expressions of radical community. In this account, Wes Markofski has immersed himself in the paradoxical world of evangelical neo-monasticism, focusing on the Urban Monastery-an influential neo-monastic community located in a gritty, racially diverse neighborhood in a major Midwestern American city. The resulting account of the way in which this movement reflects and is contributing to the transformation of American evangelicalism challenges entrenched stereotypes and calls attention to the dynamic diversity of religious and political points of view which vie for supremacy in the American evangelical subculture. New Monasticism and the Transformation of American Evangelicalism is the first sociological analysis of new monastic evangelicalism and the first major work to theorize the growing theological and political diversity within twenty-first-century American evangelicalism.

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Hugh Lawrence traces the Western monastic tradition from its fourth-century origins in the deserts of Egypt and Syria, through the many and varied forms of religious life it assumed during the Middle Ages. As well as reconstructing the internal life, experience and aims of the medieval cloister, he also explores the many-sided relationships between the monasteries and the secular world around them.

The Emergence of Monasticism offers a new approach to the subject, placing its development against the dynamic of both social and religious change. First study in any language to cover the formative period of medieval monasticism. Gives particular attention to the contribution of women to ascetic and monastic life.

Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.

Paperback. Medieval Monasticism traces the Western Monastic tradition from its fourth-century origins in the deserts of Egypt and Syria through the many and varied forms of religious life it assumed during the Middle Ages. It explores the relationship between monasteries and the secular world around them.For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life. A detailed glossary offers readers a helpful vocabulary of the subject. This fifth edition has been revised by Janet Burton to include an updated bibliography and an introduction which discusses recent trends in monastic studies, including reinterpretations of issues of reform and renewal, new scholarship on religious women, and interdisciplinary and multidisciplinary approaches. This book is essential reading for both students and scholars of the medieval world. Medieval Monasticism traces the Western Monastic tradition from its fourth-century origins in the deserts of Egypt and Syria through the many and varied forms of religious life it assumed during the Middle Ages. It explores the relationship between monasteries and the secular world around them. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Medieval Monasticism traces the Western Monastic tradition from its fourth century origins in the deserts of Egypt and Syria, through the many and varied forms of religious life it assumed during the Middle Ages. Hugh Lawrence explores the many sided relationship between monasteries and the secular world around them. For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life. A detailed glossary offers readers a helpful vocabulary of the subject. This book is essential reading for both students and scholars of the medieval world.

New Celtic Monasticism for Everyday People offers ancient roots for future routes. Christendom is over. The expressions of Christianity many of us grew up with belong to a receding past. The great emergence of new monasticisms is the future, but aspirations alone are not enough. This book sets out a practical way to embrace a rhythm of prayer, learning, earth-care and healing, and tells the story of a small but worldwide, growing network of people who follow this way and find it life-giving. This revised edition includes resources and study material for individuals and groups, and invites them to join the Pilgrim Way.

Christianity and monasticism have flourished in Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization along the Nile Valley from Nag Hammadi (associated with the famous discovery of Gnostic papyri) through Luxor and Coptos and south to Esna over the past seventeen hundred years, looking at Coptic religious history, tradition, language, heritage, and material culture in the region through texts, art, architecture and archaeology.Contributors: Iwona Antoniak, Heike Behlmer, Ramez Boutros, Renate Dekker, Marianne Eaton-Krauss, Stephen Emmel, Cäcilia Fluck, Gawdat Gabra, James E. Goehring, Martin Krause, Bishop Martyros, Nashaat Mekhaiel, Howard Middleton-Jones, Samuel Moawad, Ashraf Nageh, Fr. Angelous el-Naqlouny, Elisabeth R. O’Connell, Tonio Siegfried Richter, Adel F. Sadek, Ashraf Alexandre Sadek, Fr. Bigoul al-Suriany, Matthew Underwood, Jacques van der Vliet, Gertrud J.M. van Loon, Fr. Awad Wadi, Youhanna Nessim Youssef

Reprint of the 1931 edition, with a new introduction and bibliography.

Medieval Monasticism traces the Western Monastic tradition from its fourth century origins in the deserts of Egypt and Syria, through the many and varied forms of religious life it assumed during the Middle Ages. Hugh Lawrence explores the many sided relationship between monasteries and the secular world around them. For a thousand years, the great monastic houses and religious orders were a prominent feature of the social landscape of the West, and their leaders figured as much in the political as on the spiritual map of the medieval world. In this book many of them, together with their supporters and critics, are presented to us and speak their minds to us. We are shown, for instance, the controversy between the Benedictines and the reformed monasticism of the twelfth century and the problems that confronted women in religious life. A detailed glossary offers readers a helpful vocabulary of the subject. This book is essential reading for both students and scholars of the medieval world.

Medieval Monasticism is a bibliography meant as a guide to medieval monasticism, giving direction to the most important works in the subject and is prepared by an expert in the field, Dr. Constable. The bibliography has three aims: it meant to aid students who are relatively new to the area of study, to guide more advanced readers in a subject where they have had little formal training, and to assist new libraries in forming a basic collection in the subject presented.