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Nothing has so radically transformed the world as the distinction between true and false religion. In this nuanced consideration of his own controversial Moses the Egyptian, renowned Egyptologist Jan Assmann answers his critics, extending and building upon ideas from his previous book. Maintaining that it was indeed the Moses of the Hebrew Bible who introduced the true-false distinction in a permanent and revolutionary form, Assmann reiterates that the price of this monotheistic revolution has been the exclusion, as paganism and heresy, of everything deemed incompatible with the truth it proclaims. This exclusion has exploded time and again into violence and persecution, with no end in sight. Here, for the first time, Assmann traces the repeated attempts that have been made to do away with this distinction since the early modern period. He explores at length the notions of primary versus secondary religions, of "counter-religions," and of book religions versus cultic religions. He also deals with the entry of ethics into religion's very core. Informed by the debate his own work has generated, he presents a compelling lesson in the fluidity of cultural identity and beliefs.

'Symbolising' - i.e., representing through the use of media - is a more elementary, more foundational activity than the self-conscious use of the intellect. Its exploration is central to this investigation of the transformation of the pre-exilic Yahweh religion into the monotheism of the post-exilic period. That transformation was triggered by a new constellation of key media in the pre-exilic and exilic periods: writing, images, and money. The central objective is to understand how their use contributed to a decisive increase in abstraction in representation and led to changes in the conceptualisation of divine presence and its representation that ultimately resulted in the transition from monolatry to monotheism. In this study, Joachim Schaper explores neglected areas of Judahite material culture and contributes to an in-depth reconstruction of Judah's religious history in its most important epoch, and thus of one of the key developments in the religious history of humanity.

'Symbolising' - i.e., representing through the use of media - is a more elementary, more foundational activity than the self-conscious use of the intellect. Its exploration is central to this investigation of the transformation of the pre-exilic Yahweh religion into the monotheism of the post-exilic period. That transformation was triggered by a new constellation of key media in the pre-exilic and exilic periods: writing, images, and money. The central objective is to understand how their use contributed to a decisive increase in abstraction in representation and led to changes in the conceptualisation of divine presence and its representation that ultimately resulted in the transition from monolatry to monotheism. In this study, Joachim Schaper explores neglected areas of Judahite material culture and contributes to an in-depth reconstruction of Judah's religious history in its most important epoch, and thus of one of the key developments in the religious history of humanity.

This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism". There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism". But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is adduced to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what caused the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

This is the first of a four-volume groundbreaking study of Christological origins. The fruit of twenty years research, Jesus Monotheism lays out a new paradigm that goes beyond the now widely held view that Paul and others held to an unprecedented "Christological monotheism". There was already, in Second Temple Judaism and in the Bible, a kind of "christological monotheism". But it is first with Jesus and his followers that a human figure is included in the identity of the one God as a fully divine person. Volume 1 lays out the arguments of an emerging consensus, championed by Larry Hurtado and Richard Bauckham, that from its Jewish beginnings the Christian community had a high Christology and worshipped Jesus as a divine figure. New data is adduced to support that case. But there are weaknesses in the emerging consensus. For example, it underplays the incarnation and does not convincingly explain what caused the earliest Christology. The recent study of Adam traditions, the findings of Enoch literature specialists, and of those who have explored a Jewish and Christian debt to Greco-Roman Ruler Cult traditions, all point towards a fresh approach to both the origins and shape of the earliest divine Christology.

Freud's speculations on various aspects of religion where he explains various characteristics of the Jews in their relations with the Christians.

Jewish Monotheism and Slavery 0.24

Book by Redford, Donald B., Dever, William G., McCarter, P. Kyle, Collins, John J.

Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and modern challenges to that logic in poetry and science. She pursues an alternative and constructive approach in Part II: a "logic of multiplicity" already resident in Christian traditions in which the complexity of life and the presence of God may be better articulated. Part III takes up the open-ended question of ethics from within that multiplicity, exploring the implications of this radical and realistic new theology for the questions that lie underneath theological construction: questions of belonging and nationalism, of the possibility of love, and of unity. In this groundbreaking work of contemporary theology, Schneider shows that the One is not lost in divine multiplicity, and that in spite of its abstractions, divine multiplicity is realistic and worldly, impossible ultimately to abstract.

Laurel Schneider takes the reader on a vivid journey from the origins of "the logic of the One" - only recently dubbed monotheism - through to the modern day, where monotheism has increasingly failed to adequately address spiritual, scientific, and ethical experiences in the changing world. In Part I, Schneider traces a trajectory from the ancient history of monotheism and multiplicity in Greece, Israel, and Africa through the Constantinian valorization of the logic of the One, to medieval and modern challenges to that logic in poetry and science. She pursues an alternative and constructive approach in Part II: a "logic of multiplicity" already resident in Christian traditions in which the complexity of life and the presence of God may be better articulated. Part III takes up the open-ended question of ethics from within that multiplicity, exploring the implications of this radical and realistic new theology for the questions that lie underneath theological construction: questions of belonging and nationalism, of the possibility of love, and of unity. In this groundbreaking work of contemporary theology, Schneider shows that the One is not lost in divine multiplicity, and that in spite of its abstractions, divine multiplicity is realistic and worldly, impossible ultimately to abstract.

A serious study of ancient monotheism, this volume explains the current scholarship on the subject with great clarity and elegance. (World Religion)

Jung and the Monotheisms provides an exploration of some of the essential aspects of Judaism, Christianity and Islam. Leading Jungian analysts, theologians and scholars - including Baroness Vera von der Heydt, Ann Belford Ulanov and Murray Stein - bring to bear psychological, religious and historical perspectives in an attempt to uncover the nature and psychology of the three monotheisms. The editor, Joel Ryce-Menuhin, is especially concerned to bring both the essential and comparative elements of the religious psychology of Islam to the attention of the contemporary reader and to provide a forum for an increased dialogue between the three monotheisms.

In this book distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians and historians) address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified tradition and consequently the papers cover a wide social and intellectual spectrum. Particular emphasis is given to several aspects of the topic: first, monotheistic belief in late antique philosophical ideals and its roots in classical antiquity and the Near East; second, monistic Gnosticism; third, the revelatory tradition as expressed in oracular literature; and finally, the monotheistic trend in popular religion.

According to the Bible, ancient Israel's neighbors worshipped a wide variety of gods. In recent years, scholars have sought a better understanding of this early polytheistic milieu and its relation to Yahweh, the God of Israel. Drawing on ancient Ugaritic texts and looking closely at Ugaritic deities, Mark Smith examines the meaning of "divinity" in the ancient near East and considers how this concept applies to Yahweh.

Ancient Jewish Monotheism and Early Christian Jesus-Devotion harvests from Larry W. Hurtado’s lifetime of study of the New Testament and the development of early Christianity. Hurtado’s career of historical and literary research spans forty years and emphasizes both continuity and discontinuity in the origins of the Christian faith. This volume displays Hurtado’s command of the nature, shape, and implications of Christ-devotion for understanding Christian origins. Hurtado begins with the scholarly framework for understanding Christ-devotion―engaging key figures from Bousset and Bultmann to Bauckham and Wright. The next section maps the first-century Jewish devotional, liturgical, and theological contexts in which the early church and its worshiping life first emerged. Phenomenological investigations follow that set Christian innovation in the context of ancient Jewish monotheism, focusing specifically on the experiential factors shaping early Christian faith and devotional practices. The focus turns finally to the surprising ways in which the innovative, Jesus-centered beliefs and worship formed early Christian self-expression and identity. The volume concludes with a survey of some significant concrete implications of the distinctive dyadic devotional pattern that erupted early and spread widely.Even as this collection traces the historical narrative of Christian origins through the lens of Christology and devotion, it also forms an inclusive testament to one scholar’s outstanding contributions to the ongoing discussion of what made early Christianity powerfully unique in its historical setting. Quintessential Hurtado, this volume is a necessity for any attempt to understand the diversity of factors at play in the birth of Christianity.

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In this ground-breaking book, originally published as Naissance du Monotheism, world-renowned expert Andre Lemaire explores the development of one of the most revolutionary concepts of modern humankind.

In this book distinguished experts from a range of disciplines (Orientalists, philologists, philosophers, theologians and historians) address a central problem which lies at the heart of the religious and philosophical debate of late antiquity. Paganism was not a unified tradition and consequently the papers cover a wide social and intellectual spectrum. Particular emphasis is given to several aspects of the topic: first, monotheistic belief in late antique philosophical ideals and its roots in classical antiquity and the Near East; second, monistic Gnosticism; third, the revelatory tradition as expressed in oracular literature; and finally, the monotheistic trend in popular religion.