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When do governments merit our allegiance, and when should they be denied it? Ian Shapiro explores this most enduring of political dilemmas in this innovative and engaging book. Building on his highly popular Yale courses, Professor Shapiro evaluates the main contending accounts of the sources of political legitimacy. Starting with theorists of the Enlightenment, he examines the arguments put forward by utilitarians, Marxists, and theorists of the social contract. Next he turns to the anti-Enlightenment tradition that stretches from Edmund Burke to contemporary post-modernists. In the last part of the book Shapiro examines partisans and critics of democracy from Plato’s time until our own. He concludes with an assessment of democracy’s strengths and limitations as the font of political legitimacy. The book offers a lucid and accessible introduction to urgent ongoing conversations about the sources of political allegiance.

Our Moral Of The Story Playsuit sits perfectly off the shoulder, has a drawstring neckline and waist and long off shoulder sleeves that flute at the cuff. Pair this relaxed style with an elegant up-do and black block heels! Orange playsuit. Not lined. Cold hand wash only. Model is a standard XS and is wearing XS. True to size. Non stretchy fabric. No zipper, slip on style. Print placement may vary. Polyester.

The Moral Crossing Autobahn - LP 616892523444

Early pioneers of the UK industrial music scene, Zahgurim were formed in 1983 by Paul Ackerley and William Vince and were associated with the iconic Temple Ov Psychick Youth. Recorded on October 24th and 25th, 1984, Moral Rearmament was the first and subsequently only vinyl release by the group, and was released on the same year by the legendary Berlin record label Atonal Records. The album was produced and mixed by Paul Ackerley and William Vince with Simon Crabtree and Julian Gilbert (both of

Book by Steve Luper, Curtis Brown

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This volume in the Library of Early Christianity examines the ethics and morality of the earliest Christians.The Library of Early Christianity is a series of eight outstanding books exploring the Jewish and Greco-Roman contexts in which the New Testament developed.

A collection of philosophical essays on moral issues of the times.

Unread book in perfect condition.

Greek society developed more rapidly than did its values or the presuppositions on which the values were based. By the end of the fifth century the Greeks faced serious problems, not because they had abandoned traditional values to which they needed to be recalled, but because they retained them in a situation far different from that in which the values had developed and were appropriate. In this book, Professor Adkins undertakes an examination of certain key value-words in the period between Homer and the end of the fifth century. The behavior of these words both affected and was affected by the nature of the society in which their usage developed. The author shows how only with a complete understanding of the implications and significance of these value-words can the essence of the Greeks and their society be grasped.

Moral Politics takes a fresh look at how we think and talk about political and moral ideas. George Lakoff analyzed recent political discussion to find that the family—especially the ideal family—is the most powerful metaphor in politics today. Revealing how family-based moral values determine views on diverse issues as crime, gun control, taxation, social programs, and the environment, George Lakoff looks at how conservatives and liberals link morality to politics through the concept of family and how these ideals diverge. Arguing that conservatives have exploited the connection between morality, the family, and politics, while liberals have failed to recognized it, Lakoff explains why conservative moral position has not been effectively challenged. A wake up call to political pundits on both the left and the right, this work redefines how Americans think and talk about politics.

Unread book in perfect condition.

The Morals of Measurement is a contribution to the social histories of quantification and of electrical technology in nineteenth-century Britain, Germany, and France. It shows how the advent of commercial electrical lighting stimulated the industrialisation of electrical measurement from a skilled labour-intensive activity to a mechanised practice relying on radically new kinds of instruments. Challenging traditional accounts that focus on metrological standards, this book shows instead the centrality of trust when measurement was undertaken in an increasingly complex division of labour with manufactured hardware. Case studies demonstrate how difficult late Victorians found it to agree upon which electrical practitioners, instruments, and metals were most trustworthy and what they could hope to measure with any accuracy. Subtle ambiguities arose too over what constituted 'measurement' or 'accuracy' and thus over the respective responsibilities of humans and technologies in electrical practice. Running alongside these concerns, the themes of body, gender, and authorship feature importantly in controversies over the changing identity of the measurer. In examining how new groups of electrical experts and consumers construed the fairness of metering for domestic lighting, this work charts the early moral debates over what is now a ubiquitous technology for quantifying electricity. Accordingly readers will gain fresh insights, tinged with irony, on a period in which measurement was treated as the definitive means of gaining knowledge of the world.

Are moral principles actually principles of rational choice? Starting from the view that it is rational always to choose what will give one the greatest expectation of value or utility--and the common counter-claim that this procedure, applied in many situations, will actually leave people worse off than need be--Gauthier instead proposes a principle of cooperation whereby each must choose in accordance with a principle to which all can agree. He shows that not only does such a principle ensure mutual benefit and fairness, but also that each person may expect greater utility from actually adhering to a morality based on it, even though his other choice did not have that specific end primarily in view. In resolving what may appear to be a paradox, he establishes morals on the foundation of reason.

Moral Man and Immoral Society This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true t Full description

Book is in Used-VeryGood condition. Pages and cover are clean and intact. Used items may not include supplementary materials such as CDs or access codes. May show signs of minor shelf wear and contain very limited notes and highlighting. 0.93

What kind of animals are human beings? And how do our visions of the human shape our theories of social action and institutions? In Moral, Believing Animals, Christian Smith advances a creative theory of human persons and culture that offers innovative, challenging answers to these and other fundamental questions in sociological, cultural, and religious theory.Smith suggests that human beings have a peculiar set of capacities and proclivities that distinguishes them significantly from other animals on this planet. Despite the vast differences in humanity between cultures and across history, no matter how differently people narrate their lives and histories, there remains an underlying structure of human personhood that helps to order human culture, history, and narration. Drawing on important recent insights in moral philosophy, epistemology, and narrative studies, Smith argues that humans are animals who have an inescapable moral and spiritual dimension. They cannot avoid a fundamental moral orientation in life and this, says Smith, has profound consequences for how sociology must study human beings.

A fresh look at how three important twentieth-century British thinkers viewed capitalism through a moral rather than material lensWhat’s wrong with capitalism? Answers to that question today focus on material inequality. Led by economists and conducted in utilitarian terms, the critique of capitalism in the twenty-first century is primarily concerned with disparities in income and wealth. It was not always so. The Moral Economists reconstructs another critical tradition, developed across the twentieth century in Britain, in which material deprivation was less important than moral or spiritual desolation.Tim Rogan focuses on three of the twentieth century’s most influential critics of capitalism―R. H. Tawney, Karl Polanyi, and E. P. Thompson. Making arguments about the relationships between economics and ethics in modernity, their works commanded wide readerships, shaped research agendas, and influenced public opinion. Rejecting the social philosophy of laissez-faire but fearing authoritarianism, these writers sought out forms of social solidarity closer than individualism admitted but freer than collectivism allowed. They discovered such solidarities while teaching economics, history, and literature to workers in the north of England and elsewhere. They wrote histories of capitalism to make these solidarities articulate. They used makeshift languages of “tradition” and “custom” to describe them until Thompson patented the idea of the “moral economy.” Their program began as a way of theorizing everything economics left out, but in challenging utilitarian orthodoxy in economics from the outside, they anticipated the work of later innovators inside economics.Examining the moral cornerstones of a twentieth-century critique of capitalism, The Moral Economists explains why this critique fell into disuse, and how it might be reformulated for the twenty-first century.

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Perry addresses the central question of philosophy: can moral judgments be justified by rational arguments?