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Standing at the edge of life's abyss, we seek meaningful order. We commonly find this 'symbolic immortality' in religion, civilization, state and nation. What happens, however, when the nation itself appears mortal? The Mortality and Morality of Nation seeks to answer this question, theoretically and empirically. It argues that mortality makes morality, and right makes might; the nation's sense of a looming abyss informs its quest for a higher moral ground, which, if reached, can bolster its vitality. The book investigates nationalism's promise of moral immortality and its limitations via three case studies: French Canadians, Israeli Jews, and Afrikaners. All three have been insecure about the validity of their identity or the viability of their polity, or both. They have sought partial redress in existential self-legitimation: by the nation, of the nation and for the nation's very existence.

Zygmunt Bauman's book is a brilliant exploration, from a sociological point of view, of the "taboo" subject in modern societies: death and dying. The book develops a new theory of the ways in which human mortality is reacted to, and dealt with, in social institutions and culture. The hypothesis explored in the book is that the necessity of human beings to live with the constant awareness of death accounts for crucial aspects of the social organization of all known societies. Two different "life strategies" are distinguished in respect of reactions to mortality. One, "the modern strategy," deconstructs mortality by translating the insoluble issue of death into many specific problems of health disease which are "soluble in principle." The "post-modern strategy," is one of deconstructing immortality: life is transformed into a constant rehearsal of "reversible death," a substitution of "temporary disappearance" for the irrevocable termination of life. This profound and provocative book will appeal to a wide audience. It will also be of particular interest to students and professionals in the areas of sociology, anthropology, theology, and philosophy.

Hans Jonas (1903-93) was a German Jew, pupil of Heidegger and Bultmann, lifelong friend and colleague of Hannah Arendt at the New School for Social Research, and one of the most prominent thinkers of his generation. The range of his topics never obscures their unifying thread: that our mortality is at the root of our moral responsibility to safeguard humanity's future. Mortality and Morality both consummates and demonstrates the basic thrust of Jonas's thought: the inseparability of ethics and metaphysics, the reality of values at the center of being.

Courageous, insightful and candid thoughts on malady and mortality from one of our most celebrated writers.      On June 8, 2010, while on a book tour for his bestselling memoir, Hitch-22, Christopher Hitchens was stricken in his New York hotel room with excruciating pain in his chest and thorax. As he would later write in the first of a series of award-winning columns for Vanity Fair, he suddenly found himself being deported "from the country of the well across the stark frontier that marks off the land of malady." Over the next eighteen months, until his death in Houston on December 15, 2011, he wrote constantly and brilliantly on politics and culture, astonishing readers with his capacity for superior work even in extremis.     Throughout the course of his ordeal battling esophageal cancer, Hitchens adamantly and bravely refused the solace of religion, preferring to confront death with both eyes open. In this riveting account of his affliction, Hitchens poignantly describes the torments of illness, discusses its taboos, and explores how disease transforms experience and changes our relationship to the world around us. By turns personal and philosophical, Hitchens embraces the full panoply of human emotions as cancer invades his body and compels him to grapple with the enigma of death.     Crisp and vivid, veined throughout with penetrating intelligence, Mortality is Hitchens's testament; a courageous and lucid work of literature, an affirmation of the dignity and worth of man.

Decades ago a young rock and blues guitarist and junkie named Niko signed in blood on the dotted line and in return became the stuff of music legend. But when the love of his damned life grows mortally and mysteriously ill he realizes he's lost more than he bargained for--and that wasn t part of the Deal.So Niko sets out on a harrowing journey from the streets of Los Angeles through the downtown subway tunnels and across the redlit plain of the most vividly realized Hell since Dante, to play the gig of his mortgaged life and win back the purloined soul of his lost love.Mortality Bridge remixes Orpheus, Dante, Faust, the Crossroads legend, and more in a beautiful, brutal--and surprisingly funny--quest across a Hieronymous Bosch landscape of myth, music, and mayhem; and across an inner terrain of addiction, damnation, and redemption.

Paperback. The starting point of this book was when Christopher Hitchens found he was being deported 'from the country of the well across the stark frontier that marks off the land of malady'. Over the next year he underwent the brutal gamut of cancer treatment, enduring huge levels of suffering and eventually losing the power of speech.Mortality is at once an unsparingly honest account of the ravages of his disease and the climax of a lifetime's work of fierce debate and peerless prose. In this confrontation with mortality Hitchens writes eloquently of his fear of losing the ability to write, of the joy of conversation, of the torture of chemotherapy . . . and of the very meaning of life.'Hitchens is at his lucid best, encyclopedic in his referencing of politics and literature while at the same time unstinting in his attention to medical detail. He faces the process of a painful and premature death with stoic good humour, a wry grin, and a wistful farewell to all that was wondrous in life.' The Adelaide Review'A moving and deeply civilised work--the last meditations of a man who never stopped trying to think beyond cant and cliche, even in the direst of circumstances . . . Hitchens faced death the way he faced life: with wit, a hard head, a supreme talent for language and a bracing lack of fear. He reminds you that a writer armed with these resources can leave behind works as wise as many a holy text . . .' The Weekend Australian 'A remarkable conversation with death--and death always has the last word . . . He took the scenic route home and gave us a guided tour. Highly recommended.' South Coast Register 'Christopher Hitchens, finest orator of our time, fellow horseman, valiant fighter against all tyrants including God.' Richard Dawkins Courageous, insightful and candid thoughts on malady and mortality from one of our most celebrated writers. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

This book is the first comprehensive assessment of the mortality crisis in transitional economies. Contributions by demographers, economists, sociologists, epidemiologists, and health experts provide a rigorous analysis of the upsurge in mortality rates, with the aim of contributing to the launch of vigorous policies to tackle the crisis.

Courageous, insightful and candid thoughts on malady and mortality from one of our most celebrated writers.      On June 8, 2010, while on a book tour for his bestselling memoir, Hitch-22, Christopher Hitchens was stricken in his New York hotel room with excruciating pain in his chest and thorax. As he would later write in the first of a series of award-winning columns for Vanity Fair, he suddenly found himself being deported "from the country of the well across the stark frontier that marks off the land of malady." Over the next eighteen months, until his death in Houston on December 15, 2011, he wrote constantly and brilliantly on politics and culture, astonishing readers with his capacity for superior work even in extremis.     Throughout the course of his ordeal battling esophageal cancer, Hitchens adamantly and bravely refused the solace of religion, preferring to confront death with both eyes open. In this riveting account of his affliction, Hitchens poignantly describes the torments of illness, discusses its taboos, and explores how disease transforms experience and changes our relationship to the world around us. By turns personal and philosophical, Hitchens embraces the full panoply of human emotions as cancer invades his body and compels him to grapple with the enigma of death.     Crisp and vivid, veined throughout with penetrating intelligence, Mortality is Hitchens's testament; a courageous and lucid work of literature, an affirmation of the dignity and worth of man.

Standing at the edge of life's abyss, we seek meaningful order. We commonly find this 'symbolic immortality' in religion, civilization, state and nation. What happens, however, when the nation itself appears mortal? The Mortality and Morality of Nation seeks to answer this question, theoretically and empirically. It argues that mortality makes morality, and right makes might; the nation's sense of a looming abyss informs its quest for a higher moral ground, which, if reached, can bolster its vitality. The book investigates nationalism's promise of moral immortality and its limitations via three case studies: French Canadians, Israeli Jews, and Afrikaners. All three have been insecure about the validity of their identity or the viability of their polity, or both. They have sought partial redress in existential self-legitimation: by the nation, of the nation and for the nation's very existence.

This book is the first comprehensive assessment of the mortality crisis in transitional economies. Contributions by demographers, economists, sociologists, epidemiologists, and health experts provide a rigorous analysis of the upsurge in mortality rates, with the aim of contributing to the launch of vigorous policies to tackle the crisis.

Zygmunt Bauman's book is a brilliant exploration, from a sociological point of view, of the "taboo" subject in modern societies: death and dying. The book develops a new theory of the ways in which human mortality is reacted to, and dealt with, in social institutions and culture. The hypothesis explored in the book is that the necessity of human beings to live with the constant awareness of death accounts for crucial aspects of the social organization of all known societies. Two different "life strategies" are distinguished in respect of reactions to mortality. One, "the modern strategy," deconstructs mortality by translating the insoluble issue of death into many specific problems of health disease which are "soluble in principle." The "post-modern strategy," is one of deconstructing immortality: life is transformed into a constant rehearsal of "reversible death," a substitution of "temporary disappearance" for the irrevocable termination of life. This profound and provocative book will appeal to a wide audience. It will also be of particular interest to students and professionals in the areas of sociology, anthropology, theology, and philosophy.

During the US book tour for his memoir, Hitch-22, Christopher Hitchens collapsed in his New York hotel room to excoriating pain in his chest and thorax. As he would later write in the first of a series of deeply moving Vanity Fair pieces, he was being deported 'from the country of the well across the stark frontier that marks off the land of malady.' Over the next year he underwent the brutal gamut of modern cancer treatment, enduring catastrophic levels of suffering and eventually losing the ability to speak. Mortality is the most meditative collection of writing Hitchens has ever produced; at once an unsparingly honest account of the ravages of his disease, an examination of cancer etiquette, and the coda to a lifetime of fierce debate and peerless prose. In this eloquent confrontation with mortality, Hitchens returns a human face to a disease that has become a contemporary cipher of suffering.

When legend becomes deadly reality... In Prague researching the legend of the Golem, a fantastical "living" creature made of clay, archaeologist Annja Creed is faced with an even bigger mystery on her hands when someone begins murdering the homeless. And every day there's a fresh corpse. As the suspicion that Golem is behind the deaths circulates quietly on the streets of the city, Annja cannot resist unraveling the thread that binds science to superstition. According to Czech history, these aren't new attacks. They're part of a greater pattern of murders that have gone unacknowledged over centuries. And now Annja is the next target. Unless she can find the real monster behind the myth...before it finds her.

An abrasive and smug narrator--Brian the Badger--exposes the artful dodges and devices and the entrepreneurial ruthlessness essential for an aspiring animator on the path to fame and fortune

In shrink wrap. Looks like an interesting title!

Text clean and tight; School For Advanced Research Advanced Seminar Series; 8vo 8" - 9" tall; 352 pages

An abrasive and smug narrator--Brian the Badger--exposes the artful dodges and devices and the entrepreneurial ruthlessness essential for an aspiring animator on the path to fame and fortune

An abrasive and smug narrator--Brian the Badger--exposes the artful dodges and devices and the entrepreneurial ruthlessness essential for an aspiring animator on the path to fame and fortune

The stated aims of the Lecture Notes in Biomathematics allow for work that is "unfinished or tentative". This volume is offered in that spirit. The problem addressed is one of the classics of statistical ecology, the estimation of mortality rates from stage-frequency data, but in tackling it we found ourselves making use of ideas and techniques very different from those we expected to use, and in which we had no previous experience. Specifically we drifted towards consideration of some rather specific curve and surface fitting and smoothing techniques. We think we have made some progress (otherwise why publish?), but are acutely aware of the conceptual and statistical clumsiness of parts of the work. Readers with sufficient expertise to be offended should regard the monograph as a challenge to do better. The central theme in this book is a somewhat complex algorithm for mortality estimation (detailed at the end of Chapter 4). Because of its complexity, the job of implementing the method is intimidating. Any reader interested in using the methods may obtain copies of our code as follows: Intelligible Structured Code 1. Hutchinson and deHoog's algorithm for fitting smoothing splines by cross validation 2. Cubic covariant area-approximating splines 3. Cubic interpolating splines 4. Cubic area matching splines 5. Hyman's algorithm for monotonic interpolation based on cubic splines. Prototype User-Hostile Code 6. Positive constrained interpolation 7. Positive constrained area matching 8. The "full method" from chapter 4 9. The "simpler" method from chapter 4.

Why is death bad for us, even on the assumption that it involves the absence of experience? Is it worse for us than prenatal nonexistence? Kamm begins by considering these questions, critically examining some answers other philosophers have given. She explores in detail suggestions based on our greater concern over the loss of future versus past goods and those based on the insult to persons which death involves. In the second part, Kamm deals with the question, "Whom should we save from death if we cannot save everyone?" She considers whether and when the numbers of lives we can save matter in our choice, and whether the extra good we achieve if we save some lives rather than others should play a role in deciding whom to save. Issues such as fairness, solidarity, the role of random decision procedures, and the relation between subjective and objective points of view are discussed, with an eye to properly incorporating these into a nonconsequentialist ethical theory. In conclusion, the book examines specifically what differences between persons are relevant to the distribution of any scarce resource, discussing for example, the distribution (and acquisition) of bodily organs for transplantation. Kamm provides criticism of some current procedures for distribution and acquisition of a scarce resource and makes suggestions for alternatives.