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A wonderful tight clean copy,a first edition protected in a new brodart wrapper, no inscriptions, unclipped dustjacket, this is not an Ex-Lib or a BCE/BOMC edition.

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John Owen insisted on the importance of the Christian dealing effectively with their sinful tendencies and attitudes. He believed that God, through his Word and Spirit, had provided the guidelines and the power for this to be achieved. In this book, John Owen effectively dismisses various excuses for not engaging in self-scrutiny and yet avoids the current trend of self-absorption. In so doing he provides principles to help believers live lives of holiness.

A writer's public life is not -- as is often thought -- a round of glamorous parties, prize-acceptance speeches, and triumphant readings to amphitheatres full of loyal, cheering fans; it is, in fact, a grim treadmill of humiliation and neglect. Mortification sets the record straight, once and for all. A collection of seventy specially commissioned contributions -- true stories of public indignity by some of our finest living writers -- this is a celebration of defeat, and a chance to indulge in that most malicious of pleasures: schadenfreude.You will read about dashed hopes and collapsing bowels, thwarted desire and unimpeded drinking; of fans queuing up for Stephen King's blood; Margaret Drabble bidding at a mock slave auction in Dallas; Louis de Bernières and the S&M prostitute; A. L. Kennedy's disintegrating trousers; William Boyd endorsing Shake 'n' Vac; Margaret Atwood's on-air brush with the Colostomy Association; about an author wanting to kill a member of her audience or another succeeding (accidentally) in killing his host's beloved pet.These are the best kind of stories: those told against the teller. While readers may be transfixed by the baroque twists of fate, the toe-curling embarrassments, the body's betrayals, and the mind's vanishing acts, they will also wonder at these writers' brave acknowledgment of their own vulnerability and the willingness to expose their shame, a second time, before the public.

In this abridgement of a classic work, the famous Puritan John Owen shows the need for Christians to engage in a life-long battle against the sinful tendencies that remain in them, despite their having been brought to faith and new life in Christ.Owen is very insistent that believers cannot hope to succeed in this battle in their own strength. He sees clearly that the fight can be won only through faith in Christ, and in the power of the Spirit. Fighting sin with human strength will produce only self-righteousness, superstition and anxiety of conscience. But with faith in Christ, and with the power of the Spirit, victory is certain. The temptations in times like Owen s and ours are obvious on every side; the remedy to them is clearly pointed out in this practical and helpful book.

What significance did the body have for the obsessively religious, superstitious, yet materially bound minds of the pre-industrial age? The human body was a constant prey to disease, plague, unhealthy living conditions, the evil effects of druggery and nutritional deficiency, yet the saints seemed to testify to the existence of life beyond this, to a tangible Garden of Eden where all suffering was reversed. The right to entry to this haven was also seen in corporeal terms. The practice of abstemiousness, self-inflicted torture, even the courting of humiliation could trigger visions of beatitude, of the longed-for paradise. In this extraordinary and often astounding book, Professor Camporesi traces these experiences back to various documents across the centuries and explores the juxtaposition of medicine and sorcery, cookery and surgery, pharmacy and alchemy. He opens the window on a fascinating and colourful, if at times violent, world: of levitating and gyrating saints, gardens full of candied fruits and crystalline fountains, amazing exorcisms and arcane medical practices.

The Post-Reformation successors of the Protestant reformers are widely regarded as having defected from the distinctives of the Reformation. This analysis of John Calvin's and John Owen's teachings on mortification not only addresses the question of continuity between Calvin and English Calvinists but also provides an example of the development of Reformed spirituality from the sixteenth to the seventeenth centuries.

What significance did the body have for the obsessively religious, superstitious, yet materially bound minds of the pre-industrial age? The human body was a constant prey to disease, plague, unhealthy living conditions, the evil effects of druggery and nutritional deficiency, yet the saints seemed to testify to the existence of life beyond this, to a tangible Garden of Eden where all suffering was reversed. The right to entry to this haven was also seen in corporeal terms. The practice of abstemiousness, self-inflicted torture, even the courting of humiliation could trigger visions of beatitude, of the longed-for paradise. In this extraordinary and often astounding book, Professor Camporesi traces these experiences back to various documents across the centuries and explores the juxtaposition of medicine and sorcery, cookery and surgery, pharmacy and alchemy. He opens the window on a fascinating and colourful, if at times violent, world: of levitating and gyrating saints, gardens full of candied fruits and crystalline fountains, amazing exorcisms and arcane medical practices.

In this highly original study, Veronika Grimm discusses early Christian texts dealing with food, eating and fasting. Modern day eating disorders often equate food with sin and see fasting as an attempt to regain purity, an attitude which can also be observed in early Christian beliefs in the mortification of the flesh. Describing first the historical and social context of Judaism and the Graeco-Roman world, the author then proceeds to analyse Christian attitudes towards food. Descriptions of food found in the Pauline Epistles, the Acts of the Apostles, Tertullian or Augustine are compared to contemporary Jewish or Graeco-Roman pagan texts. Thus a particular Christian mode of fasting is elaborated which influences us to the present day; ascetic fasting for the suppression of the sexual urges of the body. Winner of the 1995 Routledge Ancient History Prize

Talking With the Spirits is a cross-cultural survey of contemporary spirit mediumship. The diverse contributions to this volume cover a wide-range of ethnographic contexts, from Spiritualist séances in the United Kingdom to self-mortification rituals in Singapore and Taiwan, from psychedelic spirit incorporation in the Amazonian rainforest, to psychic readings in online social spaces, and more. By taking a broad perspective the book highlights both the variety of culturally specific manifestations of spirit communication, and key cross-cultural features suggestive of underlying core-processes and experiences. Rather than attempting to reduce or dismiss such experiences, the authors featured in this collection take the experiences of their informants seriously and explore their effects at personal, social and cultural levels.

The record-breaking, bestselling sequel to Spud! It?s 1991, and John ?Spud? Milton?s journey to manhood is still creeping along at a snail?s pace. Nearly fifteen, Spud?s starting his second year at boarding school and?to his utter mortification?he?s still a spud! To make things worse, his dorm mates, the legendary Crazy Eight, have an unusual new member (Roger the cat), and his house is home to a new batch of unruly first years. Spud is soon plagued with women trouble, coerced into expulsion-worthy adventures, and frustrated to find his dreams of fame in tatters after landing the part of the Dove of Peace in a disastrous production of Noah?s Ark. Join Spud as he takes another tentative step forward while all around him the madness continues. . . .

The Life of Saint Neilos of Rossano is a masterpiece of historically accurate Italo-Greek monastic literature. Neilos, who died in 1004, vividly exemplifies the preoccupations of Greek monks in southern Italy under the Byzantine Empire. A restless search for a permanent residence, ascetic mortification of the body, and pursuit by enemies are among the concerns this text shares with biographies of other saints from the region. Like many of his peers, Neilos lived in both hermitages and monasteries, torn between the competing conventions of solitude and community. The Life of Neilos offers a snapshot of a distinctive time when Greek and Latin monasticism coexisted, a world that vanished after the schism between the churches of Rome and Constantinople in 1054. This is the first English translation, with a newly revised Greek text.

This book is a forceful presentation of the daily life and duties of a priest. It combines theological insight - heavily based on Sacred Scripture - along with experience and practical advice. Covering wide-ranging topics from effective preaching to intellectual growth, mortification, the spirit of poverty, and friendship with other priests, Father Suarez shows in practical terms how the priest can be true to his vocation.A very useful and inspiring book for priests both young and old, as well as seminarians, and those men considering a vocation to the priesthood.

In this highly original study, Veronika Grimm discusses early Christian texts dealing with food, eating and fasting. Modern day eating disorders often equate food with sin and see fasting as an attempt to regain purity, an attitude which can also be observed in early Christian beliefs in the mortification of the flesh. Describing first the historical and social context of Judaism and the Graeco-Roman world, the author then proceeds to analyse Christian attitudes towards food. Descriptions of food found in the Pauline Epistles, the Acts of the Apostles, Tertullian or Augustine are compared to contemporary Jewish or Graeco-Roman pagan texts. Thus a particular Christian mode of fasting is elaborated which influences us to the present day; ascetic fasting for the suppression of the sexual urges of the body. Winner of the 1995 Routledge Ancient History Prize

The Life of Saint Neilos of Rossano is a masterpiece of historically accurate Italo-Greek monastic literature. Neilos, who died in 1004, vividly exemplifies the preoccupations of Greek monks in southern Italy under the Byzantine Empire. A restless search for a permanent residence, ascetic mortification of the body, and pursuit by enemies are among the concerns this text shares with biographies of other saints from the region. Like many of his peers, Neilos lived in both hermitages and monasteries, torn between the competing conventions of solitude and community. The Life of Neilos offers a snapshot of a distinctive time when Greek and Latin monasticism coexisted, a world that vanished after the schism between the churches of Rome and Constantinople in 1054. This is the first English translation, with a newly revised Greek text.

Harsh asceticism, including ritual self-mortification, remains one of the most troubling and least understood aspects of monastic life in the Later Middle Ages. The nuns whose austere lives are celebrated in spiritual biographies and autobiographies in the Order of Preachers were long dismissed by traditional scholars as hysterics or inferior mimics of true mysticism. Some recent feminist studies either gloss over asceticism or portray its practitioners as traumatized victims of patriarchal oppression. Traditionalists and progressives seem to agree: extreme asceticism is best understood as pathetic or even pathological behavior. David Tinsley seeks to temper this view by exploring late-medieval asceticism on its own terms. Building on the work of Caroline Walker Bynum, Peter Dinzelbacher, and Jeffrey Hamburger, Tinsley analyzes the ascetic mentalities of Dominican convent culture in the 14th century, including the sources the nuns read, the famous ascetics they venerated, and their most common rituals and practices. The key question is how these nuns could see self-imposed suffering as so crucial to shaping the questing soul's journey to God.

Over the past three and a half decades, Marina Abramovic’s astonishing oeuvre, with pieces in which she performs feats of extreme endurance or mortification of the flesh, has laid bare--perhaps more than any other artist has done--the human body’s strengths, limitations, vulnerabilities and complex bouquet of meanings. In addition, her projects have simultaneously provoked and deflected intense curiosity about who could possibly want to publicly subject herself to such agonizing conditions: who, in short, is Marina Abramovic? In this revealing set of conversations--conducted in train stations, hotels, galleries and her own private studio--between Abramovic and curator Hans Ulrich Obrist, with the occasional addition of other interlocutors including Gustav Metzger (the “Old Master of action art”), the artist talks about her work, the strict discipline of her Yugoslav childhood and the process of preparing for her epochal retrospective at the Museum of Modern Art in New York.

Over the past three and a half decades, Marina Abramovic’s astonishing oeuvre, with pieces in which she performs feats of extreme endurance or mortification of the flesh, has laid bare--perhaps more than any other artist has done--the human body’s strengths, limitations, vulnerabilities and complex bouquet of meanings. In addition, her projects have simultaneously provoked and deflected intense curiosity about who could possibly want to publicly subject herself to such agonizing conditions: who, in short, is Marina Abramovic? In this revealing set of conversations--conducted in train stations, hotels, galleries and her own private studio--between Abramovic and curator Hans Ulrich Obrist, with the occasional addition of other interlocutors including Gustav Metzger (the “Old Master of action art”), the artist talks about her work, the strict discipline of her Yugoslav childhood and the process of preparing for her epochal retrospective at the Museum of Modern Art in New York.

John Owen’s writings, though challenging, are full of rich spiritual insights. In this unabridged volume, editors Justin Taylor and Kelly Kapic have edited three of Owen's classic works―Of the Mortification of Sin in Believers, Of Temptation: The Nature and Power of It, and The Nature, Power, Deceit, and Prevalency of Indwelling Sin. They have updated the author’s language, translated the Latin, Greek, and Hebrew, and footnoted difficult or unknown phrases, all without sacrificing any of Owen’s original message. These three treatises on temptation, sin, and repentance are theologically robust and insightful while also being accessible to modern readers. Overcoming Sin and Temptation will help a new generation benefit from the writings of this remarkable Puritan. Now redesigned with a new cover.

Scrolls Of The Megilloth Mortification - LP 889211898497