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He was only a Dutch tailor's apprentice, but from 1534 to 1535, Jan van Leyden led a radical sect of persecuted Anabaptists to repeated triumphs over the combined powers of church and state. Revered by his followers as the new David, the charismatic young leader pronounced the northern German city of Muenster a new Zion and crowned himself king. He expropriated all private property, took sixteen wives (supposedly emulating the biblical patriarchs), and in a deadly reign of terror, executed all who opposed him. As the long siege of Muenster resulted in starvation, thousands fled Jan's deadly kingdom while others waited behind the double walls and moats for the apocalyptic final attack by the Prince-Bishop's hired armies, supported by all the rulers of Europe.With the sudden rise to power of a compelling personality and the resulting violent threat to ordered society, Jan van Leyden's distant story strangely echoes the many tragedies of the twentieth century. More than just a fascinating human drama from the past, The Tailor-King also offers insight into our own troubled times.

Very Good condition. Shows only minor signs of wear, and very minimal markings inside (if any). 0.9

He was only a Dutch tailor's apprentice, but from 1534 to 1535, Jan van Leyden led a radical sect of persecuted Anabaptists to repeated triumphs over the combined powers of church and state. Revered by his followers as the new David, the charismatic young leader pronounced the northern German city of Muenster a new Zion and crowned himself king. He expropriated all private property, took sixteen wives (supposedly emulating the biblical patriarchs), and in a deadly reign of terror, executed all who opposed him. As the long siege of Muenster resulted in starvation, thousands fled Jan's deadly kingdom while others waited behind the double walls and moats for the apocalyptic final attack by the Prince-Bishop's hired armies, supported by all the rulers of Europe.With the sudden rise to power of a compelling personality and the resulting violent threat to ordered society, Jan van Leyden's distant story strangely echoes the many tragedies of the twentieth century. More than just a fascinating human drama from the past, The Tailor-King also offers insight into our own troubled times.

The book presents 50 pieces of European lacquerware from the 16th to the 20th century. Chosen from the collection of the Museum of Lacquerware in Münster, the pieces are vividly rendered in colour photographs and examined in detail in accompanying essays."Lacquer shines and flows," Oskar Schlemmer once wrote, »finally becoming as hard as stone. Lacquer can be colourless, as clear as glass and as bright as water, or range from yellow or gold through brown to deepest black. Through the addition of powdered pigments we can make lacquers in any colour, which likewise shine, flow smoothly and harden as they dry.« Resin, the highest quality of which can be found in the lacquer trees that thrive in temperate to hot zones of East and South-East Asia, constitues the basic ingredient of all lacquer. It is therefore not surprising that East Asian lacquerwork boasts an ancient heritage. The magnificence and aesthetic perfection that Europeans encountered when they first came into contact with Chinese and Japanese lacquer artefacts resulted in the opening of extensive trade routes which, by the 17th century, were bringing a constant flow of porcelain and lacquerware to Europe. It was in 1772, however, that the French lacquerer Jean-Félix Watin stated  "What immense sums leave Europe every year and are swallowed up in the vast regions of Asia," thereby giving voice to a common motivation for bringing lacquerware production to Europe, where in the previous two centuries it had, so to speak, only been simmering. This opulent catalogue narrates in vivid images and illuminating essays the comparatively young though rich tradition of European lacquer.

In February 1534, a radical group of Anabaptists, gripped with apocalyptic fervor, seized the city of Münster and established an idealistic communal government that quickly deteriorated into extreme inequality and theocratic totalitarianism. In response, troops hired by the city's prince-bishop laid siege to the city. Fifteen months later the besieged inhabitants were starving, and, in the dead of the night, five men slipped out. Separated from his fellow escapees, Henry Gresbeck gambled with his life by approaching enemy troops. Taken prisoner, he collaborated with the enemy to devise a plan to recapture Münster, and later recorded the only eyewitness account of the Anabaptist kingdom of Münster. Gresbeck's account, which attempts to explain his role in the bizarre events, disappeared into the archives and was largely ignored for centuries.Before now, Gresbeck's account was only available in a heavily edited German copy adapted from inferior manuscripts. Christopher S. Mackay, who previously produced the only modern translation of the main Latin account of these events, has adhered closely to Gresbeck’s own words to produce the first complete and accurate English translation of this important primary source.

In February 1534, a radical group of Anabaptists, gripped with apocalyptic fervor, seized the city of Münster and established an idealistic communal government that quickly deteriorated into extreme inequality and theocratic totalitarianism. In response, troops hired by the city's prince-bishop laid siege to the city. Fifteen months later the besieged inhabitants were starving, and, in the dead of the night, five men slipped out. Separated from his fellow escapees, Henry Gresbeck gambled with his life by approaching enemy troops. Taken prisoner, he collaborated with the enemy to devise a plan to recapture Münster, and later recorded the only eyewitness account of the Anabaptist kingdom of Münster. Gresbeck's account, which attempts to explain his role in the bizarre events, disappeared into the archives and was largely ignored for centuries.Before now, Gresbeck's account was only available in a heavily edited German copy adapted from inferior manuscripts. Christopher S. Mackay, who previously produced the only modern translation of the main Latin account of these events, has adhered closely to Gresbeck’s own words to produce the first complete and accurate English translation of this important primary source.

The challenging French conceptualist Gonzalez-Foerster is prominent on the international scene. For Skulptur Projekte Münster 2007, she showed small-scale replicas of other Münster fair works, past and present; for her recent ARC Paris museum show, she collaborated with designer Nicolas Ghesquière. Here she speaks with fellow relational aesthetician, Hans Ulrich Obrist.

Herausgegeben von Markus Müller für das Kunstmuseum Pablo Picasso Münster. Köln : Wienand, 2018. Hardcover. 232 pp. With 160 illustrations (mainly in color). 30 cm. Ausstellung Kunstmuseum Pablo Picasso Münster, 13. Oktober 2018 - 20. Januar 2019. - Marc Chagall (1887-1985) ist als malender Träumer in die Kunstgeschichte eingegangen. In seinen farbenprächtigen Werken scheinen die Gesetze der Schwerkraft und der Logik aufgehoben zu sein. Wie kaum einem anderen Künstler gelingt es ihm, die Wirklichkeit in eine romantische Traumwelt zu verwandeln, in den Menschen und phantastische Wesen gemeinsam durch Bildräume schweben. In Chagalls Werken herrscht keine Trennung zwischen dem Religiösen und dem Weltlichen. Der Künstler wuchs in der Tradition des Chassidismus auf, einer jüdischen Erweckungsbewegung. Nach der Lehre des Chassidismus gibt es nichts, worin Gott nicht ist. Die Bildwelten des Künstlers zeigen, wie selbstverständlich und virtuos Chagall die Menschlichkeit biblischer Geschichten und das Wundersame des Alltags miteinander verwob. Der Ausstellungskatalog mit seinen Texten zu Zeichnungen und Grafiken, taucht tief in die phantastische Traumwelt des Künstlers ein und spürt zugleich seinen Inspirationsquellen in der realen Welt nach. Condition : as new copy. ISBN 9783868324884. Keywords : ART, Chagall, Marc (1887-1985)

In-8 broché sous couverture à rabats. 280 pages. Exemplaire en très bon état général. En annexe, "La dernière interview d'Ernst Bloch". Envoi d'Arno Münster.

This book arose from a course of lectures given by the first author during the winter term 1977/1978 at the University of Münster (West Germany). The course was primarily addressed to future high school teachers of mathematics; it was not meant as a systematic introduction to number theory but rather as a historically motivated invitation to the subject, designed to interest the audience in number-theoretical questions and developments. This is also the objective of this book, which is certainly not meant to replace any of the existing excellent texts in number theory. Our selection of topics and examples tries to show how, in the historical development, the investigation of obvious or natural questions has led to more and more comprehensive and profound theories, how again and again, surprising connections between seemingly unrelated problems were discovered, and how the introduction of new methods and concepts led to the solution of hitherto unassailable questions. All this means that we do not present the student with polished proofs (which in turn are the fruit of a long historical development); rather, we try to show how these theorems are the necessary consequences of natural questions. Two examples might illustrate our objectives.

In der Reihe Arbeiten zur Neutestamentlichen Textforschung (ANTF) publiziert das Institut für Neutestamentliche Textforschung (Münster) seit 1963 grundlegende Untersuchungen und Studien zur Textkritik und Textgeschichte des griechischen Neuen Testaments. Die Reihe versteht sich als Forschungs- und Diskussionsforum und stellt Editionen und Instrumente zur Erforschung und Auswertung der neutestamentlichen Primärüberlieferung und der frühen Übersetzungen bereit.

In der Reihe Arbeiten zur Neutestamentlichen Textforschung (ANTF) publiziert das Institut für Neutestamentliche Textforschung (Münster) seit 1963 grundlegende Untersuchungen und Studien zur Textkritik und Textgeschichte des griechischen Neuen Testaments. Die Reihe versteht sich als Forschungs- und Diskussionsforum und stellt Editionen und Instrumente zur Erforschung und Auswertung der neutestamentlichen Primärüberlieferung und der frühen Übersetzungen bereit.

Karl Barth's lectures on the first chapter of the Gospel of John, delivered at Muenster in 1925-26 and at Bonn in 1933, came at an important time in his life, when he was turning his attention more fully to dogmatics. Theological interpretation was thus his primary concern, especially the relation between revelation and the witness to revelation, which helped to shape his formulation of the role of the written (and spoken) word vis-a-vis the incarnate Word. The text is divided into three sections - John 1:1-18, 19-34, 35-51, with the largest share of the book devoted to the first section. Each section begins with Barth's own translation, followed by verse-by -verse and phrase-by-phrase commentary on the Greek text. Although Barth's interpretation is decidedly theological, he does take up questions of philology and textual criticism more thoroughly than in his other works. Much has happened in Johannine scholarship since these lectures were first delivered, yet they remain valuable today - 100 years after Barth's birth - both for their insights into the gospel and into Karl Barth.

Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Manoj Mannil is Senior Consultant for Diagnostic Neuroradiology at the University Hospital of Muenster, Germany. After his medical education at the Georg-August University Goettingen, Germany, he obtained his doctorate (Dr. med.) at the Max Planck Instit.

Festschrift für Wilhelm Hansen. Münster, Aschendorff 1978. XV, 415 S., OLeinen m. OUmschlag. 4to. Sehr gutes Exemplar.

“The dear God placed me in a position in which I had a duty to call black 'black' and white 'white'.” These words were spoken by Cardinal Clemens August von Galen, the bishop of the diocese of Münster in Germany from 1933 to 1946. In so doing, he risked death at the hands of the Nazis, one Gestapo leader even urging that he be publicly hanged. Joseph Goebbels and others in the Nazi leadership, knowing the bishop’s popularity, advised waiting, subscribing to the adage that “revenge is a dish best served cold.” In this, the definitive English language biography of the great Lion of Münster, readers will encounter the young von Galen as he learns the Catholic faith and love of the fatherland from his family, members of the German aristocracy. A nobleman, a “prince” of his people and of his Church, the boy grew into a man, a six-and-a-half-foot tall giant of a man, who, though he loved his homeland, loved God, His Church and His law even more; for he knew that calling his homeland back to the ways of God is the one way in which a bishop can best demonstrate that love for the people under his spiritual care. And so, in three magnificent sermons and countless other speeches, communiques and gestures, the Lion roared. This story of his life and his stirring words provides readers with an indispensable glimpse into the confrontation between Church and State in Hitler’s Germany and will serve as a reminder to all men and women of good will of the duty to call black ‘black’ and white ‘white.’

287 S. : zahlr. Ill. ; 26 cm 15.11.1992 - 7.2.1993 Westfälisches Landesmuseum Münster ; 8.3. - 31.5.1993 Museum der Bildenden Künste Leipzig. [Hrsg. von Erich Franz im Auftr. des Westfälischen Landesmuseums für Kunst und Kulturgeschichte Münster, Landschaftsverband Westfalen-Lippe. Konzeption und Bearb.: Erich Franz, für die osteuropäischen Künstler und die achtziger Jahre: Eva Schmidt] / Lese- und Lagerspuren, Einband bestoßen und berieben / Gutes Exemplar / Bo31 / 48666 bo31 ISBN 389322517x Sprache: Deutsch Gewicht in Gramm: 915