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The dead are gone. They count for nothing. Yet, if we count the dead, their number is staggering. And they account for most of what is great about civilization. Compared to the greatness of the dead, the accomplishments of the living are paltry. Which is it then: are the dead still there to be counted or not? And if they are still there, where exactly is "there"? We are confronted with the ancient paradox of nonexistence bequeathed us by Parmenides. The mystery of death is the mystery of nonexistence.A successful attempt to provide a metaphysics of death, then, must resolve the paradox of nonexistence. That is the aim of this study. At the same time, the metaphysics of death, of ceasing to exist, must serve as an account of birth, of coming to exist; the primary thesis of this book is that this demands going beyond existence and nonexistence to include what underlies both, which one can call, following tradition, "being." The dead and the unborn are therefore objects that lack existence but not being. Nonexistent objects - not corpses, or skeletons, or memories, all of which are existent objects - are what are "there" to be counted when we count the dead.

The dead are gone. They count for nothing. Yet, if we count the dead, their number is staggering. And they account for most of what is great about civilization. Compared to the greatness of the dead, the accomplishments of the living are paltry. Which is it then: are the dead still there to be counted or not? And if they are still there, where exactly is "there"? We are confronted with the ancient paradox of nonexistence bequeathed us by Parmenides. The mystery of death is the mystery of nonexistence.A successful attempt to provide a metaphysics of death, then, must resolve the paradox of nonexistence. That is the aim of this study. At the same time, the metaphysics of death, of ceasing to exist, must serve as an account of birth, of coming to exist; the primary thesis of this book is that this demands going beyond existence and nonexistence to include what underlies both, which one can call, following tradition, "being." The dead and the unborn are therefore objects that lack existence but not being. Nonexistent objects - not corpses, or skeletons, or memories, all of which are existent objects - are what are "there" to be counted when we count the dead.

The problem of the nature of fiction and the problem of nonexistence are closely tied because fiction often talks about nonexistent entities. In Fiction, Reference, and Nonexistence, A. P. Martinich and Avrum Stroll, two of America's leading philosophers, explore fiction and undertake an analytic philosophical study of fiction and its reference and its relation to truth. Included in the discussion is the authors' new, contemporary theory of fiction developed as an extension of the speech act theory of H. P. Grice, as well as the relationship between nonexistence and Bertrand Russell's well-known theory of definite descriptions, and Hilary Putnam's theory of the relationship between common names and the world.

The problem of the nature of fiction and the problem of nonexistence are closely tied because fiction often talks about nonexistent entities. In Fiction, Reference, and Nonexistence, A. P. Martinich and Avrum Stroll, two of America's leading philosophers, explore fiction and undertake an analytic philosophical study of fiction and its reference and its relation to truth. Included in the discussion is the authors' new, contemporary theory of fiction developed as an extension of the speech act theory of H. P. Grice, as well as the relationship between nonexistence and Bertrand Russell's well-known theory of definite descriptions, and Hilary Putnam's theory of the relationship between common names and the world.

Can God's nonexistence be established by good, clear, objective evidence? It all depends on what is meant by "God." This book expands the frontiers of philosophy by exploring this nest of issues in more detail than ever before, while presenting a strong case for atheism.The two major arguments in support of nonexistence, the more established Argument from Evil and the recent Argument from Nonbelief, are explored individually and in parallel development while defending both against the strongest objections.Included are examinations of the free-will problem, the possibility of an afterlife, arguments by theists, and positive atheism. Drange also discusses specific concepts of the duty e.g. of evangelical and liberal Christianity, and orthodox Judaism to demonstrate how theological and atheological arguments depend upon the conception of God one accepts.

Why is death bad for us, even on the assumption that it involves the absence of experience? Is it worse for us than prenatal nonexistence? Kamm begins by considering these questions, critically examining some answers other philosophers have given. She explores in detail suggestions based on our greater concern over the loss of future versus past goods and those based on the insult to persons which death involves. In the second part, Kamm deals with the question, "Whom should we save from death if we cannot save everyone?" She considers whether and when the numbers of lives we can save matter in our choice, and whether the extra good we achieve if we save some lives rather than others should play a role in deciding whom to save. Issues such as fairness, solidarity, the role of random decision procedures, and the relation between subjective and objective points of view are discussed, with an eye to properly incorporating these into a nonconsequentialist ethical theory. In conclusion, the book examines specifically what differences between persons are relevant to the distribution of any scarce resource, discussing for example, the distribution (and acquisition) of bodily organs for transplantation. Kamm provides criticism of some current procedures for distribution and acquisition of a scarce resource and makes suggestions for alternatives.

As news reports of the horrific tsunami in Asia reached the rest of the world, commentators were quick to seize upon the disaster as proof of either God’s power or God’s nonexistence. Expanding on his Wall Street Journal piece, “Tremors of Doubt,” published the last day of 2004, David Bentley Hart here returns to this pressing question: How can the existence of a good and loving God be reconciled with such suffering? Hart clarifies the biblical account of God’s goodness, the nature of evil, and the shape of redemption, incisively revealing where both Christianity’s champions and its critics misrepresent what is most essential to Christian belief. Though he responds to those skeptical of Christian faith, Hart is at his most perceptive and provocative as he examines Christian attempts to rationalize the tsunami disaster. Many people want a divine plan that will make sense of evil. Hart contends, however, that the history of suffering and death is not willed by God. Rather than appealing to a divine calculus that can account for every instance of suffering, Christians must recognize the ongoing struggle between the rebellious powers that enslave the world and the God who loves it. This meditation by a brilliant young theologian will deeply challenge serious readers grappling with God’s ways in a suffering world.

Two children die of a disease thought to be nonexistence in the United States. Within hours, thoroughbreds at the legendary Churchill Downs are dying of a virus that cannot be identified, even by the most expert veterinarians. Called in to solve these lethal mysteries, noted virologist Jack Bryne discovers the two bear uncanny similarities to the Fifth and Sixth Plagues described in the Book of Exodus. And the horror is just beginning... Every month another monstrosity claims its victims. Every month brings the reenactment of another more catastrophic plague. Soon Bryne's own worldwide medical computer network, ProMED, is invaded by the power behind the horrors--a diabolically intelligent serial killer with a sophisticated knowledge of toxins and an obsession with a with biblical retribution. To make matters worse, the FBI is convinced Bryne himself is the killer. Caught between both sides, the brilliant virus hunter joins forces with his bright lab assistant, an ambitious TV newswoman, and a young religious scholar to find this madman and stop him before it's too late. But even Bryne does not know how close the killer is...until he meets this modern medical Moriarity on a midnight confrontation that will determine the future of the world.

Knots hold the dubious honor of being the potentially weakest link in your tackle. There are few moments in angling as deflating as discovering the small pigtail of curled line and vanished hook that signals the failed knot that caused the loss of a good fish. Knots can cut themselves into nonexistence, too, so that we may at first blame line or leader rather than ourselves in choosing the wrong knot for a particular purpose of erring in some step while making the tie. Frustrating as they can be, it is impossible to get along without knots. To further compound the situation, in order to enjoy the angling world's amazingly varied opportunities with different kinds of tackle, one truly needs a good repertoire of knots. Few anglers have the good fortune to savor as many forms of sport fishing with the regularity enjoyed by author Bob McNally. His worldwide travel has resulted in continued use of the simplest to the most exotic constructions of terminal tackle. They are second nature to him, and therefore he is the natural choice to produce a book that describes the detail how to tie knots, and which to use under varying angling conditions and styles. Whether you need a refresher or a complete foundation in the building of a knot you've never tied, you're sure to find it in these pages. More than showing how to tie virtually any knot you'll ever need in clear descriptions and illustrations, McNally's also covers why various ties work with different materials, and how to use knots for building connections for myriad fishing assignments.