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Since the civil rights era, the doctrine of nonviolence has enjoyed near-universal acceptance by the US Left. Today protest is often shaped by cooperation with state authorities--even organizers of rallies against police brutality apply for police permits, and anti-imperialists usually stop short of supporting self-defense and armed resistance. How Nonviolence Protects the State challenges the belief that nonviolence is the only way to fight for a better world. In a call bound to stir controversy and lively debate, Peter Gelderloos invites activists to consider diverse tactics, passionately arguing that exclusive nonviolence often acts to reinforce the same structures of oppression that activists seek to overthrow.

Since the civil rights era, the doctrine of nonviolence has enjoyed near-universal acceptance by the US Left. Today protest is often shaped by cooperation with state authorities—even organizers of rallies against police brutality apply for police permits, and anti-imperialists usually stop short of supporting self-defense and armed resistance. How Nonviolence Protects the State challenges the belief that nonviolence is the only way to fight for a better world. In a call bound to stir controversy and lively debate, Peter Gelderloos invites activists to consider diverse tactics, passionately arguing that exclusive nonviolence often acts to reinforce the same structures of oppression that activists seek to overthrow.Contemporary movements for social change face plenty of difficult questions, but sometimes matters of strategy and tactics receive low priority. Many North American activists fail to scrutinize the role of nonviolence, never posing essential questions:· Is nonviolence effective at ending systems of oppression?· Does nonviolence intersect with white privilege and the dominance of North over South?· How does pacifism reinforce the same power dynamic as patriarchy?· Ultimately, does nonviolence protect the state? Peter Gelderloos is a radical community organizer. He is the author of Consensus: A New Handbook for Grassroots Political, Social, and Environmental Groups and a contributor to Letters From Young Activists. He is the co-facilitator of a workshop on the prison system, and is also involved in independent media, copwatching, anti-oppression work, and anarchist organizing.

This highly regarded anthology offers a broad array of writings from the leading theorists and practitioners of nonviolence. The diverse selections promote critical thinking about the nature and efficacy of both violence and nonviolence and enable readers to discover the many ways in which nonviolence can be employed to achieve meaningful objectives. The Third Edition of Nonviolence in Theory and Practice incorporates changes intended to clarify and refine: a new article on nonviolence and Islam that better illustrates that relationship; a selection by Thomas Merton that further demonstrates the role of nonviolence in Christianity; a new selection by Gandhi that better explicates his concept of satyagraha; a groundbreaking article that quantifies the efficacy of nonviolence; Gene Sharp's list of 198 nonviolent tactics, and more. Whether readers embrace nonviolence or ultimately dismiss it as naive, they cannot fully consider its many dimensions without the understandings provided in these thought-provoking readings. Titles of related interest from Waveland Press: Bowers et al., The Rhetoric of Agitation and Control, Third Edition (ISBN 9781577666141); Cupach et al., Competence in Interpersonal Conflict, Second Edition (ISBN 9781577666493); Makau-Marty, Cooperative Argumentation: A Model for Deliberative Community (ISBN 9781577661399); Otterbein, The Anthropology of War (ISBN 9781577666073); Pardue, Ruminations on Violence (ISBN 9781577665083); and Stewart et al., Persuasion and Social Movements, Fifth Edition (ISBN 9781577664635).

Nonviolence in America is a comprehensive compilation of first-hand sources that document the history of nonviolence in the United States from colonial times to the present. Editors Staughton and Alice Lynd bring together materials from diverse sources that illuminate a movement in American history that is sometimes assumed to have begun and ended with the anti-nuclear and civil rights struggles of the '50s and '60s but which is, in fact, older than the Republic itself. This revised and expanded edition of Nonviolence in America opens with writings of William Penn and John Woolman, of abolitionists like William Lloyd Garrison and Henry David Thoreau, and of anarchists Emma Goldman and William Haywood. It continues with testimonies of suffragettes and conscientious objectors of both World Wars, trade unionists and anti-nuclear activists. It includes classics such as Henry David Thoreau's "Civil Disobedience, " William James's "The Moral Equivalent of War, " and Martin Luther King, Jr.'s "Letter from Birmingham City Jail." Bringing Nonviolence in America right up to the present are writings on the Vietnam and Persian Gulf Wars, and the continuing struggles against nuclear power plants and weaponry and for preservation of the Earth and its peoples.

In this timely, highly original, and controversial narrative, New York Times bestselling author Mark Kurlansky discusses nonviolence as a distinct entity, a course of action, rather than a mere state of mind. Nonviolence can and should be a technique for overcoming social injustice and ending wars, he asserts, which is why it is the preferred method of those who speak truth to power. Nonviolence is a sweeping yet concise history that moves from ancient Hindu times to present-day conflicts raging in the Middle East and elsewhere. Kurlansky also brings into focus just why nonviolence is a “dangerous” idea, and asks such provocative questions as: Is there such a thing as a “just war”? Could nonviolence have worked against even the most evil regimes in history?Kurlansky draws from history twenty-five provocative lessons on the subject that we can use to effect change today. He shows how, time and again, violence is used to suppress nonviolence and its practitioners–Gandhi and Martin Luther King, for example; that the stated deterrence value of standing national armies and huge weapons arsenals is, at best, negligible; and, encouragingly, that much of the hard work necessary to begin a movement to end war is already complete. It simply needs to be embraced and accelerated.Engaging, scholarly, and brilliantly reasoned, Nonviolence is a work that compels readers to look at history in an entirely new way. This is not just a manifesto for our times but a trailblazing book whose time has come.

Title: Nonviolence( The History of a Dangerous Idea) <>Binding: Paperback <>Author: MarkKurlansky <>Publisher: ModernLibrary

In current global politics, which positions China as a competitor to American leadership, in-depth understandings of transnational mutual engagement are much needed for cultivating nonviolent relations. Exploring American and Chinese professors’ experiences at the intersection of the individual, society, and history, and weaving the autobiographical and the global, this book furthers understanding of their cross-cultural personal awareness and educational work at universities in both countries. While focusing on life histories, it also draws on both American and Chinese intellectual traditions such as American nonviolence activism, Taoism, and Buddhism to formulate a vision of nonviolence in curriculum studies. Centering cross-cultural education and pedagogy about, for, and through nonviolence, this volume contributes to internationalizing curriculum studies and introduces curriculum theorizing at the level of higher education. Hongyu Wang brings together stories, dialogues, and juxtapositions of cross-cultural pathways and pedagogies in a powerful case for theorizing and performing nonviolence education as visionary work in the internationalization of curriculum studies.

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This book probes the origins of the practice of nonviolence in early India and traces its path within the Jaina, Hindu, and Buddhist traditions, including its impact on East Asian Cultures. It then turns to a variety of contemporary issues relating to this topic such as: vegetarianism, animal and environmental protection, and the cultivation of religious tolerance.

This valuable collection of thirty-two readings--representing some of the most thoughtful attempts to explain what nonviolence is and to show how it is implemented--promotes critical thinking about what constitutes the success or failure of both violence and nonviolence. Through his arrangement of the works, Holmes has been mindful of readers who are relatively new to the philosophy of nonviolence. He begins with the origins of nonviolence; he then presents the perspectives of three principal philosophers; considers women and nonviolence, pacifism, and pragmatic nonviolence; and concludes with examples of the practice of nonviolence. Readers will discover the depth and multidimensionality of nonviolence--it can be passive resistance or nonviolent direct action; the commitment to nonviolence can be qualified or unqualified; it can be viewed as a tactic or a way of life. The knowledge gleaned from the highly regarded perspectives in this collection enables us to achieve meaningful objectives, whether they are focused on a personal level or on a broader initiative.

Since the civil rights era, the doctrine of nonviolence has enjoyed near-universal acceptance by the US Left. Today protest is often shaped by cooperation with state authorities—even organizers of rallies against police brutality apply for police permits, and anti-imperialists usually stop short of supporting self-defense and armed resistance. How Nonviolence Protects the State challenges the belief that nonviolence is the only way to fight for a better world. In a call bound to stir controversy and lively debate, Peter Gelderloos invites activists to consider diverse tactics, passionately arguing that exclusive nonviolence often acts to reinforce the same structures of oppression that activists seek to overthrow.Contemporary movements for social change face plenty of difficult questions, but sometimes matters of strategy and tactics receive low priority. Many North American activists fail to scrutinize the role of nonviolence, never posing essential questions:· Is nonviolence effective at ending systems of oppression?· Does nonviolence intersect with white privilege and the dominance of North over South?· How does pacifism reinforce the same power dynamic as patriarchy?· Ultimately, does nonviolence protect the state? Peter Gelderloos is a radical community organizer. He is the author of Consensus: A New Handbook for Grassroots Political, Social, and Environmental Groups and a contributor to Letters From Young Activists. He is the co-facilitator of a workshop on the prison system, and is also involved in independent media, copwatching, anti-oppression work, and anarchist organizing.

This book should be of interest to undergraduate courses in peace studies and philosophy.

Nonviolence in America is a comprehensive compilation of first-hand sources that document the history of nonviolence in the United States from colonial times to the present. Editors Staughton and Alice Lynd bring together materials from diverse sources that illuminate a movement in American history that is sometimes assumed to have begun and ended with the anti-nuclear and civil rights struggles of the '50s and '60s but which is, in fact, older than the Republic itself.This revised and expanded edition of Nonviolence in America opens with writings of William Penn and John Woolman, of abolitionists like William Lloyd Garrison and Henry David Thoreau, and of anarchists Emma Goldman and William Haywood. It continues with testimonies of suffragettes and conscientious objectors of both World Wars, trade unionists and anti-nuclear activists. It includes classics such as Henry David Thoreau's "Civil Disobedience," William James's "The Moral Equivalent of War," and Martin Luther King, Jr.'s "Letter from Birmingham City Jail." Bringing Nonviolence in America right up to the present are writings on the Vietnam and Persian Gulf Wars, and the continuing struggles against nuclear power plants and weaponry and for preservation of the Earth and its peoples.

In current global politics, which positions China as a competitor to American leadership, in-depth understandings of transnational mutual engagement are much needed for cultivating nonviolent relations. Exploring American and Chinese professors’ experiences at the intersection of the individual, society, and history, and weaving the autobiographical and the global, this book furthers understanding of their cross-cultural personal awareness and educational work at universities in both countries. While focusing on life histories, it also draws on both American and Chinese intellectual traditions such as American nonviolence activism, Taoism, and Buddhism to formulate a vision of nonviolence in curriculum studies. Centering cross-cultural education and pedagogy about, for, and through nonviolence, this volume contributes to internationalizing curriculum studies and introduces curriculum theorizing at the level of higher education. Hongyu Wang brings together stories, dialogues, and juxtapositions of cross-cultural pathways and pedagogies in a powerful case for theorizing and performing nonviolence education as visionary work in the internationalization of curriculum studies.

American Nonviolence: The History of an Idea [Paperback] [Sep 01, 2004] Ira C...

o A comprehensive survey of two thousand years of Christian voices for peace. These extraordinary documents, which bear witness to the Christian commitment to peace across time, clarify that nonviolence is not a mere exception it is at the very heart of what it means to be a follower of Christ. . . I cannot imagine that Christian Peace and Nonviolence will not become an essential teaching resource not only for thinking through nonviolence but also for understanding the very character of Christianity. Stanley HauerwasFrom the Sermon on the Mount to the twenty-first century, this comprehensive reader recounts the Christian message of peace and nonviolence. Through testimony by the confessors and martyrs of the early church, the voices of medieval figures like St. Benedict and St. Francis, as well as Erasmus, Lollards, Anabaptists, and Quakers abolitionists, Christian Peace and Nonviolence presents a coherent story in which the peace message of Jesus is restored to central place. Later sections highlight many of the great prophets of modern times, including Tolstoy, Dorothy Day, A.J. Muste, Thomas Merton, Daniel Berrigan, and Oscar Romero. Their challenge remains timely and urgent. As John Haynes Holmes observed, If war is right then Christianity is false, a lie. Christian Peace and Nonviolence is not only intellectually compelling but also inspirational. It is more than a reference work. It is a witness.

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The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence (power-with) exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James Tully, situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence.

In the years since the end of the Cold War many new social movements have started peacefully, only to adopt a diversity of tactics as they grew in strength and collective experiences. The last ten years have revealed more clearly than ever the role of nonviolence. Propped up by the media, funded by the government, and managed by NGOs, nonviolent campaigns around the world have helped oppressive regimes change their

The Power of Nonviolence, written by Richard Bartlett Gregg in 1934 and revised in 1944 and 1959, is the most important and influential theory of principled or integral nonviolence published in the twentieth century. Drawing on Gandhi's ideas and practice, Gregg explains in detail how the organized power of nonviolence (power-with) exercised against violent opponents can bring about small and large transformative social change and provide an effective substitute for war. This edition includes a major introduction by political theorist, James Tully, situating the text in its contexts from 1934 to 1959, and showing its great relevance today. The text is the definitive 1959 edition with a foreword by Martin Luther King, Jr. It includes forewords from earlier editions, the chapter on class struggle and nonviolent resistance from 1934, a crucial excerpt from a 1929 preliminary study, a biography and bibliography of Gregg, and a bibliography of recent work on nonviolence.